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YOGANANIIA
A sA'NT FOR EASr AND WESI
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Mukunda Lal Ghosh was born in Gorakhpur on January 5, 1893. Great saints predicted that his life would be extraordinary. Even as a little boy, Mukunda had a religious bent of mind. At seventeen, he met his guru, Swami Sri Yukteswar Giri, through whose guidance Mukunda attained divine enlightenment. Sri Yukteswar gave him the sannyas name, Yogananda, and the title. Paiamahansa. Although Yoganandaji wanted to live as a hermit, he submitted to the desire expressed by his Guru and his Param-paramguru, Mahavatar Babaji, that he should spread all over the world the ancient knowledge of Kriya Yoga: a spiritual science for realizing God and making Him a practical part of one's life. To_ accomplish his mission, Yoganandaji founded in 1917 the Yogoda Satsanga Society of India. Later, in 1920, he established in America an international society called Self-Realization Fellowship. +
Yoganandaji's sublimelove of God inspiredteciprocal love inthe hearts of others; he to be known as Premavatar: an incarnation of divine love. He taught that all men can know God personally, and that this is the only lasting cure for humAn suffering. As one of India's truly great spiritual masters, he did pioneering work abroad to establish a living link between East and West, and to demonstrate how vital it is for man to tnite every action to the love and wisdom of God. India paid formal tribute to her great son on the 25th anniversary of his Mahasamadhi by issuing a commemorative postage stamp.
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This Amar Charitra Katha is based on Paramahansa Yogananda's Autobiographv of a Yogr, which is acclaimed all over the world as a classic in Yogic literature.
Scri'pt approVed by the lnternational Publications Council of Self-Realization Fellowship/Yogoda Satsanga Society of India.
@ India BooK House Publishing Co., Bombay-400 039,1982 All rights reserved. Published by H.G. Mirchandani, for lndia Book House Publishing Co.,Rusi Mansion, 29, Nathalal Parekh Marg, Bombay 400 039 and printed by him at IBH Printers, Marol Naka, Mathuradas Vissanji Road, Andheri (East), Bombay 400 059.
Editor: Anant
Pai
PARAtvIAHAN9A YOEANANDA
BABAJ. HAD RETA/NED H/5 EVERqOUTHFUL PHYS/CAL FO&A TO WORK A5 7HE /N9TRUMENT OF OOD FOP |HE UPL/FT
/N
THE qEAR
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SIR.OIJRUDEV#
IS,CALLIN6
MORE PLEASINE 70
N OCHRE ROBE9.
#X
{i
I
HAVE SUMMONED
IN A4EET'NO ANYURU.
TOWARPS THIS
I KNOW
HOW
WILL
TROUBLED
'IOU
-7-
ry
OF THE EA57 AND THE ZEAL FOR
ACT'ON OF THE WEST CAN HELP
4 BLEND'NE
/ /
THE D/5C/PLE PROA4/6ED 7P 6HR/ TqKTE9WAR WAS EORN /N OORAKHPUPX ON sTH JANAARI /895,7P EHAOAVAT/ CHARAN OHOSH AND OVANA
I,VE
B/RTHYES. MUKUNDA
MUST RECEIVE
SHALL CALL
ouR 50N
MUKUNDA.
(r
OF
LAH/R/ /\4AHASAcA D/D NOT L/VE TO SEE THE FuLtr/L/UENT H/S PROPHEC?. 9OON AFTERWARDg, HE PA59ED AWAY.
,( /N EASTERN
U. P.
PHq/CNL
,/
DON'T WORRV, CHILD, WHAtr AAEDICINEbo, orjn on,t ru tpc_esENT. uRu in-lr cAru. AOW,rb HIM AND PRAY. HE WILL CURE
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qOU,
lUAKUNDA HAD OrcWN TOO WEAK 70 EVEN RA/SE HlS HAND9. gO HE /UENTALLV BOWED 70 LAHL?/
FLA5H_
MOTHER. IFEEL
MLICH BETTER
ALL THE5E SUPERNATAFAL HAPPEN/NOg PROV/DED /UUKaNDA'9 /NHERENTLI DEVOTDMAL NATURE MTH A DEF.NITE
WI{O ARE
vou?
WE ARE
HIMALAVAN
voot5.
AM
WITNESSING
A SUPERNATURAL
AT 7H/5 JUNCTURE,
bpnppe,qnso
frE
S' ,"/
I LON6
TO
OOTO THE
HIMALAqAS
AND BE LIKE
, Ft
15
L t(?Ft
I^/ONDER
WHAT IT 15?
WANT TO
AFTER 77lE6E EXPEP|ENCE5, A4UKUNDA COULD FEEL 5plFlTaAL pOWEpS OROMNG MTH4N H//n. ONE DAy, A9 HE WAS STUDq/NO W/TH H/9 /978R, 4/uA-
HAVE
BOIL
/(
e
'e AFTER APPLV/NO 9O/t4E O/NT/\4ENT ON H/g s/s7EJ?:O LEO, /nUKUNDA ALaO APqL/ED
I4OU HAVE CALLED ME
gn4E ON H/5
AP/YI.
EECAU9E
TO/1/1ORROW
A LIAR! TOMORROI,V
qou PoggESS lS A
MUKUNDATTHE pOWER
BIOGER, IT HURTs.
ME A LIARr AND
THAT
HURT TOO!
A P/CTUQE OF THE DIV/NE /,4OTHEQ,KAL/,9ANCT/F/ED THE BALCON? OF/rtuKuNDAtS HO/t48. hV THAT oACRED PLACE, /I4UKqNDA FELT H/5 EVERl PRAVER WOULD 8E WaWE,?Ea UMA,I5N'T IT
VHY ARE
WONDERFUL
10u
OqIET?
fr
6IVE5 ME WHArEVER,
>.\\
7HE/vl! !
THE
K/|ES
FLOATED TOWAPD9
/I4UKUNDA EEOAN
A 9/LENT PRAVER,
K/TE5 AND HANDED THE/U
TO
H/9 5/9TER,
TOO UNCANNY
/IIUKUNDA'5 I4'OTHER WA5 H/g DEAREAT FR/END ON EARTH. AND HE LOI/ED TO HEAR HE ETORIffi gTE 7PLD,
,
ArcUT
A SILVER
qOU MEDITAI,E.
PREOICTED!
l4oTHER,
cHlLD,
lr
l4tlKUNDA
ALjO
OOT
EROTHER, ANANTA.
ON I.IER DEpfrH.BED,
MOTHER A'KED ME TO O|VE qOU THt9.
trEELINO THE EIVE3 MEI. IFEEL I AM RECEIVINo 6U' FROM THE 6REAT IAASTER,S I HAVE KNOWN IN MY PAgT
OH'
WHAT
WONDERFUL
WILD BEAsTs!
rWO
THE
BUT ANANTA, /'IUKUNDA2S ELDER HAD NOT/CED H/9 ABaENCE. HE ALERTED THE POL\CE AND THE BOVS WEEE /NTEPCEPTED.
BMHER,
6OON N4UKUNDA WA5 EACK /N CALCUTTA WHERE H/5 FAlvtLq NOW I/VED,
AtMrt
N-{II
BUT FIRST qOU MUST FINISH 9OUR
SCHOOL EDUCATION
A3 VOU wlgH,
FF' I F1EK.
6r@
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\ q,
hr}
DAg-
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HIM?
t rfi I ,tt
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.a\ r'.
r.
I SHALL
NEVER 6IVE
KR0gfiCfllA0
EDUCAT/ON. BUT
/N QBED/ENCE 70 H/9 FATHERTS MsHE1./vtuKtJNDA D/D h'or o/rE up H/s ecHooL A F/PE COT,IT/NUED TO BA,EN lN H/S HEART. ALL 7HI5
ftOAffi
ENTERED AN A5H,?AM:
BLESgIN@5,
wtr1 qouR
"{
LONO TO
t uKuNDAtg EFFOFT9
wHq Do qou
AT /I'IED/TAT/ON WEPE
,EENL/EE THAT THE AaHFAA4 DlD NOT HAVE THE @/R/14AL AT/UOSPHEPE HE WAs
I SEEK DIRECT
PERCEPT'ON OF
ooo,
TH/o CONSTANT RID/CULE. ON 5UCH occAS/oN6, HE WOULD TOUCH THE STLVER A/z4ULET WHI(H HE KEPT /N A SEALED tsOX,
THE VERLI TOUCH OF
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ili
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ANdJ/6H, HE CR/ED
THE A/v\ULET HAD D/5AQPEAPED Ag PRED/1TED BL/ THE 6AD|/U. I4UKUNDA WAS ToPN TO THE D/V/NE hIOTHER.
OR SEND ME A
euRu.
MUKUNDA, WE HAVE TO BUI4 SOME THINOS FOR THE AsF{RAM. COME WITH ME.
f LL COME.
ALL RIEHI,
CRAZV?
50 qou
HAVE COME
TO ME AT
LAST!
* NEAR
CALCUTTA
T//t4E AT
A4UKUNDA, TRUTH
KETtrAI EVEKY
WORD 9OU SA|DtgURUOEV,
NOW
6URL/r9
/N H/9
"EAR6
SO/YIE T/I/IE LATEP, aHRl qqKTEgWAR APRANOED /N R]R/ TO CELEBRATE THE U/14/V1ER @L67/CE.
70
ouquDev ! How
FIERq sAND5?
l-:'------'-=
A3 frON AE THE OROUP LEFT THE A1HRAM, CLOUDS F/LLED THE 6Kq, A9 /F Bq IAAO/C, '
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MJRACLEI
YOU sEE HOW THE /UOA4ENT THEq PETURNED THE C(PUDS D/OAPPEAPED 6OD CARES FOR US.JUST A5 HE AND 7HE RA/N STOPPED, 9EN7 RAIN AT IAL/ PLEAr SO DOES HE LIgTEN TO ALL
AT&/CE
TO gH,E/
NOTGURUDEV. OOD
A
ouRuoEv, Mq
FATHER, WANTg ME TO TAKE UP A JOts
MUKUNDA,
BUT
WANT TOBE
CHILDREN IN YOUR
THE CORRECT EDUCAT/ON FOR THE DEVELOPIUENT OF BOD?, /n/ND AND @UL HAD ALWAqS BEEN Au tOent CTOSE TO gWA/14/ q2aANANDA'S geeer. /N /g/7, HE FOTJNDED THE qOGODA SAT5ANOA aOC/ETq AND E6TAAL/5HED 7HE ERAH/UACHARCA V/DYAI A SCHOOL FOR BOq A7 RANCH/.
7R|AL,
aUEJECTO, AND
/NIADED
qOO/C
TECHN|QUE,
fu,'&[,1
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X BL/65
TWO CEAR6 LATER, RAA/NDRANATH TAOORE /N//TED H/14 70 6HANT/N/KETAN. A CHILD 15 IN HIs
NATURAL SETTINE WHEN AMIDgT FLOWERS AND
,1
/N RANCH/ /N
AMERICA'
I SEE
MANL,I
AMERICAN9!
SHORTLq A FTERWAPDE, COaANANDA RECE/VED AN /NV/TAT/ON TO V/5/7 AA4ER/CA. HE CONaULTED gHRl VUKTE5WAR,
FIPST
NOW
HAD
A VI5ION
AND
THE INTERNATIONAL
CONoRESS OF RELIGIOU9
,\_
TO
ME, PEPHAPS
THROUOH
flA
ME! NEVER!
HAVE OTHEP
FOR
THOUAH YOOANANDA HAD SET H/5 HEART ON OO/NO rO A/|4ER/CA, HE HE5/TATED. O OOD, PLEASE ESSUPE METHAT I WILL NOT BE LOST IN THE FO65 OF
MODERN UTILITA
WANT TOBE
pErueeep!
tr ,l
l/ tl llt
(4'
8E
t 600
penvee. @ 10 AMERICA-.
YOU RCE THE ONE I HAVE CHO9EN TO SPREAD 1|I{E MES/9AOE OF KRIL/A qOgA
Prcfl4EClE?,
oN
THE
SH/P, HE PPAqED.
WHAT L'ES
AHEAD?
WE-t
6
\
/N LATE Seereaaee rczo, we 1H/P DOCKED NEAR BOSTON, NEVER EEN A SWA/,4/ BEFORE. NO, I TELL
ARE qOU A FORTUNE-
ilo6r
AIAEP/M
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CAPTIYATED THE
I/457 AUD/ENCE.
PARTICULAR CU57OM5
AND CONVENT'ONS...
wews,oN"THE sc/ENcE oF REL/o/oN" uERE go uELL REIE/zED THAT. FoR Foup luts I HE THE
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LECTURED
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STATE',
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CAN'T ROB
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AMERICA
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ffirue
/NNER D/RECT/ON. THE PARTq DROYE UP TO THE TOP OF /I4OUNT WASH/NOTON. tr r5 0uR5! 60D 9HOrvED
IT TO ME IN A VISION,
BUT, OURUJt, tT g4q5 ..PRIVATE PR5PERTL/,,.
/N /925. qOOANANDA AR,Q/VED /N LOO ANOELES AND BEAAN LECTUP/NO THERE, ONE PAq. WII/LE L@K/N6 FOP A PLACE 70 ETAaL/9H H/9 HEADQUARTEP5, HE FELT AN
THROUOH OODg ORACE, qOOANANDA FOUND THAT 7HE PROPERTV ry4$ FOR 6ALE./BT/T HE HAD NO /VIONEq TO PAg FOR /7. THEN
5WAMIJI , ARE qOU NOT OOINO TO EST
I AM MOST GRATEFULTO qOU FOR HEALINO ML1 HUa3AND. WILL L4OU ACCEPT THIS DONATION TO HELP TOWARDS THE PURCHASE?
ooo aLESs
LISH
A MATHI
IN
LO5 AN6EIES?,
9UT EVEN ON THE DAq BEFORE THE PAq/UEA/T wAs DuE, HE D/D /'7 HAVE ENOUOH l4ONEq.
lr
LORD,
wAs qOU
r9 Tl{15 FAIR?
WHO
NS
THE gWAlt/J/ WENT 7O/4/AR29H/9 ROO/U. aI/DDENL/, A MNDOU 8U,857 OPEN AND A OUST OF /4//ND 917 H/9 FACE. HE TURNED AND H/5 EqEs trELL UruN THE
THE WEST!
AH!
I'VE
SUDDENLV
REMEMBERED A
STUDENT WHO MI6HT
xAOtrngrgRc/
t{E3, SWAMIJI,
EXPECTEDL'| RECEIVED
HAVE UNt^/lLL
so//.e MoNEv.
t/ou
7HE NEXT DA</, ANOTHER /hAN WAS THERET TOO, WA|T/NO 70 auq THE PROPERTq,'
AT
NOON TOMORROW
OPPORTUNITq
TO OET THAT
ie
MAN? WERE 8IE59ED AND /U/RACULOIELq HEALED OF CHRON/C D/9EA6ES B'/ THE aWAM4J/. ONCE /N 9AL7 LAKE ClTq' qOUR
W'.{AT 15
NAME!
FAC|E WRI6HT.
FOR THE
I HAVE BEEN
SUFFERINO Feo,rn n BLooD
DI3EASE,
OO qOU BELIEVE
THAT 6OD CAN
HEAL qOU?
YEifr
WITHOUT A
DOUBT.
aa
r0
DREADFUL DlaEAaE, FN?E WR|GHT ENTERED THE OUTU,6 ASHPAI4 47 LO9 ANOELE,,aHE WAS LA|ER K/VOWN Ag 5HR/ DAqA ilATA' /|4ATA OF qOOODA SnTSnN@ AND SELF.REALISA7/ON FELLOWAH P,
VOGnNnNPntS At/A W,qS TO TEKH SC(EN TECHNIQUES FOR NTTAININg EXPERIENCE OF ooP. FROtrr 1920 TO 793Ot THOUSANPS OF AIVIER/CAN, LEAPNT q@A FPA4 H//14.
WfuT
oA/E
:s"$##
Gr'"tli"'
ITLE
OF,
PARAMAHANSA:,/+?
SHORTLC AtrTERWARDS, gHR/ L/UKTESWAR EN TERED l4AHA 5A/vl A DH /, THREE /tl ONT//5
/N OC TOBEP /936, PAFAiUAHANSA qOOANA/UO'q RETURNED 70 A,UER/G. /N H/5 A'EW ASHRA/Y1 AT ENC/N/TA5, A O/FT FFO/'4 RAJARS| JANAKANANDA )h, HE WROTE AN /NTERPRETAT/ON OF THE TEACH/NAg OF CHR/OT ,N E9SENCE 7I.IE NEW TESTAMENT ADVOCATES THE SAME TEACHINOS'IOOA A5
OF BHAOAVAN KRISHNA IN T']E
BHAOAUAD-G'TA,
F/NAL 9ECRE15 OF
'#o"iiilW*
,l
lN /948,
P4RAIUAHANSA
ENTEPEO /V/RV/KALPA A4/UAPH/, THE H/AHE5T aP/T/TUAL 5TATE.FOT T4OPE THAN TWELUE HOUR6, HE COIVVEPAED
LEtrT 70 H//,1
PARAL|AHAN9A KNEW THAT /./TTLE T/AE WA9 TO CO/n|PLETE H/5 WR/7/A/O9. HE DlCATED AN /NTERPRETAT/ON OFTHE
NO /\,1A TER HOW BAD A MAN 15, HE WILL tsE
FOROIVEN
IF IlE
LOVEg
BLESaED
TO
HEAR
REPLII|NO /N
D/FFERE/\/7 TONE
THROUAH H/9
VO/CE,
'S FlR6T
SP/,?/7UAL UCCESSOR
/NI//nED 70 SPE4KATA BANAUET 70 HONOUP gHR/ 8.R.SEN, THE t/RT /ND/AN A/|1AA55A@R 70 A/\|EF/CA.
EARL/ER THAT
ONTTH/UARCH
/952t
PARA/UAHANOA
I&ANANDA
WAs
ONLq LOVE
CAN TAKE MLI
DA</-
6URUJ|,
CARRI/
HOW
A FEW DAVA MA'A, 'N BE @NE HOUre J WILL FROM TI+E EARTH,
SHALL WE
our qou?
ON
WITH-
\aa
I
r-'
\-2,
l
JZ
AT ntE EANAUET, 45 HE HAP OFTEN PPED/i L/OOANANPA', LAT WORDS WEPE OF'OOD
WOODg. ,.HIMALAL/AN CAVES... AND MEN
AFTER CONCLUD/NO H/9 6PEECH, A BEfr|/F/C 5N4/LE L/7 H/5 FACE AND HE AVT&EP F/NAL l4AHAgAlrlAAil-A 6REAT CONaC/OU, EX/7 trrcI4 THE ffiHAT DEATH,
q&/'6
I AM
MYTHoLocY
16I 162 I63 1 54
LEGEND
214 216
BHEEMA AND HANUMAN RANI ABBATTA SUKHU AND DUKHU
TALES
.16 RAMA 1 6 NALA OAMAYANTI HAFISCHANDRA '7 1 8 THE SONS OF RAMA .|9 HANUMAN
XRIAHNA
A4 BAPPANAWAL 85 AYYAPPAN
PRINCEA
A9 GANESHA
gO CHAITANYA MAHAPRASHU
91 92
E3
HITOPADESHA
2() MAHABHAFATA
-cHolc or
FRlEilDs
KRISHNAOEVA RAYA BIRBAL THE WITTY MADHVACHARYA CHANDRAGUPTA MAURYA I 55 JNANESHWAR 1 56 BAGHA JATIN 157 MANONMANI 158 ANGUUMALA r 59 THE TIGR AND THE
7
I9
2I A JATAKA
2t CHANAKYA 22 BUDDHA 23 SHTVAJI 24 RANA PRATAP 25 PRITHVIRAJ CHAUHAN 26 KARNA 27 KA.CHA 28 VI(FAMADITYA 29 SHIVA PARVATI
3() VASAVADATTA
9.I
E5
96 97
9A E9
OO
or
IO2
SINGH
SATSHI GOPAL TANNAGI NARSINH MEHTA JASMA OF THE OOES SHANAN TAUR CHANDRAHASA PUNOAUX & SAKHU FA, SINGH PURUSHOTTA|\,| DEV & PADMAVATI
60 TALES OF VISHNU 6I AMRAPALI 62 YAYATI 03 PANCHATANTRA HOW THE JACXAL AIE - THE ELEPHAiII 84 TALES OF SHIVA I36 KING SHALIVAHANA 1 66 THE RANI O F KITTUN 1 67 KRISHNA & NARAKASURA
T
WOOOPECKER
MAGIC CHANT LOTAMANYA TII-AK 22O KUMBHAKARNA 22I JAHANGIR 222 SAMARTH RAMDAS BALADITYA AND YASHODHARMA
-THE
vALr
.I
70
3A
'71 I72
I I I
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VASUOEV.A TALES OF YUDHISHTHIRA HARI SINGH NALWA 176 TALES OF OUFGA I 77 KRISHNA ANO SHISHUPALA 1 7A RAMAN OF TEI ALI 1 79 PAURAVA AND ALEXANOR
PRAHL.AD
39
46 47
rlr SAT|&sHtvA I 12 XRISHNA & RUTMINI 1I3 RA'A BHOJA 1 I4 GUhU TEGH BAHADUR I I 5 PAREETSHIT I I 6 KAOAMBARI I'7 DHRUVA&ASHTAVAXRA tla xtNG rusHA 1I8 FA'A RAJA CHOLA t2O DAYANANOA '2' ANCESTORS OF RAMA 122
VEEF OHAVAL
73 74 75
KOCHUNNI
_'HE
142
BHAGAT SINGH 235'THE ADVENTUFEE OF A6AD DATTA 23O BAHMAN SHAH 237 GOPAL THE JES'ER
23A
FRIENDS AND
FOES '
rH MAHABHANA'A
49 FANJIT SINGH 50 FAM SHASTRI 51 RANI OF JHANSI 52 ULOOPI 53 BAJI RAO I 54 CHAND BIBI 65 KA6IR
5C SHER SHAH
DRONA 6A SURYA UEVASHI Q9 TO AOI SHANKARA .I GHATOTTACHA .2 TULSIDAS 63 AUKANYA 64 DURGADAS C5 ANIRUDDHA A6 ZARATHUSHTFA 67 THE LOFD OF LAT{TA 68 TUKAFAM 09 AGASTYA 70 VASANTASENA 71 INDFA & AHACHI 72 DRAUPAOI 73 SUBHADRA 74 AHILYABAI.HOLTAF 75 TANSEN 76 SUNOARI 77 SUBHAS CHANDRA BOSE 7A SHFIDATTA 79 JATAXA TALES -DCEF STOf,IES , 80 VISHWAMITRA A' THE SYAMANTATA GEM
PANCHATANTRA
A JATAKA TAL
123 XANATH
1
JATAKA TALES
57
I25 12'
24 SATWANT KAUR
UOAYANA
JATAKA TALES
-EI.EPHAIIT
STORIES
BABASAHEB AMBEOKAR
TALES OF WISDOM
El
THE KING IN A
l2e I3I
I
MALATI
GAfrUDA
MAOHAVA
S]FBALTHEWISE
t33
32
PARROT's SOOY 1E2 RANADI{IRA I 93 KAPALA KUNDALA I 94 GOPAL E THE COWHERT' 1 96 JATAKA TALES -JACXAL STORIES I gA HOTHAL .I97 THE RAINBOW PFINCE 1 9A TALES OF ARJUNA 199 CHANDFALAI-AAT
252 XARTTIKEYA
264 HANUMAN TO
GIFTST
67
200 Ar6aR
2O1 NACHIKETA
AND OTHER ATORIES.
9RI FAMAKRISHNA
2O2 KAUDAAA
2O3 JAYAORATHA 2O4 SHAHJAHAN
'AE I.IO
I43 I44
'.II ITl:I
r47
I.16
-/\
Indl.BootHouo
A2 MAHAVIFA
83
VITFAMADITYA 3 THEOil
2t3
lffi
ilTi1fi..ff*,{r*iTf".o.
God is love; His plan for creation can be rooted only in love. Does not that simple thought, rather than erudite reasonings, offer solace to the human heart? Every saint who has penetrated to the core of Reality has testified that a divine universal plan exists and that it is beautiful and full of joy.
e.
dI
!
There is so much to know! So much to see within ! The answer to every problem comes to you straight from the Infinite. The Truths that I perceive within by meditation reveal the truth that science is discovering by other,methods.
The happiness that God gives is greater than anything the world can offer. Divine joy is enduring, eternal. When everything else melts away, that joy remains.
When you know God, there is no more sorrow. Allthose you loved and lost in death are with you again in the Eternal Life. You don't know whom to consider your "ownj' any more, because everyone is yours.
Knowledge prepares the way to love. You ca-nnot love that which you do not know. Knowledge of God must therefore precede love for Him... When you know God, you will love Him; and when you love Him, you will surrender yodrself to Him.
:}-}sfi -3"7j
BHAGAVAD GITA or the song of the Divine One, has inspired Indians for centuries. lts teachings are as relevant today as they were when Krishna gave his discourse to Arjuna on the battlefield of Kurukshetra. Now for the first time, an introduction to this great poem has been provided in the Chitra Katha form-continuity pictures full of colour and action-which makes the message of the Gita intelligible to one and all.
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or A ;il,gJ$"?tg,;ri,!i*',,i' lBll
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