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Syllabus reference:
v Demonstrate how Baptism expresses the beliefs of Christianity.
v Analyse the significance of Baptism for both the individual and the Christian community.
What is Baptism?
Baptism is the sign of new life through Jesus Christ. It unites the one baptised with Christ with his
people.
Background to Baptism
n John the Baptist baptised people with water (in the River Jordan) as a sign of their repentance
or turning away from sin. But he also predicted a time when Baptism would take on greater
significance.
n Jewish initiation ritual of immersion in water
adopted by Christianity
n Circumcision was also an act of initiation. Paul argues against needs for circumcision, calls for a
circumcision to the hearts and ears to becomes obedient to God (Rom 2:29, Deut. 10:16)
n Jesus announced the need for spiritual rebirth through water and the Spirit in his conversation
with Nicodemus, no one can enter the Kingdom of God without being born of water and the Spirit
(John 3: 5-8)
n Jesus commanded his disciples to baptise in the name of the Father, the Son and the Holy Spirit
(Matthew 28:19).
n Baptism was in/into the name of Jesus the person being baptised became a member of the
Jesus group and acquired a special relationship with him.
n Early forms of baptisteries:
person led down stairs
immersed in water
emerged from other side
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Administered in the name of the Father, the Son and the Holy Spirit
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Approaches to Baptism
Anglican
Roman Catholic
Lutheran
Orthodox
Uniting Church
infant baptism
and all follow baptismal procedure below
Elements of Baptism
4. Conclusion
Conclusion with Lords Prayer
Final blessing parents are blessed
Intercessions said to strengthen the faith of those present (important at the rite of
Baptism recognises that the faith of he infant in nurtured within a faith community).
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Variations
n Orthodox:
Infant baptised by total triple immersion (invoking Father, Son and Holy Spirit)
Followed by chrismation (anointing of oil) of forehead, eyes, nostrils, mouth, ears, breast,
hands, feet with words proclaiming he seal of the gift of the Holy Spirit.
Infant given small piece of bread and sip of wine as first Eucharistic experience.
n Baptist, Pentecostal, Nazarene, Wesleyan, Assembly of God, Adventists:
Do not acknowledge infant baptism or baptism in another church.
Focus on adult baptism, as it is not possible to baptise infants who do not understand enough
the concepts of repentance and faith necessary for baptism.
Practice total immersion.
n 2004 document, Australian Churches Covenanting Together, the following churches agreed to
recognise the sacrament of Baptism administered in each others church: Anglican, Congregational,
Antiochian Orthodox, Romanian Orthodox, Greek Orthodox, Lutheran, Roman Catholic, Uniting
Church.
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Spiritual rebirth
Jesus announced the need for spiritual rebirth through water and the Spirit in his conversation with
Nicodemus, no one can enter the Kingdom of God without being born of water and the Spirit (John 3: 5-8)
you have been purified from sin; you have been dedicated to God; you have been put right with God by
the Lord Jesus Christ and by the Spirit of our God (1 Cor 6:11)
those baptised are pardoned, cleansed and sanctified by Christ World Council of Churches,
Baptism, Eucharist and Ministry, Geneva, 1982, page 2.
Jesus commanded his disciples to baptise in the name of the Father, the Son and the Holy Spirit (Matthew
28:19).
God bestows upon all baptised persons the anointing and the promise of the Holy Spirit, marks them with a
seal The Holy Spirit nurtures the life of faith in their hearts until the final deliverance when they will enter
into its full possession, to the praise and glory of God. World Council of Churches, Baptism, Eucharist and
Ministry, Geneva, 1982, page 2.
The necessity of faith for the reception of the salvation is embodied and set forth in baptism is acknowledged
by all churches. Personal commitment is necessary for responsible membership in the body of Christ. World
Council of Churches, Baptism, Eucharist and Ministry, Geneva, 1982, page 3.
For surely you know that when we were baptised into union with Christ Jesus, we were baptised into union
with his death. By our baptism, then, we were buried with him and shared his death, in order that, just as
Christ was raised from death by the glorious power of the Father, so also we might live a new life (Romans
6: 3-4)
Fully identified with the death of Christ, (the baptised) are buried with him and are raised here and now to a
new life in the power of the resurrection of Jesus Christ, confident that they will also ultimately be one with
him in a resurrection like his, World Council of Churches, Baptism, Eucharist and Ministry, Geneva, 1982,
page 2.
Forgiveness of sins
By baptism, Christians are immersed in the liberating death of Christ where their sins are buried, where the
old Adam is crucified with Christ, and where the power of in is broken. Thus hose baptised are no longer
slaves to sin, but free. World Council of Churches, Baptism, Eucharist and Ministry, Geneva, 1982, page
2.
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Scriptural links:
Mark 10:38
Through his Passover, Christ opened up to all humanity the fountain of baptism. Baptism is linked to
Passover and the Passion. In some churches the blood and water that flowed from the pierced side of
Christ symbolise baptism and Eucharist, the rituals or sacraments of new life.
Romans 6
Three elements that sum up Pauls understanding of baptism - it is in Christ Jesus; it is in the Holy
Spirit; it helps create Christian community.
Romans 8:1-17
Union with Christ in baptism involves reception of the Spirit of Christ, the Spirit of God.
Romans 8:29
Through baptism the Christian is sealed with a spiritual mark that cannot be erased. They then
belong to Christ even if sin prevents then from achieving the full fruits of their baptism.
1 Corinthians 10:112
Baptism is an exodus from slavery to new life in God.
1 Corinthians 12:1 3; Galatians 3:27-28
Baptism is a liberation of our humanity that allows us to overcome barriers of division based on sex,
race or social status.
As they grow in the Christian life of faith, baptised believers demonstrate that humanity can be regenerated
and liberated. They have a common responsibility, here and now, to bear witness together to the Gospel of
Christ, the Liberator of all human beings. World Council of Churches, Baptism, Eucharist and Ministry,
Geneva, 1982, page 4.
1 Peter 2:5
Baptism allows us to become living stones to be built into a spiritual house, and to share in the
common priesthood of all believers.
Council of Florence (1438-1445)
Baptism is the basis of the whole Christian life, the gateway to life in the Spirit, and the door that
gives access to all other sacraments.
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For example, the candle, lit from the Easter or Paschal candle, reminds them that Christ has
enlightened or illuminated them, and that they are to become the light to the world (Matthew 5:14).
The individual also finds an ever-growing significance in the sacred gestures and words that form
part of the baptism rite:
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