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I.
Next though we need to see how to understand what 11 days journey translates to in
terms of miles Israel did each day. When the Torah tells us for example that the Israelites
are in an actual march (e.g. Exodus 16:1), this is pointing to their conditions on the
ground, travelling with women, children, the elderly and a lot of animals. All those
factors will slow their journey down between 6 and 8 miles a day.
However, when its a theoretical journey this is put in more idealized terms, such as the
speed at which an army in prime condition can move without respect to other people or
flocks. In that situation, Israel can travel up to 15 miles per day.
To think about it another way, if I say that I am planning to drive to New York from my
home here in Georgia, I do a search and find out it will take about 18 hours to get there
from my location. But that 18 hour estimate assumes I never stop for gas, never take a
bathroom break and never pull into a restaurant for food. So the 18 hours is my idealized
journey, but my actual journey may be significantly longer than this. In the same way,
Deuteronomy 1:2 is giving us the idealized journey, the army marching fast at 15 hours
per day.
Another factor is that the Israelites will not march on Shabbat, which eliminates at least
one and possibly two of the 11 days for traveling. Ill be conservative and assume there
are 2 Shabbats, leaving 9 travel days which, when multiplied by 15, gives us a maximum
range of 141 miles. From here, lets plug in the coordinates:
Petra Jordan: 3020'N: 3522'E
Mount Saniya [near Serabit el Khadim]: 29212N 332733E
Result according to the National Weather Service
(http://www.nhc.noaa.gov/gccalc.shtml): 113 standard miles
This reading puts us within about 3 miles of Mount Saniyah, and therefore the distance is
well within the capability of an idealized Israelite journey. They could have actually
made it travelling 9 days at 12 miles a day, or in 7 days travelling at 15 miles per
day.
MIDEREKH HA-ARUVAH ELETHETZYON GEVER (2:8) = through the
AravahElathEtzyon Gever, going south of the Dead Sea, and Elath and these other
places clearly indicates a Gulf of Aqaba crossing (comp. 1 Kings 9:26, 2 King 14:22).
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Isaiah chapter 1
Learn to do good, search
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Epistle of Yaakov
(Jas 1:27) For the worship
Common Themes
Defend the helpless and
22
disadvantaged as examples
of proper faith and fruits of
the Ruach.
by foreigners.
8
20
Rebellion leads to
condemnation.
25
10
11
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16
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(Jas 1:21) And so, throw all You must cleanse yourself
that is defiled and the
from all sin.
myriads of evil things far
away from yourselves and
with meekness, receive the
Word that is implanted in
Obedience to YHWHs
laws brings blessings and
prosperity.
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II.
For clarity and time constraints, if I elect to not read the whole parsha (which
is the case this week) I may still ask questions relating to the portions I did not
read!
5) Question for Deuteronomy 3:22-4:49:
This part of the parsha contains a command not to add to the words that are
being spoken. How do we reconcile this command with the fact that there are
34 other Tanakh books and 27 more NT books that will add words to this
Scripture, in addition to about 30 more chapters of added words in
Deuteronomy?
6) Question for Deuteronomy 5:
What is the difference between Abba YHWH being jealous and the human
variety of that emotion?
7) Question for Deuteronomy 6:1-7:11:
What Hebrew phrase here does Yshua repeat nearly verbatim in his Aramaic
language?
8) Haftorah Question of the Week: Isaiah 40:1-26
What Hebrew phrase here is replicated by another NT figure in their Aramaic
dialect and who is that person?
9) Renewed Covenant Commentary: Matthew 4:1-11
Matthew 4:4
37) Y'shua declares that he himself, along with all of mankind, is required to
live by the "Words" of YHWH, and that the Commandments Y'shua teaches
are in fact YHWH's Commandments from Torah. However, Greek/English
translators inserted the title Kurios/Lord, for both YHWH and Y'shua, rather
than using original Names. Christian theologians then began teaching the
fallacy that their "New Testaments" were the "new" Word, or new
"Commandments of Y'shua" that replaced the original Word of YHWH,
which is Torah. See Joh_8:36 (Joh_8:47); Joh_12:48-50; Joh_13:34;
Joh_14:10-21; 1Jn_2:3-8; 2Jn_1:5-6.
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38) Deu_8:3
Matthew 4:5
39) Khabouris has Akelqarza as one word (as does Mat_8:11) whereas 1905
uses the separated spelling Akel Qarza. There is no difference in meaning; the
1905 spelling convention is preferred. This is the general rule that will be
followed, including Mat_4:19 where 1905 combines benayanash whereas
Khabouris separates them. Mat_6:1 reverses these choices on this phrase
proving either form interchangeable.
40) A dark foreshadowing of the martyrdom of Ya'akov HaTsaddiq (James
the Just) brother of Y'shua. Ya'akov, who routinely prayed at the Temple to
ask YHWH's forgiveness for the sins of his people, was highly regarded for
his meekness, devotion and service to the Jewish people. It was said that
Ya'akov had camel's knees because he very often prayed while on his knees.
He was ultimately thrown off the top of the Temple by demonized religious
fanatics because of his allegiance to Y'shua Mashiyach. Ya'akov taught that
Y'shua is the Arm of YHWH revealed, and he refused to renounce his belief
in Y'shua Mashiyach. Origen criticized Josephus for attributing the fall of
Jerusalem to the martyrdom of Ya'akov, rather than to Y'shua.
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