I must emphasise that my experience and belief both lead me to

suggest that students of yoga must read and study Bhagavad Gt

thoroughly before undertaking the study of Ptanjala Yoga Stras.
HarperCollins, London, published my book Light on the Yoga
Stras of Patanjali in 1993. Now in the light of my experience and
the wisdom I have gained since then, I am attempting a new offering,
in which I have considered the hidden links inside the text in
order to unveil the core meaning, or heart, that is implied in the
stras. In accordance with this core meaning, I have re-evaluated,
re-arranged, re-composed and re-strung the Yoga Stras. My purpose
is to make yaugika scholars understand the in-depth philosophy
and interconnection of the stras better. I also want to provide
an educational tool for students of yoga and Indian philosophy, to
help them grasp the meaning of the stras and learn how to put
them into practice so that they may experience the fruits of yoga
faster than I did.of thought of the commentators.
Though these commentaries offered me an overall view of the philosophy
of yoga, their practical applications appeared quite limited.
In my sdhan, my body, mind, intelligence and awareness
became a laboratory for experience. I tried to do a comparative and
analytical study of the Stras with Hathayoga Pradpik, Bhagavad
Gt and Yoga Upanisads. This helped

It is mainly a treatment in the neurophysiological systems

of hand and feet. Su Jok acupuncture is a further
development and completion of the existing acupuncture
theory. The theoretical foundation presents the
neurophysiologic system in a logical and comprehensive
manner. The Homo-Hetero-Law, the energy
system of the body with its meridians and shakras, the
presentation of the neurophysiological system of the
body and how to correct these, allow us a deeper
understanding