The only meaning of derivatives of these alphabets is forgetting,
the opposite of which is reminding 5:14, 18:57 and computing (keeping record) 58:6. 188. TATLUUN (You Read) 2:44 - ) ( Other derivatives: Reading a book 29:48, reading the Quran 27:92 reading loud so as to be heard 45:8, tell 18:83. That which is read is associated with news 28:3, 5:27, writing 29:48, purification, teaching, law, wisdom 2:151, understanding 10:16 and practically following 2:102, 75:18. This indicates that reading the Quran involves wisdom, understanding, teaching and practically following it, thus reflecting it in faith and deed like the moon reflecting sunlight 91:1-2. This procedure was followed by our prophet (PBH) and his companions 2:121. In Vs 91:2 the term Talaaha means It (i.e. the moon) reflects it (i.e. the sunlight). Words framed from these derivatives convey the sense of reflection and we read only due to reflection, if there is no light or no reflection from the surface on which something is written then we cannot read. The term Tilaawat-i-Quran would thus mean reading by reflection (not just recitation) and further reflection of what is read, through faith and deed which is the best way of propagating Islam followed by our prophet (PBH) and his companions (R.A). 189. TA-QILUUN (You have sense) 2:44 -- ) ( Other derivatives: Sense and understanding 2:73 and 75 which are associated with knowledge 29:43, hearing 67:10, seeing (for instance the alternation of the day and the night) 23:80 22:46 hearts or minds 22:46 and guidance 2:170, the opposite of which is being deaf, dumb and blind 2:171. 190. AS-SABR ( Patience ) 2:45 -- ) ( Sabr meaning patience is, in general, the tolerance exhibited by human beings during unfavorable circumstances like poverty, adversity, conflict 2:177 fear, hunger, loss of wealth and life, fruits, 2:155, denial, annoyance 6:34, harm 14:12 etc. When such things happen to those who are patient, they say, We are Allahs and we have to return to Him 2:156.