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By admin on Sep 1, 2012 | In Srividya

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nama paradevatyai
mtarme madhukaiabhaghni mahiaprpahrodyame
helnirjitadhmralocanavadhe he caamurdini |
niektaraktabjadanuje nitye niumbhpahe
umbhadhvasini saharu durita durge namaste.abike ||
aau bhujg mahiasya mardin
saakhacakr araladhrim |
t divyayog sahajtavedas
durg sad araamaha prapadye ||

Gananayakam
Shirdi Sai Baba - The 'Hinduization' of a Moslem
Fakir
Nilataradhipataye Namah
Shadanvaya Shambhava Krama of
Pashchimamnaya
abhinavagupta advaita agama aghora akashabhairav a
kalpa akshobhya andolika anga annapurna appay y a
dikshita atman av arana bagalamukhi bauddha
bhagav atpada bhairava bhairav i bhakti bhaskararaya
bimbambika brahma brahmasutra brindav ana saranga
buddha buddhism buddhist buddhist tantra chinnamasta
dakshinamurti darshana dharma dhumav ati dhyana
dhy anam durga guhy akali homa japa jayanti jiva
kalasankarshini kali kamakala kamakshi karma kaula
krishna lalita lalita sahasranama linga lingayat m s
subbulakshmi madhusudana sarasv ati mahakala
mahavidya mantra matangi may a moksha narayana
nyaya panchadashi panchakshari pancharatra
pandit jasraj para pashupata pramana prasada
rudray amala sadhanamala samhita sangeetakalanidhi
smt m s subbulakshmi saubhagy a bhaskara shaiva
shakti shankara shankarachary a shiva shiv a purana
shodashi shrividya siddhanta siddhi sri
muttuswami dikshitar sri thyagaraja
srividya sthala stotra tantra tara trika
tripurasundari upasana v aikhanasa vajrayana
v ijnanav ada virashaiva y antra yoga

mahiamastakanttavinodanasphuaraanmainpuramekhal |
jananarakaamokavidhyin
jayatu umbhaniumbhanidin ||
brahm kamalendusaumyavadan mhevar llay
kaumr ripudarpananakar cakryudh vaiav |
vrh ghanaghoraghargharamukh dar ca vajryudh
cmu gaantharudrasahit rakantu m mtara ||
uddhatau madhukaiabhau mahisura ca nihatya ta
dhmralocanacaamuaka raktabjamukhca tn |
duaumbhaniumbhamardini nanditmaravandite
viapatrayatuikrii bhadrakli namo.astu te ||
lakmpradnasamaye navavidrumbh
vidypradnasamaye aradinduubhrm |
vidveivargavijaye.api tamlanl
dev trilokajanan araa prapadye ||
candrahsa trila ca akhacakragadstath |
dhanurba ca musala pigala muimeva ca ||
pkuamushca mudgara parau tath |
vajryudha ca kunta ca khavga ca halyudham ||
tra kurik mudr tomara pnaptrakam |
paasa daanga ca kuntadantau tathaiva ca ||
darpaa rudrav ca bibhrad dvtriadostalm |
padmargaprabh dev blrkakiratmikm ||
raktavastrapardhn raktamlynulepanm |
daapdmbuj dev daamaalapritm ||
danan trinetr ca samunnatapayodharm |
eva dhyyenmahca mahisuramardinm ||
sarvadridryaaman sarvadukhanivrim |
brahmamadhyajihv t mahvaktrakarlinm ||
daashasradorda nnastrstradhrim |
vicitryudhasannaddh vivarp ivtmikm ||
dnavntakar dev raktabjavadhodyatm |
raktavastradhar ca bhamatibhairavm ||
samprayauvan lakm klik kamalnanm |
madhukaiabhasahartr mahisuramardinm ||
caamuairacchetr sarvadaityanidinm |
raktabjasya sahartrmaesurabhakim ||
niumbhaumbhamathanmaeyudhadhrim |
mahbrahmamlg sarvbharaabhitm ||
vetlavhanrh sihavyghrdivhanm |
balihomapriy vande madhumajjopahrim ||
phalaruti
ya ida uynnitya trisandhya ya pahennara |
akoypaharaa rogadridryananam ||
sarvasiddhikara puya sarvakmaphalapradam |
bhaktnandakar dev parabrahmasvarpim ||
tmadaaphasth tripurmadhidevatm |
vande vivevar dev bhuktimuktiphalapradm ||
ida saptaatdhyna sarvarakkara nm |
rasa rasyana siddhyet guliknjanasiddhidam ||
pdukyugala siddhyet mantrasiddhikara nm |
saundaryarjasammnaputrapautrbhivardhanam ||
aivaryalbhavijayabhuktimuktipradyakam |
sad sannihit lakm caik paradevatm ||
smarennitya prayatnena amst prpyate phalam |
mahbhaypaharaa atrukayakara tath ||
acal riyampnoti sarvavydhivinanam |
ante svarga ca moka ca satyameva na saaya ||
Amidst so many apparent dualities - dvaita/advaita, shUnyatA/brahman,
spiritual/material etc., there is one constant stream of light that seems to
always bring balance - the grace of parAshakti.
A few months ago, as I advised a student to regularly recite durgA
saptashatI, there seemed to be an inner voice telling me to listen to my own
advice. That night, after an excessive amount of time spent on the Thokar
Kriya, the dvAdashAkSharI mantra automatically transformed into
chaNDikA navAkSharI and a form of parAmbA appeared dazzling before the
minds eye sporting thirty-two hands. The breath seemed to disappear and
the awe-inspiring form of ugra-chaNDA caused both joy and fear in my
mind, the only other time I experienced such fear was during the sAdhanA
of vajravArAhI. The vision lasted for only a few seconds but it seemed like

an instruction from parAmbA to delve deep into saptashatI.

I made a sankalpa to recite saptashatI 1008 times and complete navalakSha
japa of navArNa mahAmantra. As always, the task was completed
effortlessly thanks to the grace of shrI gurunAtha. Having completed the
final recitation on Friday, I decided to run to the park and indulge in a
round or two of Taiji (Wu-Hao is my preferred form). It was dark, and as I
practiced alone in a large park under a light (one never ever practices any
internal daoist art in total darkness), I noticed a large white woman
slouching on a nearby bench. She held a bottle of alcohol in her hands and
was staring at me with her abnormally large eyes. For some reason, that
drunk lady appeared to be verily the divine mother herself, as mAtangI
swaying with the bliss generated by madhu; as chaNDIkA who had
consumed Asava to generate sAttvika-krodha for the purpose of slaying
tamorUpI pashu. She stared at me with her ruddy eyes for a while and then
said, who is that lady with you? I looked around and saw none. As I
contemplated whether to ignore her and leave the place, she said, she has
many hands, she looks like an angel - there was not much I could say but
simply stare at the drunk woman. It is generally my habit to dismiss such
occurrences as unimportant and fanciful notions of a conditioned mind, but
for once, I decided to not do that and take it as a sign of blessing from the
Mother. Several signs and visions that followed for the next two days
confirmed later that this was no apparition or aberration but indeed the
overflowing grace of parAmbA. Time and again, I continue to experience
the reality of the statement - kalau chaNDI-vinAyakau
namastripurasundaryai

Importance of History

Na Guroradhikam na Guroradhikam
2015 by Sri Kamakoti Mandali - Home