POT AND CLAY.

----mAyA, Ishvara, jagat, brahma ----POT MEANS CLAY KARANA POT KARYA, LOKKING POT WE DO SMARAN OR REMEBER CLAY. POT AND CONTNETS MENS CLAY, POT AND AIR.JUST LOOK CONTGNTS PORT OR CLAY ANIVACHANIY A BUT JNANAM OR ANUGURAHA IS THERE ONE WILL SEE ALL THREE AS ONE EMANAGED FROM C LAY. CLAY NOT TOCHED BY POT AND CONTNETNS AND CLAY IS SEPERATGE FROM POT AND CO NTENTS. IF AIR IS AS CONTGNENTS AIR HAS GOT SABDA AND FOR AIR POT IS KARANA AND POT SHAPE AS HOLDER IS A MUST FOR CONTENT. POT AS ISWARA FOR VYVAVAHARIKA E SVARA AS HOLDER AND ALSO PARAMARTHIKA. CLAY IS NIRGUNA BRAHMAN, ORIGIN, PARA BR AHMAN. POT AS MANIFESTED BRAHMA KARYA AND AIR OR CONTENTS BECOME UNDER SPACE TI ME CAUSALITY. LIMITED AND UNLIMITED BOTH APPLY TO CONTENTS SAY CAPABAVILITY ETC . HOLDER POT ALSO UNDER SAME CATEGORY.YATHA AND TATHA LIKE. CLAY ALSO IF VOLUME I NCREASES MEANS MORE CLAY MORE STRONG THE POT AND CAPABLE TO HOLD MORE. CLAY AS ONE ENTITY POT AS ENTITY CONTENTS ALSO ONE CATAGORY WITH MULTIPLE NUMBERS AS DEE M FIT INTO IT. THESE COMBINATION VERY INTRIGUE AND QUITE KNOTTY TO UNDERSTAND T HE GREAT(INTRIGACY). BUT ONE CAN UNDERSTAND WITH EFFORT AND KNOWLEDGE AND WISDO M DVELOP DUE TO EXPERIENCE. MORE YOU ARE OPEN TO MORE THINGS MORE WAYS OF SOLVI NG MORE PROBLEM. THIS WILL MINIMIZE STRAIN AND ENERGY BEING SPENT AIMLESSLY AN D NON FOCUSLY TO AN ISSUE OR A PROBLEM. EXAMPLE OF GOLD AND ORNAMENTS. VYAPKATVA. COULD AND RAIN. NOTHING. COULD RAIN CONNECTION VISITA ANUGRAHA TO EARTH OF PURUSA PERSONAL GOD. NARAYAN A AND LAKSHMI AS BHU DEVI AND HARI SWAANTRA BUT TAKES AVATARA IN GHULOKA. LASHMI, MUKHYA PRANA AND GARUDA DEP ENDANT DOES ALONGWITH DEVAS BLESS EVERYTHING AS PER TARA TAMPYA GUNA AND KARMA L EVEL. VEDA FOR KARMA BHOGA (purva mimamsa) BHDDHA DHARMA FOR NIRVANA REESABLISHMENT OF VEDAS (UTTARA MIMAMSA) DARSANAS VEDIC DHARMA WITH CREATOR GOD SIDDHANTHAS OF MA NY SCHOOL AS A SAMPRADAYA AND CULT. INFLUENCE OF WESTERN AND POLARISATION OF INDIAN DHARMAS.