84

The only meaning of derivatives of these alphabets is forgetting,

the opposite of which is reminding 5:14, 18:57 and computing (keeping
record) 58:6.
188. TATLUUN (You Read) 2:44 - ) (
Other derivatives: Reading a book 29:48, reading the Quran 27:92
reading loud so as to be heard 45:8, tell 18:83. That which is read is
associated with news 28:3, 5:27, writing 29:48, purification, teaching,
law, wisdom 2:151, understanding 10:16 and practically following 2:102,
75:18.
This indicates that reading the Quran involves wisdom,
understanding, teaching and practically following it, thus reflecting it in
faith and deed like the moon reflecting sunlight 91:1-2. This procedure
was followed by our prophet (PBH) and his companions 2:121.
In Vs 91:2 the term Talaaha means It (i.e. the moon) reflects it
(i.e. the sunlight). Words framed from these derivatives convey the
sense of reflection and we read only due to reflection, if there is no light
or no reflection from the surface on which something is written then we
cannot read. The term Tilaawat-i-Quran would thus mean reading by
reflection (not just recitation) and further reflection of what is read,
through faith and deed which is the best way of propagating Islam
followed by our prophet (PBH) and his companions (R.A).
189. TA-QILUUN (You have sense) 2:44 -- ) (
Other derivatives: Sense and understanding 2:73 and 75 which are
associated with knowledge 29:43, hearing 67:10, seeing (for instance the
alternation of the day and the night) 23:80 22:46 hearts or minds 22:46
and guidance 2:170, the opposite of which is being deaf, dumb and blind
2:171.
190. AS-SABR ( Patience ) 2:45 -- ) (
Sabr meaning patience is, in general, the tolerance exhibited by
human beings during unfavorable circumstances like poverty, adversity,
conflict 2:177 fear, hunger, loss of wealth and life, fruits, 2:155, denial,
annoyance 6:34, harm 14:12 etc. When such things happen to those who
are patient, they say, We are Allahs and we have to return to Him
2:156.