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Advent 2014
It has been more than a year since I approached Sister Marie Leonard, Director of the Office of Lay Ministry, about
organizing a diocesan group of women who would not only unite the women of the diocese, but also be a group I could
call upon when needed.
A number of women, who are already involved in womens groups around the diocese, and Sister Marie, met to ascertain
this vision. A Coordination Team formed and developed a mission statement with goals based on the vision. I am happy
to say that I have approved this new apostolate, the Catholic Women of the Diocese of Birmingham in Birmingham,
Alabama, (CWDB).
The mission of CWDB is to foster in women a greater desire to know, love and serve Jesus Christ and His Church by
promoting spiritual growth, educational opportunities, apostolic projects, and social events in a community founded on
love for each other and being faithful to the Magisterium of the Church.
All women of the diocese are welcome to join the Catholic Women of the Diocese of Birmingham (CWDB). There are
no commissions or permanent committees other than the Coordination Team. At this time, it is not an affiliate of a
national organization. This group does not replace nor interfere with any other womens groups in the diocese. There are
no membership dues.
As part of the Coordination Teams responsibility to implement the stated goals of the Mission Statement, Mrs. Terry
Thompson, a member of the Coordination Team and Deacon Daniel J. Laurita from St. John the Baptist Catholic Church
in Madison, Alabama, encourage CWDB to use the Advent Study Guide and Reflection Booklet. The booklet, written by
Terry and Deacon Dan, is based on the First Exhortation of the Holy Father, The Joy of the Gospel (Evangelii Gaudium)
I am proud and happy to say that CWDB has published this guide to promote spiritual growth during the Season of
Advent. I encourage you to get your free copy. It is available for individual use and/or group study in booklet form or
on-line from the CWDB. http://www.bhmcatholicwomen.com
Devotedly Yours in Christ,
Introduction
Since the publication of the Holy Fathers Apostolic Exhortation, Evangelii Gaudium, much is written about it,
much has been presumed about it and, equally, much has been misunderstood about it. As suggested by the name,
the principal theme involves the need for a joyful proclamation of the Gospel to the entire world. The following
words taken from the Exhortation: With Christ, joy is constantly born anew. In this Exhortation, I wish to
encourage the Christian faithful to embark upon a new chapter of evangelization marked by this joy, while pointing
out new paths for the Churchs journey in years to come.
Archbishop Rino Fisichella presented the document at a Vatican press conference and summarized its main message
this way:
If we were to sum up Pope Franciss Evangelii Gaudium in a few words, we could say that it is an
Apostolic Exhortation written around the theme of Christian joy in order that the Church may rediscover
the original source of evangelization in the contemporary world.
Pope Francis offers this document to the Church as a map and guide to her pastoral mission in the near
future.
It is an invitation to recover a prophetic and positive vision of reality without ignoring the current
challenges.
Pope Francis instills courage and urges us to look ahead and despite the present crisis, make the cross and
the resurrection of Christ once again our the victory banner.
These few words of the good archbishop, in fact, synthesize the 51,000 words of the Exhortation. It is the size of a
large novel. Moreover, would probably take the average reader five hours to complete.
An apostolic exhortation is one of many ways in which the Church expresses its Magisterium. Most contemporary
Catholics are familiar with an encyclical, which is a formal papal letter that circulates among the bishops of the
Church for the edification of the faithful. It is an expression of the teaching authority of the Pope. This document,
however, is an apostolic exhortation. While an apostolic exhortation is higher in authority than many other papal
writings, it does not define Church doctrine and is not a legislative text. Ordinary exhortations are not magisterial.
To exhort means to rally or to encourage. When we were students, we were encouraged by our teachers. As
parents, we often found ourselves encouraging our children. For example, take the time you taught your child to ride
a bicycle. You ran alongside of them. When they finally got the rhythm, you ran close by encouraging them to
keep pedaling so that they would stay erect and master the art of riding a bicycle to reach a destination. In much the
same way, this exhortation is an encouragement for each of us to keep pedaling on the Christian journey
endeavoring always to reach the destination of being one with Christ and his Church.
The intent of this four-week Advent guide is to offer points of contact between the written word of the Exhortation
and the lives of the active believer. The guide, published by the Catholic Women of the Diocese of Birmingham,
Alabama, (CWDB) is for individual and/or group use.
Each week we will look at the Sunday readings, seeking a connection found in the Exhortation. Then, on the days
of the week during the Advent season, we will focus our attention on the details that emanate from the reading.
Week One will be a prayer-centered self-examination of our understanding of the Gospel. An unexamined
life can be a useless life.
Weeks Two and Three will be an examination of our own lives and communities. We will ask where we
stand and where our portion of society stands in light of the Papal assessment found in the Introduction to
the Exhortation.
Week Four, the final week of Advent, will necessitate an in-depth reading of the document and
composition of a plan of action that will challenge us.
May the richness of the Joy of the Gospel, EG, combined with the beauty of the Advent Scriptures, help prepare our
hearts to receive the Christ Child with love, peace, and joy. In solidarity with the Holy Father, let us turn to Mary,
mother of the living Gospel, wellspring of happiness for Gods little ones1 to pray for us.
Amen. Alleluia
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Mother of the Living Gospel - A Prayer of Pope Francis, The Joy of the Gospel, EG
Advent 2014
Immaculate Conception
(Holyday of Obligation)
Our Lady of Guadalupe
(Gaudete Sunday)
Fourth Sunday of Advent
Christmas Eve
Christmas
(Holyday of Obligation)
Prepare your heart this Advent by reading daily and reflecting on small sections of
the Holy Fathers First Apostolic Exhortation, Evangelii Gaudium, Joy of the
Gospel."
Gospel: Mk 13:33-37
Be Watchful! Be Alert!
The key to the readings this Sunday is the theme of watchfulness as depicted in Marks gospel. Be watchful! Be
Alert! Jesus proclaims. Then he speaks about the man who leaves his home to travel abroad and leaves his servants
each with his own work. The principal work of the believer is to spread of the Gospel, the Good News of Jesus
Christ.
What, then, is the content of the Gospel of Jesus Christ? There are many places to for an answer. Perhaps the best
place for us is in the words of the prayer provided for us at the end of Francis Exhortation. Directed to Mary, the
mother of the living gospel we invoke her to help us to bear radiant witness to communion, service, ardent and
generous faith, justice, and love of the poor. Are these not the contents of the Gospel? Therefore, take time this
week to dwell on this content.
Today, we focus on our call to be a radiant witness. These two words together describe a mode of witnessing. One
way to witness is to give a mere description of the facts. Another way to witness is to give an interpretation of facts.
Which is your predominant mode of witnessing?
In light of the Gospel, do you just retell the story, or do you retell the story in connection to your life?
On this Sunday, recall a particular gospel passage. How does that gospel passage relate to your life? Write your
thoughts down on paper.
Reflect or meditate on your thoughts. If you are in a group setting, invite each member to share his/her comments.
How will you bear radiant witness in service to others this week? Is there someone that you know that is in need?
Have you hesitated to step out in love? Consult with a parish or community leader to find out if there is an
immediate need that you can fill.
Living in the Moment - generous faith allows our spirit to be free to experience what we have received. List
the blessings of each day. Develop an attitude of gratitude.
Trusting in Divine Care - a person with generous faith sits by the ocean with a dying person searching for
seashells. Visit a homebound person. Sit with them and listen to their story.
Experiencing Gods Presence - generous faith allows us to see the unique images of God to in the ordinary
moments of life. Try to see God in someone that never seems to have time for you.
The Joy of the Gospel, EG, a Group Reading Guide by Bill Huebsch, page 87, Twenty-Third Publications, 2014.
Reading 2: 2 Pt 3:8-14
Gospel Mk 1:1-8
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Without hitching yourself to one political bandwagon or another, can you cite examples of societal covetousness?
Give some examples of a misplaced desire that causes another to suffer unjustly.
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What have you put off doing physically? Name a project you wanted to accomplish and identify the real reason you
have yet to begin. Are you afraid to start because you fear failing? Alternatively, is the reason ignorance? What
must you do to begin?
Is there a relationship that you have avoided because of a past hurt? Is there a goal you have, but have failed to take
the first step to accomplish it?
Count the conditions you have placed on your advancement. Now, count the opportunities you could have had if
you removed those conditions. How would your life be different today?
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Psalm 89:2-3,4-5,27-29
Do not be afraid, Mary, for you have found favor with God.
On this final Sunday of Advent, we encounter Mary. Three weeks ago, we used a prayer penned by the Pope to
begin our reflection. Today, Mary herself provides us with insight, especially as we step out to engage in this new
evangelization. Mary hears the announcement that she will conceive a child, the Son of God. Mary stands at the
threshold of bringing into the world a new beginning for all humanity. If evangelization is indeed the presentation
and proclamation of the presence of Christ in the world, it was Mary who first to evangelized. While she did not
speak lofty words, while she did not write pithy stories, she did accept with humility the task set before her.
Did she have trepidation? Indeed, yes. That is why the angel told her do not be afraid.
Did she have questions about her ability? Yes. That is why she said to the angel how can this be?
Did she wonder how she would carry out her role? Yes, but the angel said to her the holy spirit will come
upon you.
As we confront the Holy Fathers Exhortation, we will have trepidation, doubt, and questions. We will wonder how
to carry out our role.
This week will be the most difficult. You are being asked to experience metanoia. It will not be easy to submit
yourself to a metanoia a change. You will step into unfamiliar areas. You probably have never thought of them.
In the past, it was someone elses job. It was someone elses mission. Now, it is your mission. The Holy Father
introduces five themes or spheres in which our new evangelization should affect. These five areas are the chapter
titles of the Exhortation:
1.
2.
3.
4.
5.
In the coming days of this last week of the Advent Season, we will look briefly to each chapter to help give shape
to a definite style of evangelization which Francis asks us to adopt in every activity which you undertakeamid
our daily efforts
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Where are you most comfortable? Where are you least comfortable? What must you do to step out of one into the
other? To this, Pope Francis says an evangelizing community gets involved by word and deed in peoples daily
livesan evangelizing community is also supportive it is patientit is filled with joy. Which of these attributes
describes you or your community?
Point 2 - The Churchs pastoral activity must lead to conversion, not only of others but also of itself.
Ecclesia semper reformanda or the Church always reforms itself, is an adage to take to heart so that we do
not allow ourselves to be stuck in the past as if it was the most glorious point in history. Attention to
change in the various institutions of the Church ought to lead us away from that poisonous statement we
have always done it this way.
Point 3 - The evangelizing mission of the church involves communication. The instant communication of
world today the message we preach runs a greater risk of being distorted or reduced
Has the media ineffectively communicated the message of the Gospel this week? Have you distorted the
gospel due to a lack of understanding of the hierarchy of truths? What can you do to correct it?
Point 4 - Evangelization takes place with an awareness of the human condition. The Pope warns us to be
aware that the object of evangelization is the human person-the human person with all of his/her faults,
failures, and foibles. The human person who sometimes lacks the ability to comprehend because of limits
of language and of circumstances. No one is born a saint-sanctity must be achieved. Not everyone will be
a theologian. A missionary heart never closes itself off, never retreats into its own security, never opts
for rigidity and defensiveness.
An adage from canon law is that no one can be obliged to do the impossible. Have you obliged another or yourself
to do the impossible?
Point 5 - The subtitle proclaims the Church must be a mother with an open heart, but the content of this
section does not mention mother, but father. The call for the Church is to be the house of the Father with
doors always open. With this metaphor, Francis warns us frequently we act as arbitrators of grace rather
that its facilitator. The Church is not a tollhouse. It is the house of the Father where there is a place for
everyone with all his or her problems.
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Suggestion 3 - No to a financial system that rules rather than serves-, I exhort you to generous solidarity and a
return of economics and finances to an ethical approach which favors human beings.
Suggestion 4 - No to the inequality that spawns violence- every action has its consequences, an evil embedded in
the structures of society has a constant potential for disintegration and death
Suggestion 5 - No to selfishness and spiritual sloth - pastoral acedias can be caused by a number of
thingsunrealistic projects, lack of patience, vain dreams of success, loss of contact with real people, desire to
dominate the rhythm of life
Suggestion 6 - No to a sterile pessimism, defeatismdisillusioneddesertification
Suggestion 7 - No to spiritual worldliness - Gnosticism- purely subjective faith-Promethean neo plagiarism- selfabsorption, intransigently faithful to a particular Catholic style that leads to narcissism and authoritarian elitism
Suggestion 8 - No to warring among ourselves- at least let us say to the Lord: Lord I am angry with this person or
with that person, I pray to you for him or for her To pray for a person with whom I am irritated is a beautiful step
forward taken in love and an act of evangelization.
There is cause for great concern when religious freedom is at stake. Have you ever been concerned with religious
responsibility?
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Pillar 3 - Realities are more important than ideas: This we are told calls for rejecting the various means of
masking reality. Among these masks, are angelic forms of purity, dictatorship of relativism, empty rhetoric, a
historical fundamentalism, and ethical systems bereft of kindness, or intellectual discourse bereft of wisdom. Are
any of these masks part of your life? This principle calls us to put words into action, to perform works of justice
and charity, which are fruitful. Not to do so is to build on sand, to remain in the realm of pure ideas and to end up
in a lifeless and unfruitful self-centeredness and Gnosticism
Pillar 4 - The whole is greater than the part. This is the final principle. Under this principle, we imagine
polyhedron, which reflects the convergence of all parts, each of which preserves its distinctiveness. The Holy
Father writes not to understand society as a homogenization of people, but as the convergence of people maintaining
their individuality and yet pursuing the common good. Does this concept conflict with the all-American image with
the heightened elevation of autonomy?
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Closing Thoughts
On the Sunday after Christmas, we notice that the Church celebrates the feast of the Holy
family. The readings on this day are paradoxical. On one hand, the Gospel tells the story of the
flight of Mary, Joseph, and Jesus to Egypt. They are fleeing from a place of violence; they are
pursuing a life of peace.
The second reading asks us to recognize that we are Gods chosen ones. It asks us to put on
compassion, kindness, humility, gentleness, and patience to bear with one another.
It is ironic that the Holy Father often refers to these very same attributes in his First Apostolic
Exhortation, Evanglii Gaudium, and The Joy of the Gospel. Using this letter from Paul to the
Colossians, (Col 3:12-21 or Col 3:12-17) reflect on which of the attributes you need to more
profoundly develop in your life. How will the development of these attributes equip you to be an
evangelizer with Joy?
Francis asks us to reflect on the life of the Holy Mother. He exhorts or encourages us to implore
her maternal intercession. Read and contemplate on the prayer he penned, Mother of the Living
Gospel - A Prayer for Peace.
Remember that Marys resounding response to her role is yes, be it done unto me. Let her
yes be your yes.
Is evangelization difficult- yes!
Will you?
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And the Word became flesh and made his dwelling among us, and we saw his glory, the glory
as of the Fathers only Son, full of grace and truth. Jn 9:1, 14
Christmas Spirit3
I am the Christmas spirit!
I enter the home of poverty, causing pale-faced children
to open their eyes wide in pleased wonder.
I cause the misers clutched hand to relax,
and thus paint a bright spot on his soul.
I cause the aged to renew their youth and to laugh in the old, glad way.
I keep romance alive in the heart of childhood,
and brighten sleep with dreams woven in magic.
I cause eager feet to climb dark stairways with filled baskets,
leaving behind hearts amazed at the goodness of the world.
I cause the prodigal to pause a moment on his wild, wasteful way,
and send to anxious love some little token that releases glad tears tears which wash away the hard line of sorrow.
I enter dark prison cells, reminding scarred manhood of what might have been,
and pointing forward to good days yet to be.
I come softly into the still, white home of pain, and lips that are too weak to speak
just tremble in silent, eloquent gratitude.
In a thousand ways, I cause the weary world to look up into the face of God,
and for a little moment forget the things that are small and wretched.
I am the Christmas spirit!
~E. C.Baird
3
From Leaves of Gold, The Coslett Publishing Co. Revised Edition Sixth Printing 1957, copyright 1938 by Evan S.
Coslett.
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for more than 25 years. Since retiring in 2007 from parish service, she volunteers in parish and diocesan
ministry. Currently, she is a member of a newly formed apostolate for women in the Birmingham Diocese,
Catholic Women of the Diocese of Birmingham - CWDB. She is the secretary of the Coordination Team and a
member of the Executive Board. Mrs. Thompson has been a member of the Retreat Board of Directors at Sacred
Heart Monastery in Cullman, Alabama.
Terry attended Pennsylvania State University and majored in Education. While serving in the Diocese of
Birmingham, she attended Spring Hill College Extension Program for Religious Studies. She completed studies as a
Master Catechist, Youth Ministry Certification and in Lay Ministry Formation.
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Acknowledgements
We thank Miss Chelsea Hollis of Athens, Alabama, for her help as Copy Editor. It took a lot of time, a love for
grammar and a tremendous amount of patience for her to do the tedious job of editing our guide.
We thank Deacon Greg Thompson of Madison, Alabama, for his technical help. Without his help, the Advent 2014
Reflection and Study Guide would still be a Word Document on my computer.
Thank you to Sister Marie Leonard, OSB, Director of Lay Ministry in the Diocese of Birmingham, Alabama, for her
support and encouragement throughout this project.
For more information about CWDB, please contact any member of the Coordination Team.
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