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The document discusses the end of witch trials, cruelty and humanity, good and evil in society, and blocked spiritual outlets in modern times. It states that the state ended witch trials, subsuming the power of the Church. It argues that evil is effervescent by nature while good is communicable and can sustain communities. It also suggests that accessing blocked spiritual feelings may require dramatic leaps, and we now playact at religion to regain origins feelings.
The document discusses the end of witch trials, cruelty and humanity, good and evil in society, and blocked spiritual outlets in modern times. It states that the state ended witch trials, subsuming the power of the Church. It argues that evil is effervescent by nature while good is communicable and can sustain communities. It also suggests that accessing blocked spiritual feelings may require dramatic leaps, and we now playact at religion to regain origins feelings.
The document discusses the end of witch trials, cruelty and humanity, good and evil in society, and blocked spiritual outlets in modern times. It states that the state ended witch trials, subsuming the power of the Church. It argues that evil is effervescent by nature while good is communicable and can sustain communities. It also suggests that accessing blocked spiritual feelings may require dramatic leaps, and we now playact at religion to regain origins feelings.
Michelet Recall, DeLancre's trials were ended by the state. These witch's sabbaths surpassed the paradoxical death of god in many ways, not the least by ending the omnipotence of the Church. n response to the !iolence of the sabbath, the "tate assumed final power, and the "pirit was subsumed. n the countless fires, illuminating the faces of priests, they became #eople$sub%ects of go!ernance. Cruelty is always coincident with utter &umanity. The 'ood is always social....(!il and 'ood are both persistent trends in that they try to go as far as possible, as long as possible....howe!er (!il does not support other (!ils. The 'ood is communicable and sustainable for communities. t circumscribes them. (!il is effer!escent by nature. Inner Experience #reface) *ollowing +iet,sche, rony is not the mar- of the superman. t is culture at its most decadent. &is strange ideal is that of the spirit which plays nai!ely$that is, not deliberately, but from o!erflowing power and abundance. .nd this is where real seriousness may begin. #art / 0f all the possibilities of man, certain of them ha!e been left so far in the past, that access to these outlets is bloc-ed off...excepting dramatic leaps. t is as if we were playacting at religion to regain the old stoc- of feelings out of which the original acti!ities responded.