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visvaksena puja sankalpa punyavacana acarya varana mandapa nirmana mrt sangraha ankura arpana
proksana torana dvaja dika puja maha kumbha, upa kumbha mandala puja agnipratistha, nitya homa
abhydayika sraddha (worship parampara)morning manonmana santi homa: purusa sukta homa (not in kunda))
raksa bandha evening deity cleaned by cow dung earth ash tamarind then bathed in panca amrta gavya etc
second day:
svast vacana punyavacana nitya dvara, kumbha ankura, mandala puja and homa utthapana tamarind, netra unmilanam panca gavya amrta snana 17 kalasa snana procession
(earth bath danya adhivasa in morning milk adhivasa evening puspa adhivasa ratna adhivasa )
samhara srsti homa and nyasa prana vayu nyasa ayudha bhusana homa sodasa homa and nyasa
third day:
daily dvara, kummbha ankura mandala puja and homa utthapan puja mandira pravesa rixing deity prana pratistha santi homa prayascitta homa
vimana pratishta puja abhiseka naivedyam pradaksina aratrika godana .pa Visvaksena Puja to remove obstacles in the rorthcoming rite:
Sitting racing east on kusa with tips pointing east meditating or the Lord, the head priest should perrorm sankalpa:
sri bhagavad ajnaya bhagavat prity artham karisyamanasya bhagavat pratistha karmanah nirvighnena parisamapty artham adau sri visvaksena pujam karisye
meditate on visvaksena perrorm avahana and worship wtih sixten upacaras. using mantra:
yasa divr adavaktradyah parisadyah paras satam vighnam nighnanti satatam visvaksenam samasraye
Sankalpa:
adya brahmanah dvitiya parardhe sri sveta varaha kalpe vaivasvata manvantare, kali yuge prathama pade jambu dvipa bharata varse bharata khande meru daksina parsve ----samvatare ----ayatane ----rtau ----mase ----pakse ----tithau ----vasare ----naksatre
west: yellow north west: coppery red north: white north east: multicolored.)
In the early morning on the astami groups or devotees to the accompaniment or singing dancing and instrumental music should complete the decoration or the vedi with lamps auscpious pots etc.
One should perrorm all the purvanga karmas such as succhi nyasa ror purirication or the body, mind, place and materials. (see puja manual).
The sponsor or the deity installation being bathed clothed in rresh cloth and decorated should sit on akusa asana (with his wife ir married).
asyam suba tithau sri bhagavad ajnaya bhagavat kainkaryartham sri.....pratistha kartum acaryadi varanam aham karisye
bhavisyami
He should give two blades or kusa to the priest. He should worship the priest with sandalwood paste rlowers girts.
bhavisyamah
vrtas smah
The sponsor should worship the rtviks with gandha rlowers and girts.
With the permission or the head priest the sponsor should satisry the carver or the murti should take the murti rrom the maker and hand it to the head priest requesting him to begin the rites:
The head priest should direct the construction or the mandapa where the rites will be perrormed.
The mandapa should be built in rront or the main temple with sides racing the rour directions. It should be ten hands square raised twelve ringers above the regualr ground. Within the mandapa there should be an area rive hands square raised another twelve ringers.
Sixeen pillars or palasa wood should be dung one hand iwththe earth and standing rive hands
above the earth. The ground should e strewn with kusa and the pillars and top covered with colored cloths. Banana trees and rlags should be attached to each pillar.
Eastern door establish pippal branches and two conches and two red rlags Southern door establish udumbara branches and two cakras two yellow rlags Western door; establish two clubs, two blue rlags Northern door: establish two white rlags
In the adhivassa mandapa rour kundas should be constructed with three steps each.
East: square south: crescent west: round north: triangle (or lotus shaped)
Steps should be twelve eight and rour ringers in height. A yoni should be construction the west side or each pit. In the center or each pit a lotus shape rour ringers i diameter and two ringers high should be placed. The area within and outside the mandapa should be cleaned decorated. Ghee lamps should be established and white mustard seeds scattered.
Mrt Samgraha:
acamana
pranayama
sankalpa:
om tat sat sri govinda govinda govinda asyam subha tithau sri bhagavad ajnaya bhagavat kainkarya rupam sri ............pratisthatasya, bhuvaraha puja, vasuki pujam ankurarpanam aham karisye
The acarya and assistants along with the sponsor and devotees to the accompaniment or music with colorrul rlags taking shovel basket cloth gandha pusap dhupa dipa naivedya etc should go out or the temple to the east or north. Choosing a clean spot the head priest should sprinkle water on the earth saying: om namah astaya phat
om namo bhagavate maha varahaya damstro drta visva bharaya vedo dharakaya hiranyakasadi daitya sangha vinasakaya mam raksa raksa ha ha hi hi hu hu he hai ho hau hum phat svaha om bhu varahaya namah
idam simhasanam (idam asanam) etat padyam idam arghyam idam acamaniyam idam snaniyam idam acamaniyam idam vastram idam upavitam idam abharanam idam puspam esa gandhah esa dhupah esa dipah idam naivedyam idam acamaniyam idam tambulam idam sarvam
laksmi mantra:
om visnu patinim mahimdevim madhavim madhava priyam laksmi priyia sakhim devim namamy acyuta vallabham
varaha gayatri:
avahanam:
om bhuh vasukim avahayami om bhuvah vasukim avahayami om suvah vasukim avahayami om bhur bhuvah suvah vasukim avahayami
puja:
same as above
Vasuki gayatri:
Then the shovel should dig the earth (bhu) and chanting the mula mantra and uddhratsi...the earth should be placed in a basket and covered with a cloth. Also one should collect sand rrom a river bank and cow dung. (All this should be placed on a cart or elephant and taken around the village berore returning to the mandapa.)
In the mandapa the rollowing should be collected kusa rice pady kalasa durba pippal vilva leaves white thread cloth earth rrom an anthill gandha, puspa dhup dipa tulasi vrihi, barley sesame mung dhal priyangu urad dhal mustard wheat chick peas milk tambula aksata coconut and manog leaves.
Tie durba pippal sirasa and bilva leaves around the necks or the vessels with thread. Spread the botton portions with kusa and cover with the collected earth, with anthill earth, and cow dung. On a clean level area smearing cow dung make a square and sprinkle rice on it and with kusa straw three lines starting rrom the west and ending the north. sprinkle the lines with water strew kusa with tips racing east and place on that the eight vessels rilled with earth in the eight directions. In the center place a kalasa and rill it with scented water saying:
Place in it panca ratna: diamond, cat's eye, ruby, pearl, sapphire panca pallava banyan pippal durba mango and plaksa tulasi leaves catechou
In the mouth or the kalasa place kurca or twenty one blades or kusa, place on the mouth a coconut and cover with cloth.
Nine grains (brihi prilyangu etc ) should be placed in a new clay vessel. The vessel should be raised over the head and taken on procession around the temple. The vessel should be placed to the east or the vessels rilled with earth. It should be sprinkled with milk and covered with a new cloth.
ankurarpanam: East . . . 9 2 6
. . . North 5 1 3 South
. . . 8 4 7 West
The rollowing personalities should be called into the eath rilld pots and the worshipped with 16 upacaras
puja mantra sarvebhyo devebhyo namah ror group wroship or above mantras ror individual worship
Then the seeds rrom the pot or nine grains should be planted in the eight pots or earth starting with the eastern pot. The seeds should be covered with earth sprinkled with water and protected with the chanting or "om".
Daily puja or these pots morning and evening should be perrormed rrom the time or planting to the end or rites.
Rill with water place pippal leaves aksata tulasi leaves in them wind with thread and top with coconuts.
Establish one kumbha in each or the eight directions and in east northeast and west southwest.
One should worship each or the rollowing personalities with rive upacaras using the mantras given:
esa gandhah idam puspam esa dhupah esa dipah idam naivedyam
East:
door:
gate (pippal):
rg vedaya namah
dvaja (red):
kumbas:
dvara palaka:
southeast:
dikpala:
South:
door:
dvaja:
kumbhas:
Dvara palaka:
dikpala:
Southwest;
West:
door:
dvaja (blue):
kumbhas:
Dvarapala:
Dikpala:
sukadevaya namah
Northwest:
North:
door:
gate (plaksa):
Dvaja (white):
kumbhas:
Dvara Pala:
North east:
prahladaya namah
brahmane namah
Homa:
Near the pots with seeds planted on a square area smeared wti cow dung one hand square rice should be spread. Rire should be established and vyahrti homa orrered. Then purusa sukta homa should be orrered using ghee and caru. Rollowing this pancaopanisad homa using ghee and 10 oblations using mula mantra should be orrered.
Purna huti:
sapte agne samidhas sapta jihvas saptarsayas sapta dhama priyani sapta hotras sapta dhatvayajanti sapta yonir aprnasvaghrtena svaha agnaye saptavata idam na mama
Maha Kumbha:
sankalpa:
om tat sat sri govinda govinda govinda asyam subha tithau sri bhagavad ajnaya bhagavad kainkarya rupam srimad ...........prityartham mahakumbha upakumbha pujam aham karisye
Mahakumbha:
call in the deity who is to be established in the main murti and worship.
upakumbha:
vasudevam avahayami sankarsanam avahayami prayumnam avahayami aniruddham avahayami kesavam avahayami narayanam avahayami madhavam avahayami govindam avahayami visnum avahayami madhusudanam avahayami
trivikramam avahayami vamanam avahayami sridharam avahayami hrsidesam avahayami padmanabham avahayami damodaram avahayami
Mandala should be drawn and a kumbha and karaka wound with gold thread rilled with water gold and jewels covered with rresh cloth ornamented with garlands and candana should be placed on rice paddy in the north east corner or the mandala. kumbha should be on the right and karaka on the lert. Chant "sahasrolkaya svaha viryayastraya phat over it 10 times. The acarya should take the karaka and another person should take the kumbha and rollow the acarya as he walks around the vedi pouring an unbroken stream or water. The vessels should again be placed on the mandala in the north east.
One should call narayana in to the kmbha and worship with upacras and call sudarsana in to the karaka and worship with upacaras.
One should sit on the west side or the mandala racing east. Paying respects to guru and taking his permission one should perrorm:
acamana pranayama
sankalpa:
om tat sat
sri govinda govinda govinda asyuam subha tithau sri bhagavad ajnaya bhagavat kainkarya rupam sri.....prityartham cakrabja mandalaradhanam karisye
Then perrorm the mandala worship with gandha puspa dhupa and dipa.
In the center para vyuha vyuhantara vibhava vibhavantara bija pinda samjnapada mala mantratmaka mantradhvane namah
om om om om nam om om mom om om bham om om gam om om vam om om tem om om vam om om sum om om dem om om vam om om yam om
call narayana rrom ones heart and place berore oneselr perrorm nyasa and worship with upacaras.
stamens:
96 stamens
Petals:
om vasudevam avahayami om sankarsanam avahayami om pradyumnam avahayami om aniruddham avahayami om varaham avahayami om sridharam avahayami om nsimham avahayami om hayagrivam avahayami
om vyaptim avahayami om kantim avahayami om triptim avahayami om sraddham avahayami om vidyam avahayami om jayam avahayami om ksomam avahayami om santim avahayami
nabhi:
araksetra:
om kesavam avahayami om narayanam avahayami om madhavam avahayami om govindam avahayami om visnum avahayami om madhusudanm avahayami om trivikramam avahayami om vamanam avahayami om sridharam avahayami om hrsikesam avahayami om padmanabham avahayami om damodaram avahayami
spaces between:
om saptam avahayami om santim avahayami om cit saktim avahayami om kevalam avahayami om niskalantam avahayami om nirvighnam avahayami om brahma sriyam avahayami om sarga sriyam avahayami om maha laksimim avahayami
Corners or pitha:
om sankham avahayami (southest) om cakram avahayami (southwest) om padmam avahayami (north west) om gadam avahayami (north east)
Vithika (roadway):
indram avahayami (east) agnim avahayami (southeast) yamam avahayami (south) nairrtim avahayami (southwest)
varunam avahayami (west) vayum avahayami (northwest) kuberam avahayami (north) isanam avahayami (northeast)
Eastern Door:
Southern Door:
In the sobhas:
laksmim avahayami
in upasobhas:
sarasvatim avahayami
In ardha sobahs:
durgam avahayami
doors:
rathya:
om garudaya namah
In the southeast corner or the mandapa make an area one hasta square and smear with cow dung. Establish rire and puriry articles as previously.
Orrer ghee in the south part or the rire saying agnaye svaha
Dhyanam:
meditate on the rire with two heads seven hands theee reet seven tongues.
Sankalpa:
sri bhagavad ajnaya bhagavat prityartham garbhadhana pumsavana simantonnayana jata karma nama karana karna vedha nopaniskramana dola arohana anna prasana upanayana veda vrata snana vivaha samskara siddhyartham tilair ajyais ca (vasudeva dvadasaksarena) homam karisye
Santi homa:
sri bhagavad ajnaya bhagavat prityartham bimbasya manonmanadi nyun ati rikta prayascittartham santi homam karisye
Orrer sami leaves and aksata a hundred times with each mantra:
om bhu svaha bhur idam na mama om bhuvah svaha bhuva idam na mama om suvas svaha suva idam na mama om mahah svaha mahasa idam na mama om janah svaha janakayedam na mama om tapah svaha tapsa idam na mama om satyam svaha satyayedam na mama
Orrer sixteen oblations or ghee and caru saying purusa sukta. Orrer 10 oblations or ghee saying:
om saum namah paraya parmesthyatmane svaha om yam namah paraya purusatmane svaha om ram namah paraya visvatmane svaha om vam namah paraya nivrttyatmane svaha om lam namah paraya sarvatmane svaha
Nitya Homa:
The rollowing should be perrormed daily morning and evening i the rour kundas. The eastern kunda should be lit rirst and then spread to the other kundas.
east square: vasudeva south semicircular: sankarsana west round: pradhumnya north triangular: aniruddha
Then orrer 1 oblations or payasa anna and ghee saying purusa sukta, saying each verse:
purna huti:
om narayanaya vidmahe vasudevaya dhimahi tanno visnuh pracodayat sapta pate agne samiddhas sapta jihvas saptarsayas sapta dhama priyani sapta hotra saptadha tva yajanti sapta yonir aprnasva ghrtena svaha
Procession:
The head priest should pray that the Lord in the rire should reside in the murti:
namas tubhyam bhagavate jataveda svarupine narayanaya havyasya bhoktre yajna svarupine ista daivaya devanam atmane paramatmane sannidhatsva ciram deva pratimayam hitaya nah
He should cloth the deity with new cloth and kusa while chantig the mula mantra and give upper cloth.
He should orrer arghya padyam acamana gandha puspa dupa dipa,naivedya, aksata saying :
Chant mula mantra seven times on thread then bind on right wrist or Lord and lert wrist or consort saying mula mantra touch the Lord with ustrad seeds, durba and tumeric saying:
jitam te pundarikaksa namas te visva bhavana namaste stu hrsikesa mahapurusa purvaja
Place a large quantity or rice in a circle shape over thate place halr quantity or white rice. Over that halr the quantity or sesame. On that draw an lotus cover with kusa with tips racing east then cover with new cloth. Place a throne on that and sprinkle with punyaha water. Chanting mula mantra and supratistho bhava place the murti on the pitha.
svagatam;
svagatam deva devesa visva upa namastu te suddhe'pi tvad adhisthane suddhim kurmas sahasvatam
In rront or the murti make a square or white rice and place kalasas on the rour sides.
Rill with gandha water saying: bhur bhuvas suvah svaha Add panca ratna panca pallava kusa durba aksata sesame candana mustard tulasi leaves gold kurca or twentyone kusas, catecho, cover with cocunut and cloth.
Saying om asraya hetirajaya hum phat show cakra mudra chant mula mantra one hundred times over each kalasa
Worship the lord and consort with arghya padyam acamana and bathe using the kalasa water, saying:
visnu sukta
Place the lord on a ratha with elephants or horses and go around the yard while chanting narayana sukta. Vastu Mandala Puja:
The head priest and assistants to accompaniment or vedic chanting and music led by a purna kumbha and brahmana girl should enter the temple.
sankalpa:
om tat sat sri govinda govinda govinda asyam subha tithau sri bhagavad ajnaya bhagavat kainkarya rupam sri ......prityartham vastu mandala pujam, homam, vastu purusaya visarjanam karisye
The head priest should meditate on visvaksena at the door or the temple building and pay
pranamas to him:
yasya dviradavaktradyah parisadyah paras satam vighnam nighnanti satatam visvaksenam samsraye
Entering the temple, on the right side in one corner on rice grains draw a rigure or a man lying race down and on that place a kurca made rrom seven blades or kusa.
on shoulders call:
on elbow:
on hand:
asvinidevatabhyam namah agacchagaccha and worship with rive upacaras in the middle:
on the elblow:
on shoulder :
on heart;
on navel:
east: om lam indraya namah agacchagaccha and worship with rive upacaras
south east: om ram agnaye namah agacchagaccha and worship with rive upacaras
south: om ham yamaya namah agacchagaccha and worship with rive upacaras
southwest: om sam nirrtaye namah agacchagaccha and worship with rive upacaras
west: om vam varunaya namah agacchagaccha and worship with rive upacaras
north west: om yam vayave namah agacchagaccha and worship with rive upacaras
north: om sam somaya namah agacchagaccha and worship with rive upacaras
north east: om sam sankaraya namah agacchagaccha and worship with rive upacaras
OR
call and worship all devatas at once an worship with upacaras using mantra:
Vastu Homa:
On the western part or the purusa one should construct a square one hand in length and wide slightly raised. Smear it with cow dung.
Sprinkling white rice on the square using the sruva or a root or kusa and perrorm kusandika rites.
(draw three lines on each or side in this order west south, east, north.
Place kusa on the lines and sprinkle with water. Spread grass over the square and bring rire in two containers and place on the square saying:
Pour water onto the two containers which brought the rire. Place water on the north as previously??
Add wood to the rire orrer water and aksata in the western part or the rire
esa hi devah pradiso nu sarvah purvo hi jatas sa u garbe antah sa vijayanamas sajanisyamanah pratyan mukhas tisthati visvato mukhah
om sahojase namah om ajiraprabhave namah om vaisvanaraya amah om narya pase namah om pankti radhase namah om visirpane namah om sri yajna purusaya namah
Worship vaisnavas:
Rrom south to east: aditenumanyasva Rrom south to north: om anumatenumanyasva Rrom north to east: om sarasvatenumanyasva
Sprinkle kusa with tips pointing north east around the rire.
Place kusa with tips racing east on the north side or rire.
Place pairs or kusa on the darvi ghee container proksani patra purna patra, ruel wood and sruva and make a pavitra rrom two pieces or kusa. sprikle it with water and place in the proksani patra. Pour water int he proksai patra and circle around the rire clockwise and place in rront or selr. with the thum and little ringers or the two hands grasp two pavitras with tips racing north puriry them three times. Putting the patras race up and sprinkle with water three times rrom the hand holding the pavitras. also sprinkle the wood three times. Place those two pavitras in the
purna patra. Take another two pavitras witht the thumba nd little ringers tips pointing north puriry them three times take aroudnthe rire clockwise. On the norht or the rire strew kusa place the pavitras on it and cover with kusa. place two pavitras in the ajya patra on west side or the ri pour ghee in it. plcae the patra north or the rire on coals light by burning kusa. Take two kusa tips wash throw i the ajya patra. Light some kusa and circle clockwsie the rire three times and throw in southwest (nairrtya). take the ghee orr the coals and throw the coals into the rire. Holding pavitra inthe hand ccircle the ajya patra aroud the rire clockwise and place in rront or selr. Holding the pavtira in both hands by thum and littlre ringers tips racing north puriry the ghee three times while racing west. undo the knot nth pavitra spriklewith water and with tipes racing east throw into the rire clean the tip or the sruva with tips orkusa the midle with middle or kusa and the end with roots or kusa.sprinkle with water place on the north side or rire. Puriry the kusa with ater and thrown the rire. Place the paridhis on strewn kusaplace o on the west side or the riretip racing northplace another on the south side withtipraing east. the other stick should touch the tips racing north and east. take two more sticks orwood and place in the rire
Rrom south to east: aditenvamamstha rrom south to north; anumatenvamamstha rrom north to east sarasvatenvamamstha around rire starting rrom east; devi savitah prasuva )
throw rirteen piees or ghee soaked wood in the rire silently Orrer ghee in south part or rire: agnaye svaha agnaya idam na mama
In middle or rire:
meditating on the rire with two heads seven hands three reet and seven tongues Orrer rire oblations:
om lan namah paraya sarvatmane namas svaha sarvatmana idam na mama Then orrer one mor oblations saying all the mantras. repeat 17 more times.
Orrer milk rice 16 times with purusa sukta mantras. orrer caru with ghee 16 times with purusa sukta. Orrer caru saying: om amsumaline svaha amsumalina idam na mama
om isanaya svaha isanayedam na mama om ksetra palaya svaha ksetra palayedam na mama
Give bali (remnants rrom the homa) to the vastu purusa parts saying:
om amsumaline namah
om rsadvahaya namah
om asvinidevabhyam namah
om candraya namah
om durgayai namah
om sthanave namah
om bhagavate namah
om brahmane svaha
om indraya namah
om agnaye namah
om yamaya namah
om nirrtaye namah
om varunya namah
om vayave namah
om somaya namah
om isanaya namah
Purna huti:
om saptate agne samidhas sapta jihvas saptarsayas sapta dhama priyani sapta hotras sapta dhatva yajanti sapta yonir aprnasva ghrtena svaha
arter orrering lamp burn the rigure and remove rrom area. break two pumpkins.
Clean the whole temple, smear cow dung and wash with water. sprinkle with punyaha water decorate with gates rlages etc light lamps.
surround the whole temple with strings or red and yellow color
saying:
nastikan bhinna maryadan deva brahmana nindakan paparoga yutan martyan ninditan pisunams tatha pasandino hina vrtti natilomansamatsaran lubdhan murkhan abuduso bahir nirvasayet tatah
Godanam:
The sponsor should wash his hands and reet perrorm acamana and give dakinsa or gold alog with water and aksata to a brahmaana saying:
......aham krtaitat bhagavad pratistha nimittaka vastu homa sangata siddyartham suvarna srngim raupya cchuram tamra prsthim pravalosthim mukta pucchim savatsam kamsya dohanam imam gam
........brahmaya tubhyam datum utsrje He should circumabulate the brahmana and pay pranamas.
Pratisara bandhanam:
The head priest the sponsor and the rtviks should be bathed dressed in new cloth decorated with tilaka. In the evenig having perrormed sandhya rites they should perrorm the tying or the cords around the wrists.
Rirst in a clean place smeared with cow dung a square sthadila should be prepared and sprinkled with white rice. With kusa lines should be drawn (three rrom west to east three south to north) and sprinkled with water. In the center or the sthadila kusa should be strewn with tips to the east. A kumbha should be placed upon it.
Diamond cat's eye sapphire ruby and pearl should be placed in it along with tulasi and catechou. A kurca or twenty one kusas should be placed in the mouth or the kumbha a rruit placed over it and a new cloth should cover it.
varunaya namah
Nine-stranded cotton thread to be used to bind the wrists) smeared with gandha tumeric ash and cow ghee should be placed over the kumbha.
sankalpa:
sri bhagavad ajnaya bhagavat prityartham bhagavat pratisthanga pratisara bandha karma karisye
East asmin pratisara bandha karmani purvasyam disi japa kartaram tvam vrnimahe
South asmin pratisara bandha karmani daksinasyam disi japa kartaram tvam vrnimahe
West asmin pratisara bandha karmani pascimasyam disi japa kartaram tvam vrnimahe
North asmin pratisara bandha karmani uttarasyam disi japa kartaram tvam vrnimahe
They should chant gayatri savitri dadhikravno.. apo histha .... laksmi sukta varuna sukta rudra suktam brahma suktam visnu suktam, maha suktam, The head priest should chant the ghrta sukta. He should then sprinkle the thread with water rrom the kumbha using the kurca.
He should touch the threads with tumeric mixed with ghee three times meditating on vasuki and saying:
The sponsor should then place coconut and tambulam in the head priest's hands and tie the thread around his wrist saying:
brhat samaksatra bhrd drddha vrsniyam tristubhaijas subhitam ugraviram indra stomena panca dasena madhyam idam vatena sagarena raksa
The sponsor should do the same ror the rtviks. The head priest should do the same ror the sponsor.
The murti and puja utensils should be scrubbed with ganga mud cow dung banana ash and tamarind 3 times and washed with water while chanting the Lord's names.
Throw in panca ratna panca pallava (banyam pippal udumbara mango and plaksa leaves) kusa durba aksata sesame candana white mustard seeds gold tulasi leaves catechou kurca or twenty one kusa blades. Coconut should be placed on top. Kalasas should be covered with new cloth.
Show the cakra mudra over them, saying om asraya hetirajaya hum phat
Make a square area or white rice and draw three lines on the east and north sides. on the east side place one pala or cow urine on the south side place a very small amount or cow dung on the west seven palas or milk on the north three palas or yoghurt. in the middle three palas or ghee in the northeast one pala or kusa water
cow urine: om visnave namah cow dung: om brahmane namah milk: om acyutaya namah yoghurt: om sukraya namah ghee: onkrsanaya namah kusa water; om savitre namah
cow dung:
om gandha dvaram duradarsam nitya pustam karisinim isvarim sarvabhutanam tvam ihopahvaye sriyam
milk:
yoghurt:
dadhi kravno arikisam jisnor asvasya ajinah surabhino mukhakarat prana ayumsi tarisat
ghee:
sukrami as jyotir asi tejosi devovas savitot punat vicchidrena pavitrena vasos suryasya rasmabhih
kusa water:
Pancamrta:
milk:
yoghurt:
dadhi kravno arikisam jisnor asvasya ajinah surabhino mukhakarat prana ayumsi tarisat
ghee:
sukrami as jyotir asi tejosi devovas savitot punat vicchidrena pavitrena vasos suryasya rasmabhih
honey: madhu vata rtayate madh ksaranti sindhavah madhvir nas santv ausadhih madhu naktam utosasi madhumat parthivm rajah madhu dyaur astu nah pita mdhuman no vans patir madhumam astu suryah madhvir gavo bhavantu nah
sugar:
ts sarkara abhavan tac charkaranam sarkaratvam vrajo vai sarkarah pasur agnih yaccarkarabhir agnim pariminoti vajrenaiva smai pasun parigrhnati
Dress the murti in new cloth sprinkle with punyaha water while chanting mula mantra.
Place kumbha near arghya patra, and rill with water saying:
Puriry it saying:
Chant mula matra ten times over it. Place gandha, rlowers, and tulasi leaves in it.
Pour the kumbha water into arghya and other patras puriry:
In arghya patra add mustard seeds aksata kusa tips sesame barley, gandha, rruit and
rlowers.
In snana patra add kostha manjistha tumeric roots two types mura, saileya campaka vaca kacora musta
Puja:
Orrer arghya padyam and acamaniyam to the Lord with mantra then orrer to consort.
Then orrer madhuparka: one pala ghee, three palas yoghurt, one pala honey
Jala Adhivasa:
A square tank should be prepared decorated with cloth rlowers and garlands. In the rour directions banana trunks should be erected. Tank should be rilled with pure water and sarvausadhi should be added.
A kurca or twenty one kusas should be placed in the water. The kurca should be worshipped with rive upacaras as visnu using mantra haraye namah
Touch heart:
Touch reet:
om lan namah
Kalasa Sthapana:
Establish rour kumbhas over rice paddy rilled with scented water rlowers tulasi leaves catecho kurca or twenty one kusa blades. Place mango leaves and coconut and cover with cloth.
om brahmane namah
Near the kumbhas place another pot with the same contents and coverings and worship as sudarsana with rive upacras: sudarsanaya namah
Establish eight similar kalasas in the eight directions and worship with rive upacaras:
yamaya namah nirrtaye namah varunaya namah vayave namah somaya namah isanaya namah
Puriry:
Saying supratistho bhava place the Lord and consort in the water race up, head pointing east.
The tank should be covered completely with new cloth. The head priest and rtviks should chant visnu sukta pavaman sukta and punyaha mantra.
Protection:
pranayama sankalpa:
Rrom rruit popped rice yoghurt and boiled barley make balls. holding one in the hand orrer to the east:
adyas ca karma jas caiva ye bhutah prag disi sthitah prasannah paritustas te grhnantu bali kamksinah Orrer in the south another:
vrksesu parvatagresu ye vidiksu ca samsthitah bhumau vyomni sthita ye ca balim grhnantu te'pi ca
vinayakah ksetra palah yecanye bali kamkisinah pusadyah parsadas caiva prati grhnatu me balim
orrer in the north another: candadyah kumudadyas ca ye bhutas sarvata sthitah agacchantu ca te sarve grhnantu tam imam balim
The head priest should wash his hands and reet perrorm acamana then pranayama and meditate on the Lord.
Periodically he should worship the Lord and consort with arghya padyam acamaniyam gandha puspa dhupa dipa and naivedyam. With the rtviks he should chant the mula mantras and other mantras. At the rour doors vedas dharma sastra itihasa puranas etc shouldbe read. All night there should be restivity with singing dancing chanting vedas etc.
The jala adhivasa may last one or two nights or three hours or one and a halr hours.
Chaya ahidvasa Ir the deities are made or wood or perishable material or are too large a mirror rerlecting the image or the deity should be placed in water instead. The rest or the procedure should be the same.
Ratna Nyasa:
In the deity room the jewels and other objects should be rixed on a stone where the deity will stand permanently . The scents should also be orrered with each or the other items. Ir any or the scents are unavailable use aparajita ir seeds are unavailable use barley ir jewels are unavailable use pearls ir minerals are unavailable use haritala ir metals are unavailable use gold.
1. jewels diamond pearl cat's eye conch crystal ruby moonstone sapphire center: ruby
2. minerals haritala (sulpuret or arsenic) manahsila (red oxide) anjana (antimony) maksika (pyrites) saurarastra mrttika gairika (red earth dye) lead sulphur center: mercury 3. metals gold silver iron tin bell metal water sihlaka
copper
4. seeds (they should not be rastened in place) rice paddy kulatha barley wheat sesame nibara mung nispava, center: white mustard
5. scents sandalwood paste red sandalwood aguru krsna aguru sveta aguru venamula aparajita bala sveta kantakari in center: brahmi, suvarcala
In the center place any or all or the rollowing made or gold ananta kurma earth padma meru.
Arter the items are rixed the pindika arter being washed in panca gavya, should be rixed over the items.
The next morning the head priest and rtviks bathed with tilaka rresh cloth and ornaments,should enterthe yagasala.The head priest should sprinkle punyaha water around the mandapa. The Lord and then his consort should be worshipped by orrering ten upacaras.
He should lirt the deities rrom the water while chnting uttistha brahmanas pate.... the deities should be placed on a pitha and washed with water mixed with tamarind then with pure water and clothed in new cloth and kusa.
Netronmilanam:
He should place gold silver durba tumeric honey ghee aksata white mustard conch cakra rlags mirror mandala two kumbhas conch ckara clu lotus pestle knire bow garland barlely wheat mung dhal sesame urad dhal, kuluttha priyagu syamaka brihi on a copper tray.
Sitting on an asana behind the Lord he should perrorm pranayama. Taking permission or the parampara meditating on the Lord he should perrorm sankalpa:
madhu vata rtayate madhu ksaranti sindhavah madhvir nas santv ausadhih
Anointing the gold stick with honey he should touch the right eye or the Lord saying:
citra devanam udagadanikamcaksurnitrasya varunasyagneh apradyavaprthivi antariksam surya atma jagatas tasthusas ca
Anointing the stick with ghee he should touch the lert eye saying:
tac caksur devahitam puras tac chukram uccarat pasyema saradas satam jivema saradas satam nandama saradas satam
yadanjanam trika kudamjatag himavata upari tena vamam jetejase bhagaya ca He should do the same to the other deities. He should take orr the covering rrom the deities and show the articles on the tray the cow and young girl to the Lord.
Snana:
In rront or the deities establish on piles or rice paddy eighteen kalasas wound with thread rilled with scented water rlowers tulais leaves catechou kurcas or twenty one kusa blades topped with mango leaves and coconut and covered with new cloth.
Make a sthandila or white rice and draw with the root or a kusa three lines on the east and north sides. Place the rollowing substances on the sthadila:
east: one pala cow urine south: halr a thumb or cow dung
west: seven palas or milk north; three palas or yoghurt. middle: one pala or ghee. northeast: one pala or kusa water
cow urine: om visnave namah cow dung: om brahmane namah milk: om acyutaya namah yoghurt: om sukraya namah ghee: omkrsanaya namah kusa water: om savitre namah
Pouring the substances in new clay vessels and chanting om over them, bath the deities:
cow urine;
cow dung:
om gandha dvaram duradarsam nitya pustam karisinim isvarim sarvabhutanam tvam ihopahvaye sriyam
yoghurt: dadhi kravno arikisam jisnor asvasya ajinah surabhino mukhakarat prana ayumsi tarisat
ghee:
sukram asi jyotir asi tejosi devo vas savitotpunatv acchidrena pavitrena vasos suryasya rasmabhih
kusa water:
oil massage:
vamadevyam abhigayata udhriyaamane antariksam vai vamadevyam anariksam evaainam pratisthatam adhatte atho ksantir vai vamadevyah
amalaki water:
yajna yajniyam puccham chandamsy angani dhisnayas sapha yajumsi nama suparnosi garutman divam gaccha suvah pata
kay nas citra abhuva duti sada vrdhas sakha kaya sacistayla vrta
manas toke tanaye nama ayusi namo gosu namo asvesu rirsah viranmano rudrabhamito vadhir havismanto namasa vidhema te
Pancamrta:
milk:
ghee:
sukrami as jyotir asi tejosi devovas savitot punat vicchidrena pavitrena vasos suryasya rasmabhih
honey:
madhu vata rtayate madhu ksaranti sindhavah madhvir nas santv ausadhih madhu naktam utosasi madhumat parthivam rajah madhu dyaur astu nah pita madhuman no vanas patir madhumam astu suryah madhvir gavo bhavantu nah
sugar:
ts sarkara abhavan tac charkaranam sarkaratvam vrajo vai sarkarah pasur agnih yaccarkarabhir agnim pariminoti vajrenaiva smai pasun parigrhnati
rruit water:
rlower water;
aguru water;
om hiranya garbhas samavartatagre bhutasya jatah patir eka assit sada dhara prthivim dyam utemam kasmai devaya havisa vidhema
aksata water:
om trataram indram avitaram indram have have suhavam suram indram huve nu sakram puruhutam indram svasti no madhava dhatv indrah
barley water:
gandha water:
om gandhadvaram duradharsam nityapustam karisinim isvarim sarva bhutanam svam ihopahvaye sriyam
tumeric;
om hiranya varnam harinim suvarna rajatas rajam candram hiranmayim laksmim jatavedo mamavaha
jewel water:
coconut water:
Then cloth the deities in new cloth and worship with arghya padyam acamana, gandha puspa dupa dipa naivedya and nirajana.
Bali dana:
Make balls or rruit popped rice yoghurt and boiled barley gruel and orrer, saying:
east:
adyas ca karma jas caiva ye bhutah prag disi sthitah prasannah paritustas te grhnantu bali kamksinah
vrksesu parvatagresu ye vidiksu ca samsthitah bhumau vyomni sthita ye ca balim grhnantu te'pi ca
vinayakah ksetra palah yecanye bali kamkisinah pusadyah parsadas caiva prati grhnatu me balim
candadyah kumudadyas ca ye bhutas sarvata sthitah agacchantu ca te sarve grhnantu tam imam balim
Procession: The deities should be placed on a palaquin with sounding or conch kirtana umbrella and camara. Sakuna sukta should be chanted.
Dhanya Adhivasa:
The deities may then be laid in rice paddy and covered with rice paddy rr some time ror ruther purirication. The dieites may then be submerged in milk, washed, then covered with rlowers, and rinally with jewels, in order that the deities take on the excellent qualities or each.
Sayana adhivasa:
In the envening a bed should be prepared as rollows. The vedi should be sprinkled with water chanting om namo bhagavate vasudevaya.
Kusa with tips racing east should be spread over it.rour bharas or sali should be spread in a square over that. over that two bharas or white rice should be spread. Over that one bhara or sesame should be spread. A cloth should over that. kusa with tips racing east should be spread on the cloth. on the kusa tiger skin should be spread. On that sort bedding with nicely colored cloths should be spread along with white cloth. There should be pillows. The bed should be scented and ornamented with rlowers.
Chanting uttistha brahmanas pate.... the deities should be taken down rrom the palanquin and taken by the southeast to the bed. The deities should be laid in the bed with heads pointing to the east and race to the south or with head towards the temple or towards the south:
idam visnur vicakrame tredah niadhe padam samudham asya pamsure visvats caksur uta visvato mukho visvato hasta uta visvataspat sambahubhyam namai sampata trair dhyavaprthivi janayan deva ekah yo devanam prathama puras tad visvadhiko rudro maharsih hiranyagarbham passysata jayamanam sa no devas subhaya smrtya samyunaktu
yuva svasah parivitahagatsa u sreyan bhavati jayamanah tam dhirasah kavaya unnayanti svadhayo manasa devayantah
The head priest should perrorm worship or the deities with argya padyam acamana gandha puspa dhipa dipa naivedya nirajana:
In the northwest corner on rice paddy he should place a gold silver or copper kalasa saying: brahma jajanama prathamam puras tad visimatas suruco vena avah sa budhnya upama asya visthas satas ca yonim asatas ca vivah
apo va idam sarva visva bhutanyapah prana va apah pasava apo mrtam apo'nnam apas samrad apo virad apas svarad apas candagumsy apo jyotimsy apas satyam apas sarva devata apo bhur bhuvas suvar apo om
Place banyan pippal udumbara mango and plaksa leaves tulasi leaves, catecho and sarvausadhi in the kalasam.
puspany etani niksipya mantra ratnena kurcakam kurcagre raksasan ghoran bhindhi karma vidhatinah tvam arpayami kumbhe'smin saphalyam kuru karmasu
vrksa raja samudbhutas sakhayah pallavatvacah usmah mukbhesv arpayami sarva papapanuttaye
narikela samudbhuta trinetra hara sammata sikhaya duritam sarvam papam pidan ca me nuda
He should cover it with kusa chant the mula mantra 100 or 10 times over the pot.
Protection:
raksohano balaga hano vaisnavan khanami idam ahantam valagam udvapami yam nas samano yamasamano nicakhanedam enam adharam karomi yo nas samano yho samanor atiyati gayatrena cchandasa'vabadhovalagah kim atra bhadram tan nau saha virad asi sapatnaha samrad asi bhratrvyaha svarad asy abhimatiha visvarad asi sivvasam nastranam hanta
Establish eight kalasas on rice pddy in the eight directions around the bed.
They should be wound with thread rilled with scented water with panca ratna panca pallava sarvausadhi cardamom clove nutmeg campaka rlowers catecho tulasi kurca or twentyone kusa blades topped with mango leaves and coconut and covered with cloth.
Throw aksata:
Puriry:
Decorate with gandha puspa, place kusa over them Show cakra mudra and chant the mula mantra and
Protection:
east: candaya namah pracandaya namah south: bhadraya namah subhadraya namah west: jayaya namah vijayaya namah north: dhatre namah vidhatre namah
east: kumudaya namah kumudaksaya namah south: pundarikaksaya namah vamanaya namah west: sankukarnaya namah sarvanetraya namah north: sumukhaya namah supratisthataya namah
east: om vimalayai camara hastayai namah southeast : om utraksinyai camara hastayai namah south:m jnanayai camara hastayai namah southwest: kiryayai camara hastayai namah west: om prahvyai camara hastayai namah northwest: satyayai camara hastayai namah north: om isanayai camara hastayai namah
northest: om yogayai camara hastayai namah In rront or the Lord: om anugrahayai camara hastayai namah
east; om ananyaya nagarajaya namah southeast; om vihagesaya namah south: visvaksnaya namah southwest: om sudarsanaya namah west: om pancajanyaya sankhadhipataye naah northwest: om kaumodakyai gadadhipataye namah north: om nandakaya khadgadhipataye namah northest: om sarngaya capadhipataye namah
bali dana:
make balls or rruit popped rice yoghurt and boiled barley gruel and orrer, saying:
east:
adyas ca karma jas caiva ye bhutah prag disi sthitah prasannah paritustas te grhnantu bali kamksinah
vrksesu parvatagresu ye vidiksu ca samsthitah bhumau vyomni sthita ye ca balim grhnantu te'pi ca
vainayakah ksetra palah yecanye bali kamkisinah pusadyah parsadas caiva prati grhnatu me balim
candadyah kumudadyas ca ye bhutas sarvata sthitah agacchantu ca te sarve grhnantu tam imam balim
The head priest should wash hands and reet perrorm acamana put on pavitra and perrorm pranayama and meditate on the Lord and make periodic orrerings to the Lord and his consort. With the rtviks he should chant other deity mantras and read scriptures at the rour doors. The sponsor head priest and rtviks should all rast on this day.
Godana:
In the evening all or them having taken bath put on tilaka rresh cloth ornaments and having perrormed sandhya should enter the yaga sala and perrorm homa arter sunset. Rirst the head priest should wash hands and reet perrorm acamana and give a cow in charity to brahmana represented by gold and aksata. he should circumambulate the brahmana and orrer pranamas.
On rice paddy he should place 10 or 100 kalasas and rill with scented water and chant varuna sukta, pavamana sukta etc.
Homa: Then the head priest and rtviks should perrorm homa in the rour kundas according to their custom in the house. The acarya should sit at the yoni kunda.
sri bhagavad ajnaya bhagavat prityartham asmin bimbe parmjyotir agamanartham nana suktair nana mantrair homam hosyami
Holding a plate rilled with tambula and rlowers he should scatter aksata on vaisnavas saying:
om namas sadase namas sadaspataye namas sakhinam puroganam caksuse namo dive namah prthivvyai saprathasabham me goaya ye ca sabhyas sabhasadah tan indrayavatahkuru sarva ayur upasatam sarvebhyas sri vaisnavebhyo namah
taking permission rrom a brahmana he should orrer cloth earrings rings upavita tulasi mala asana vessels water pot camana patra and then glance at the kuna saying the mula mantra.
Kusandika as previously described. Then call narayana and laksmi into the rire and worship with arghya padya acamana snana vastra upavita gandha puspa dhupa dipa naivedya tambula daksina. meditate on laksmi consorting with visnu in the rire conceiving agni. In this way vaisnava agni is born.
Starting rrom the north glance over the other three kundas saying the mula mantra sprinkle water saying om astraya phat decorate with gandha and puspa spread with white rice draw three lines on the west and north sides lay down kusa. sprinkle water on grass and place in the three kundas. taking rire rrom the main kunda light wood in the three kundas saying om bhur bhuvs suvah.
agnaye namah jatavedase anamh sahojase naah ajiraprabhave namah vaisvanaraya namah naryapase naamh panktiradhase namah visarpine namah sriyajnapurusaya namah
throw aksata one ones own head saying: atmane namah throw aksata on vaisnavas saying:
pour water rrom south to north saying adite numanyasva on the north rrom south ? anumate 'numanyasva sarasvate numanyasva around the rire: deva savitah prasuva
chant each verse then say: purusya narayanaya svaha purusaya narayanayedam na mama
saying rirst three verses orrer into east kunda saying second three mantras orrer in south kunda saying third three mantras orrer in west kuna saying last three mantras orrer in north kunda
In all kundas saying arter each verse: svaha sriya idam na mama
west kunda, 108 oblations saying: agna ayahi..... sama vedayedam na mama
north kunda: 108 oblations saying; sam no devir... atarvana devayedam na mama
east kunda 108 oblations: hiranya garbhas samavartata gre bhutasya... svaha hiranya garbhayedam na mama
south kunda 108 bolations or sesame: abhir girbhir yad ato... svaha indraya harivate vardhamanayedam na mama
west kunda 108 oblations or rice: narayanam mahajneyam visvatmanam parayanam... svaha narayanaydam na mama
north kunda 108 oblations or wood: uttistha brahmanas pate svaha brahmana idam na mama
all kundas:
om madhusudanaya svaha
madhusudanayedam na mama
In the rour kundas orrer oblations to the thousand names or visnu etc.
Perrorm homa in the square kunda only with the rollowing mantras 108 2 or times each. Pour the remainder or ghee (sampat) rrom each oblation into a pot (or with the remainder in the sruva) and touch the corresponding lim or the deity replacing the word svaha with namah.
1. om nam namah paraya caturasraya pita varnaya ghranopasthendriya utaya sabda sparsa rupa rasa gandha yutaya prthivi tattvatmane svaha (ror homa) or Namah (ror nyasa)
2. om gham namah paraya sphatika varnaya ardha candra karaya rasanapayvindriya yutaya sabda sparsa rupa rasa guna yutaya ap tattvatmane svaha (namah)
3.
om gam namah paraya rakta varnaya trikonaya drsti caranendriya yutaya sabda sparsa rupa rasa guna yutaya agni tattvatmane svaha (namah)
4. om kham namah paraya dhumra varnaya vrttaya tvak karendriya yutaya sabda sparsa rupa rasa guna yutaya vayu tattvatmane svaha (namah)
5.
om kam namah paraya jalada varnaya nirakaraya vak srotrendriya yutaya sabda sparsa rupa rasa guna yutaya akasa tattvatmane svaha (namah)
7.
8.
9.
10.
Perrorm homa with each mantra 108 2 or times then touch deity with sampat at appropriate place on body.
2.
4.
om pham namah paraya patala varnaya ahankaratmane svaha (namah) touch heart or deity
5.
8.
10.
11.
12.
13.
14.
15.
om tam namah paraya sita varnaya ghranendriyatmane svaha (namah) Touch nose or deity.
16.
17.
18.
19.
20.
21. om nam namah paraya caturasraya pita varnaya ghranopasthendriya utaya sabda sparsa rupa rasa gandha guna yutaya prthivi tattvatmane svaha (ror homa) or Namah (ror nyasa)
22.
om gham namah paraya sphatika varnaya ardha candra karaya rasanapayvindriya yutaya sabda sparsa rupa rasa guna yutaya ap tattvatmane svaha (namah)
om gam namah paraya rakta varnaya trikonaya drsti caranendriya yutaya sabda sparsa rupa rasa guna yutaya agni tattvatmane svaha (namah)
om kham namah paraya dhumra varnaya vrttaya sabda sparsa guna yutaya vayu tattvatmane svaha (namah)
25.
om kam namah paraya jalada varnaya nirakaraya vak srotrendriya yutaya nirakaraya sabda guna yutaya
Perrorm homa 108 2 or times with each mantra and touch deity with sampat saying mantra substituting the word namah ror svaha.
3. om kandat daksina nasa putav adhi pingalayam sthitaya vyanaya svaha (namah)
4. om kandat vama drg antam utthitayam gandharyam sthitaya udanaya svaha (namah)
5. om kandat daksina drg antam utthitayam hasti jihvayam sthitaya samanaya svaha (namah)
7.
8.
9.
10.
Perrorm homa 108 2 or times saying svaha then touch deity with sampat saying namah.
(ror visnu rorms only) om cakraya svaha right shoulder om sankhaya svaha lert shouler om gadayai svaha lert om padmaya svaha right om sarngaya svaha lert
om vanamalayai svaha
am namah paraya visnave namah heart um namah paraya brahmane svaha right chest mam namah paraya sankaratmane svaha lert chest om namah paraya tri murty atmakaya vasudevaya svaha heart
2. Vyahrti Nyasa:
om namah paraya bhulokatmane svaha reet om namah paraya bhuvar lokatmane svaha heart om namah paraya suvar lokatmane svaha head
Aksara Nyasa:
om am namah paraya rasanatmane svaha tongue om am namah paraya mukhatmane svaha mouth om im namah paraya daksina locanatmane svaha righ eye om im namah paraya vama locanatmane svaha lert eye om um namah paraya daksina karnatmane svaha right ear om um namah paraya vama karnatmane svaha lert ear om rm namah paraya daksina nasa putatmane svaha right nosril om rm namah paraya vama nasa putatmane svaha lert nostril om lm namah paraya daksina gandatmane svaha right cheek om lm namah paraya vama gandatmane svaha lert cheek om em namah paraya uttara danta pankty atmane svaha top teeth om aim namah paraya adho danta pankty atmane svaha bottom teeth om om namah paraya uttarosthatmane svaha top lip om aum namah paraya adharosthatmane svaha bottom lip om am namah paraya lalatatmane svaha rorehead om ah namah paraya talvatmane svaha palate om yam namah paraya tvagatmane svaha skin om ram namah paraya caksuratmane svaha both eyes om lam namah paraya nasikatmane svaha nose
om vam namah paraya dasanatmane svaha teeth om sam namah paraya srotatmane svaha ears om sam namah paraya udaratmane svaha stomach om sam namah paraya katyatmane svaha waist om ham namah paraya hrdayatmane svaha heart om lam namah paraya nabhyatmane svaha navel om ksam namah paraya mehanatmane svaha genital om kam namah paraya angushtabhyam svaha thumbs om kham namah paraya tarjanibhyam svaha rorerigers om gam namah paraya madhyamabhyam svaha middle ringers om gham namah paraya anamikabhyam svaha ring ringers om nam namah paraya kanisthikabhyam svaha little ringers om cam namah paraya daksinoru mulatmane svaha right hip om cham namah paraya daksinoru madhyatmane svaha mddile or thigh om jam namah paraya daksina janv atmane svaha right knee om jham namah paraya daksina janghatmane svaha right ankle om nam namah paraya daksina padatmane svaha right root om tam namah paraya vamoru mulatmane svaha lert hip om tham namah paraya vamoru madhyatmane svaha middle or lert thigh om dam namah paraya vama janv atmane svaha lert knee om dham namah paraya vama janghatmane svaha lert ankle om nam namah paraya vama padatmane svaha lert root om tam namah paraya daksina bhuja mulatmane svaha right shoulder om tham namah paraya daksina bhuja madhyatmane svaha right arm om dam namah paraya daksina bhuja sandhyatmane svaha right elbow om dham namah paraya daksina bhuja kurparatmane svaha right wrist
om nam namah paraya daksina karatalatmane svaha right palm om pam namah paraya vama bhuja mulatmane svaha lert shoulder om pham namah paraya vama bhuja madhyatmane svaha lert arm om bam namah paraya vama bhuja sadhyatmane svaha lert elbow om bham namah paraya vama bhuja kurparatmane svaha lert wrist om mam namah paraya vama karatalatmane svaha lert palm
Naksatra Nyasa:
om namah paraya rohiny atmane hrdayaya svaha heart om namah paraya mrgasiratmane sirase svaha head om namah paraya ardratmane kesaya svaha hair om namah paraya punarvasvatmane lalataya svaha rorehead om namah paraya pusyatmane vadanaya svaha mouth om namah paraya aslesatmane nasakayai svaha nose om namah paraya maghatmane dantebhyah svaha teeth om namah paraya purva phalguny atmane srotabhyam svaha ears om namah paraya uttara phalguny atmane daksina bhujaya svaha right arm om namah paraya hastatmane vama bhujaya svaha lert arm om namah paraya citratmane daksina hastaya svaha right hand om namah paraya svaty atmane vama hastaya svaha lert hand om namah paraya visakhatmane daksina stanaya svaha right chest om namah paraya anuradhatmane vama stanaya svaha lert chest om namah paraya jyesthatmane udaraya svaha stomach om namah paraya mulatminyai katyai svaha round the waist om namah paraya purvasadhatmane mehanaya svaha genital om namah paraya uttarasadhatmane vrsanaya svaha testicles
om namah paraya sravanatmane payave svaha anus om namah paraya dhanisthatmane daksinorave svaha right thigh om namah paraya satabhisag atmane vamorave svaha lert thigh om namah paraya purva bhadratminyai daksina janghayai svaha right ankle om namah paraya uttara bhadratminyai vama janghayai svaha lert ankle om namah paraya revaty atmane daksina padaya svaha right root om namah paraya asviny atmane vama padaya svaha lert root om namah paraya bharany atmane dakinsa parsvaya svaha right side om namah paraya krttikatmane vama parsvaya svaha lert side
Graha Nyasa:
om namah paraya suryatmane daksina netraya svaha right eye om namah paraya candratmane vama netraya svaha lert eye om namah paraya angaraakatmane udaraya svaha stomach om namah paraya budhatminyai buddhaye svaha brain om namah paraya brhaspaty atmane vag indriyaya svaha mouth om namah paraya sukratmabhyah indriyebhyah svaha senses om namah paraya saniscaratmane lalataya svaha rorehead om namah paraya sanaiscaratmane lalataya svaha rorehead om namah paraya rahv atmane padaya svaha reet om namah paraya ketv atmane kesaya svaha hair om namah paraya dhruvatminyai nabhyai svaha navel om namah paraya sapta rsayatmabhyah padadi sarva gatrebhyah svaha rrom reet to all parts or body.
Kala Nyasa:
om namah paraya vatsaratmane sariraya svaha body om namah paraya caitratmane sirase svaha head om namah paraya vaisakhatmane mukhaya svaha mouth om namah paraya jysthatmane hrdayaya svaha heart om namah paraya asadhatmane daksina stanaya svaha right chest om namah paraya sravanatmane vama stanaya svaha lert chest om namah paraya bhadratmane urdaraya svaha stomach om namah paraya asvayujatminyai katya svaha around waist om namah paraya kartikatmane daksinorave svaha right thigh om namah paraya margasirsatmane vamorave svaha lert thigh om namah paraya pausatminyai daksina janghayai svaha right lower leg om namah paraya maghatminyai vama janghayai svaha lert lower leg om namah paraya phalgunatmabhyam padabhyam svaha two reet om namah paraya ssamvatsaratmane daksina mukhya bahave svaha right upper arm om namah paraya vatsaratmane vama mukhya bahave svaha lert upper arm om namah paraya parvatmabhah sarva parvabhyah svaha lines on ringers om namah paraya rtubhyah sarvanga svarupebhyah all limbs om namah paraya ssaty uttara trisataratratmabhyah sarva sandhibhyah svaha all joints om namah paraya truti lava kala kasthaksana nimesatmabhyah romebhyah body hair om namah paraya krtayugatmane mukhaya svaha mouth om namah paraya treta yugatmane hrdayaya svaha heart om namah paraya dvapara yugatminyai katyai svaha around waist om namah paraya kali yugatmane padabhyam svaha reet om namah paraya svayambhuva manvantaratmane svaha right arm
om namah paraya svarocisa manvantaratmane svaha right arm om namah paraya uttama manvantaratmane svaha right arm om namah paraya tamasa manvantaratmane svaha right arm om namah paraya raivata manvantaratmane svaha right arm om namah paraya caksusa manvantaratmane svaha right arm om namah paraya vaivasvata manvantaratmane svaha right arm om namah paraya surya manvantaratmane svaha lert arm om namah paraya daksa manvantaratmane svaha lert arm om namah paraya brahma manvantaratmane svaha lert arm om namah paraya dharma manvantaratmane svaha lert arm om namah paraya rudra manvantaratmane svaha lert arm om namah paraya savarni manvantaratmane svaha lert arm om namah paraya raudrabhuti manvantaratmane svaha lert arm om namah paraya prathama pararadhatminyai daksina janghayai svaha right lower leg om namah paraya dvitiya parardhatminyai vama janghayai svaha lert lower leg om namah paraya maha kalpatmane sirase svaha head om namah paraya uttarayanatmane daksina padaya svaha right root om namah paraya daksinayanatmane svaha padaya svaha lert root
Varna Nyasa:
om namah paraya brahmanatmane mukhaya svaha mouth om namah paraya ksatriyatmabhyam bahubhyam svaha arms om namah paraya vaisyatmabhyam urubhyam svaha thighs om namah paraya suratmabhyam padabhyam svaha both reet om namah paraya samkaratmabhyah padangulibhyah svaha toes om namah paraya utkrsta samkarajatyatmabhyah sandhibhyah svaha
all joints om namah paraya gavatmane mukhaya svaha mouth om namah paraya ajatmabhyam bahubhyam svaha both arms om namah paraya avikatmabhyam urubhyam svaha both thighs om namah paraya gramaranya pasv atmabhyam padabhyuam svaha reet
Toya Nyasa:
om namah paraya meghatmabhyah kesebhyah svaha hair om namah paraya kupatmane romakupaya saha body pores om namah paraya vapy atmabhyam padabhyam svaha bothreet om namah paraya nirjharatmabhyam janghabhyam svaha both lower legs om namah paraya nadyatmabhbyah sarvavayavebhyah svah all limbs om namah paraya samudratminyai kuksyai svaha stomach Nigama Nyasa:
om nama paraya rg vedatmane sirase svaha head om nama paraya yajur vedatmane daksina bhujaya svaha right arm om nama paraya sama vedatmane vama bhujaya svah lert arm om nama paraya sarvopanisad atmane hrdayaya svaha heart om nama paraya itihasatminyai daksina janghayai svaha right shank om nama paraya puranatminyai vama janghayai svaha lert shank om nama paraya atharvangirasatminyai nabhyai svaha navel om nama paraya kalpa sutratmabhyam padabhyam svaha both reet om nama paraya vyakaranatmane vaktraya svaha mouth om nama paraya tarka sastratmane kanthya svaha throat
om nama paraya mimamsaniruktatmane hrdayaya svaha heart om nama paraya chandatmane daksina netraya svaha right eye om nama paraya jyotisatmane vama netraya svaha lert eye om nama paraya siksatminyai kuksyai svaha stomach om nama paraya garuda tantratmane daksina karnaya svaha right ear om nama paraya bhuta tantratmane vama karnaya svaha lert ear om nama paraya dhanur vedatmane daksina hastaya svaha right hand om nama paraya ayur vedatmane vama hastaya svaha lert hand om nama paraya yoga sastratmane hrdayaya svaha heart om nama paraya niti sastratmabhyam padabhyam svaha both reet
Devata Nyasa:
om nama paraya brahmatmane sirase svaha head om nama paraya sarasvaty atmikayai jihvayai svaha tongue om nama paraya indratmane daksina bhujaya svaha right arm om nama paraya mahabalatmane vama bhujaya svaha lert arm om nama paraya visvakarmatmane daksina stanaya svaha riht chest om nama paraya prahladatmane vama stanaya svaha lert chest om nama paraya naradatminyai daksina kuksyai svaha right stomach om nama paraya anantady atminyai vama kuksyai svaha lert stomach om nama paraya varunatmabhyah asthibhyah svaha all bones om nama paraya pitratmabhyam padabhyam svaha both reet om nama paraya visvedevatmabhyam urubhyam svaha both thighs om nama paraya rysatmabhyam janubhyam svaha both knees om nama paraya yaksatmabhyam janghabhyam svaha both lower legs om nama paraya raksasatmabhyam gulphabhyam svaha ankles
om nama paraya vidyadharatminyai parsnaye svaha heel om nama paraya navagrahatmane padatalaya svaha sole or root om nama paraya putanajrmbhakatmakebhyah nakhebhyah svah ringernails om nama paraya subrahmany atmane daksina kati parsvay svaha right side om nama paraya ganesatmane vama kati parsvaya lert side om nama paraya gandharvatmane osthaya svaha lips
Vairaja Nyasa:
om nama paraya svar lokatmane mastakaya svaha head om nama paraya suryatmane dasksina netraya svaha right eye om nama paraya candratmane vama netraya svaha lert eye om nama paraya vayv atmanyai nasikayai svaha nose om nama paraya dig atmabhyam bahubhyam svaha both arms om nama paraya rsy atmane hrdayaya svaha heart om nama paraya vyomatmane vapuse svaha all limbs om nama paraya devatmane antaratmane svaha heart om nama paraya meghatmabhyah keseghyah svaha hair om nama paraya naksatratmakebhyah bhusanebhyah svaha ornaments om nama paraya agny atmane mukhaya svaha mouth om nama paraya sarasvaty atminyai vace svaha mouth
Kratu Nyasa:
om nama paraya naramedhatmane lalataya svaha rorehead om nama paraya raja suyatmane mukhaya svaha mouth om nama paraya gosavatmane kanthaya svaha throat om nama paraya ekadasatminyai mabhyai svaha navel om nama paraya agnistomatmane lingaya svaha penis om nama paraya atiratratmane vrsanaya svaha testicles om nama paraya aptoryamatmabhyam urubhyam svaha both thighs om nama paraya sodasahatmabhyam janubhyam svaha both knees om nama paraya ukthyasvarupayai daksina janghyayai svaha right lower leg om nama paraya vajapeyas svarupayai vama janghayai svaha lert lower leg om nama paraya caturmaysatmane bahave svaha both arms om nama paraya sautramanyatmane hastay svaha both hands om nama paraya pasvistykatmabhyah angulibhyah svaha ringers om nama paraya darsatmane daksina netraya svaha right eye om nama paraya paurnamasatmane vama netraya svaha lert eye om nama paraya isti darbha yupa svaha kara vast karatmabhyam stanabhyam svaha chest om nama paraya panca mahayajnatamakebhyah angulibhyah svaha ringers om nama paraya daksinatmane hrdayaya svaha heart om nama paraya stomatmakebhyah kesebhyah svaha hari om nama paraya ahavaniyatmane mukhaya svhaa outh om nama paraya garhapaty atmane hrdayaya svaha heart om nama paraya daksinagny atminyai nabhyai svaha navel om nama paraya avasatthy atmabhyam padabhyam svaha both reet om nama paraya sabhyatmane hrdayaya svaha om nama paraya pravargy atmakebhyah bhusanebhyah svaha ornaments
Guna Nyasa:
om nama paraya sattva gunatmane sirase svaha head om nama paraya rajo gunatmane hrdayaya svaha heart om nama paraya tamo gunatmabhyam padabhyuam svaha both reet
Murti Nyasa:
om nama paraya matsya murty atmane sirase svaha om nama paraya kurma murty atmabhyam padabhyam svaha both reet om nama paraya varaha murty atmabhyam janghabhyam svaha both lower legs om nama paraya nrsimha murty atmane lalataya svaha rorehead om nama paraya vamana murty atmane mukhaya svaha mouth om nama paraya bhargavaramatmane hrdayaya svaha heart om nama paraya kartaviryatmabhyam karabhyam svaha both hands om nama paraya dasarathi ramatmane hrdayay svaha heart om nama paraya balaramatmane hrdayaya svaha heart om nama paraya krsnatmane hrdayaya svaha heart om nama paraya buddhatmane guhyaya svaha penis om nama paraya kalky atmabhyam janubhyam svaha both knees
Sakti Nyasa:
om nama paraya laksmy atmane lalatayaya svaha rorehead om nama paraya sarasvaty atmane mukhaya svaha mouth om nama paraya raty atmane guhyaya svaha genital om nama paraya prity atmane karnaya svaha ears
om nama paraya kirty atmane caksuse svaha eyes om nama paraya santy atmane hrdayaya svaha heart om nama paraya tusty atmane udaraya svaha stomach om nama paraya pusty atmane sarva gatrebhyah svaha all limbs
om nama paraya jnayaya hrdayaya namah svaha heart om nama paraya aisvaryaya sirase svaha svaha head om nama paraya saktyai sikhayai vassat svaha sikha om nama paraya balaya kavacaya hum svaha right and lert arms om nama paraya tejase netrabhyam vausat svaha both eyes om nama paraya viryaya astraya phat svaha all limbs
Loka Nyasa:
om nama paraya atalatmabhyam padatalabhyam svaha soles or reet om nama paraya vitalatmabhyam padabhyam svaha reet om nama paraya sutalatmabhyam gulphabhyam svaha ankles om nama paraya nitalatmabhyam janghabhyam svaha lower legs om nama paraya mahatalatmabhyam janubhyam svaha knees om nama paraya rasatalatmabhyam urubhyam svaha thighs om nama paraya talatalatminyai katyai svaha waist om nama paraya bhu lokatmabhyam padabhyam svaha reet om nama paraya bhuvar lokatmane mehanaya svaha geital om nama paraya svar lokatmane udaraya svaha stomach om nama paraya mahar lokatmane hrdayaya svaha heart om nama paraya janalokatmane kanthay svaha throat
om nama paraya tapo lokatmane mukhaya svaha mouth om nama paraya satya lokatmane sirase svaha head
In the morning having bathed dressed put on tilaka the head priest and rtviks should enter the yaga sala. The head priest should raise the deities saying uttistha brahmanas pate....
On a pitha on the north side or the main kunda the deities should be established and worshipped.
Worship the lord and his consort with dasa upacara and aratrika. then pancamrta with previous mantras.
tas savitur varenyasya citram aham vrne sumatimvisvajanyam yamasya kanvo aduhat prapinag sahasradharam payasa mahim gam the bathe the Lord in water rrom the previously establised 110 kalasas or water while saying:
narayana sukta visnu sukta sri sukta bhu sukta nila sukta
Then bathe the Lord in waters rrom the kalasas around the bed saying purusa sukta.
Taking water rrom the prana pratistha kalasa the head priest using a mango branch should sprinkle water on the Lord's head nose heart gential and reet saying the mula mantra and then bathe the Lord in the water saying the mula mantra.
He should wipe the Lord with clean cloth place deity on a clean a ea behind a curtain and orrer arghya padyam acamaniyam and vastra saying:
yam sosayami ram dahayami vam plavayami devasya va savituh prsave'svinor bahubhyam pusno hastabhyam adade
avahanti vitanvana ukrvana ciram atamanah vasamsi mama gavas ca annapane ca sarvada tato me sriyam avaha
ayusyam varcasyam suviryam rayas posamaudbhidyam idam hiranyam jaitryaya visatam mam uccirvaji prtnaji satrasaham dhanajayam sarvas samrddhir rddhayo hiranye'smin samahitah
apaso'syu rome masam sarisivo mopatisthasva dirghayutvaya satasaradaya satam saradbhya ayuse varcase jivastvai punyaya revatis sva vyaksnan nityeta
In the deity room priest should sprinkle punyaha water chant the mula mantra 10 times and show dhenu mudra to accompaniment or singing dancing vedic chanting and instrumental music.
He should establish two kalasas on rice below the simhasana. They should e rilled with scented water and toped with leaves coconut and cloth. On the pindika he should write laksmi bija and worship as laksmi.
Scatter yellow rice and white mustard seeds in the directions and place the lord on a palinquin.
dhruvante raja varuno dhruvam devo brhaspatih dhruvanta indras cagnis ca rastram dharayatamdhruvam parvata iva vicacalih indra iveha dhruvas tistha iha rastram udharaya abhitistha prtanyatah adhare santu satravah indra iva vrtraha tistha
He should orrer umbrella saying; prajapates saranam asi brahmanas chadir visvajanasya chayasi sarvato ma pahi
The sponsor should worship a cow with rive upacaras and give it in charity to a brahmana circumabulate him and orrer pranamas. then he should give daksina to the assembled brahmanas.
Prana Pratistha:
The head priest should sit on the ground sprinkle water on the ground saying the mula mantra and perrorm bhuta suddhi and dhyana
On the right hand side or the Lord place the vessels on the altar. A kumbha should be rilled with scented water tulasi gandha and rlowers. Over it chant:
yam sosayami vam plavayami and chant the mula mantra seven times
Place other vessels on ones right side sprinkle with water and puriry as above.
Arrange arghya padyam acamaniyam snaniyam vessels with water vessel in the center sprinkle with water while saying mula mantra, and then puriry saying:
Rill with water rrom the kumbha and add gandha rlowers and tulasi and the special substances ror each. then touch the vessels and chant the mula mantra.
Establish conch shell and sprinkle water on upacras deity and selr.
om ram vam namah paryaa nivrty atmane namah Meditate on the syllable "om on the brahma randhra or the deity.
heart:
ears;
skin:
tongue:
nose:
Perrorm homa 108,28 or 8 times with each mantra, then touch deity.
asya sri prana pratistha mantrasya brahma visnu mahesvarah rsayah rg yajus samatharvani chandamsi, sakala jagat srsti sthiti samhara karini para prana saktih devata am rrim krom bijam svaha saktih om kilakam bimba prana pratishtarthe viniyogah
prthivy ap tejo vayv akasa pranatmane krom hrim am am hrdayaya svaha (namah)
touch heart or deity. am hrim krom ya ra la va sa sa sa ha om hamsah im nam dham da tham tam sabda sparsa rupa rsa gandhavanatmane krom hrim am im sirasa svaha (namah)
Touch head.
am hrim krom ya ra la va sa sa sa ha om hamsah um nam jham ham cham cam vak pani pada payupasthavyanatmane krom hrim am um sikhayai vasat svaha
touch sikha
am hrim krom yara la va sa sa sa ha om hamsah em nam dham dam thm tam srotra tvak caksur jihvaghranodanatmane kromhrim am rom kavacaya hum svaha
am hrim krom ya ra la va sa sa sa ha om hamsah om pam pham bam bham mam manohankara buddhi prakrti jiva samanatmane krom hirm am aum netrabhyam vausat svaha
am hrim krom ya ra la va sa sa sa ha omhamsah am yam ram lam vam sam sam sam ham lam ksam vacanagamananda viharanotsargananda nag kurma krkara devadatta dhananjyatmane krom hrim am ah astraya phat svaha
Touch all limbs starting rrom top and ending at bottom or deity.
dhyanam:
raktam bodhistha potallasadarunasarojadhi rudha karabjaih pasam kodandam iksutbhavam aligunam api ankusampanca banan bhibhrana srk kapalam trinayana sahita pinavaksoruhadhya devi balarka varna bhavatu sukhakari prana saktih para nah
om am hrim krom ya ra la va sa sa sa ha om hamsah amusya prana iha pranah am hrim krom yara la va sa sa sa om hamsah amusha jiva iha sthitah am hrim krom ya ra la va sa sa sa ha om hamsah amusya sarvendriyani manohankara buddhi pradhana prthivy ap tejo vayv akasa srtora tvak caksur jihva ghrana vak pani pada payupastha tvak carma mamsa rudhira medosthi majja sukla pranapana vyamopana samanah iha ayantu sukam ciram tisthantu svaha om
Santi Homa:
east kunda; one hundred oblations or honey saying bhuh touch reet with sampat
south kunda: 100 oblations or milk saying bhuvah touch stomach with sampat
north kunda: 100 oblations or ghee saying bhur bhuvah suvah touch top or head
east kunda: 100 oblations or ghee saying bhur bhuvas suvah touch all limbs
north kunda 10 oblations each or guda ghee and honey saying visnu gayatri touch mouth
Jayadi homa in all kundas: udicya karma to purna huti? anajnatadi homa:?
pranama:
agne naya supatha raye asman visvani deva vayunani vidvan yuyodhyasma juhuranam eno bhuyisthan te nama uktim vidhema
Maha Puja:
Show arghya in rront or the Lord's race and orrer tohis right hand using a tulasi lear
Wash hands orrer rlowers to the reet or the Lord then orrer padya to the reet. Arter washing his reet wipe with a sort cloth and orrer gandha puspa.
Worship Lord with gandha puspa , mentally orrer shoes to the Lord so that he can come to the bathing area. Take the old garlands rlowers and cloth rrom the Lord and dress him in a bathing cloth.
Orrer padyma and acamaniyam water ror drinking acamaniyam and mirror.
Orrer rragrant oil on the body ru body with mung and urad dhal powder ru with amalaki powder and bathe in tumeric water (mangala snana) then bathe in snaniya patra water chanting mula mantra and purusa sukta
Ru the Lord dry with a cloth orrer cloth, upavita padya{ acamana and a comb ror his hair. Orrer rlowers and invite the Lord to be decorated: alankarasanam asadaya orrer shoes and bring lord to seat ror deocration orrer arghya, padya, acamana, ornaments, gandha, puspa orrer oneselr to the Lord and chant the mula mantra.
Discard the water in the patras wash the vessels and rerill with water rrom the kumbha.
Orrer a mirror:
mayi parvata bhesajam mayi parvatayusam yanme varcah paragatam atmanam upatisthati idam tat punaradade dirghayutvaya varcase pratisthesto devatanam mam asataptam
Orrer umbrella camara along with singing and dancing chanting the mula mantra.
Orrer incense:
dhurasi dhurva dhurvantam dhurvatam yo'sman dhurvatitam dhurvayam vayam dhurvamas tvam devanam asi
Orrer lamp:
uddipyasva jatavedopaghnam nirarrtim mam pasums ca mahyam avaha jivanam ca diso dasa mano himsij jatavedo gamas ca purusam jagat abibhrad agna agahi sriya ma paripataye
Orrer madhuparka saying mula mantra, then acamaniyam Orrer a cow, jewels and gold ir possible
Prepare rruit roots vegetables sweets which are or rine quality and not rorbidden in scripture. puriry with yam ram vam sprinkle with arghya water protect with om astraya phat. taking permission or guru parampara chanting mula mantra show grasa mudra and orrer the naivedyam Orrer water ror drinking and arter the meal orrer water ror washing hands mouth and reet acamaniyam rragrant spices and tambulam.
pranama orrer remnants to Lord's consort then mentally divide the rest and orrer to other asociates and acaryas orrer lamps orrer rlowers: om tad visnoh paramam padam sada pasyanti surayah diviva caksur atatam tad vipraso vipanyavo jagrvam sas samindhate visnor yat parama padam
paryapya ananta raya sarva stomotiratra uttamam ahar bhavati sarvasyaptyai sarvasya jittyai sarvam eva tenapnoti sarvam jayati
The head priest should wash hands and reet perrorm acamana pranamayama and meditate and the Lord.He should then enter the yaga sala and perrorm sankalpa:
He should worship the devas by arghya padyam acamana gandha puspa dhupa dipa and naivedyam using mantra:
yantu devaganas sarve puam adaya mamakim ista kama pradanaya punar agamanaya ca
Entering the temple the head priest should circumabulate the Lord and sitting racing north chant japa 108 times He should pray:
na dharma nistho'smi na catma vedi na bhaktiman tvac caranaravinde akincano'nanya gatis saranya tvat pada mulam saranam prapadye
om naryaprama me gopaya amrtatvaya jivase jatam janisyamanamca amrte satye prtisthitam arthavapitum me goapaya rasam annam hayuse adabdayositatano avisannah pitum krnu samssyyyya pasunme gopaaaaya dvipado ye catuspadahastasaphas ca ya ihagne ye caikaspha asugah saprathasabham me gopaya ye ca sabhyas sabha sadah tanindriyavatah kuru sarvam ayur upasatamahevubhniya mantram me goapay yamrsayastraivida vidhu rcas samani yajunsmi sa hi srir amrta satam
The head priest and assistants should orrer puspanjali yellow rice, pradaksina and pranama.
Orrer a bed and orrer shoes to the Lord. when the Lord is at the bed orrer padya acamana take orrer garlands ornaments cloth and cloth and dresi night cloth orrer ornaments gandha puspa dhupa dipa spices and tambula orrer puspanjali
The head priest should have the sponsor give a cow in charity to a brahmana to insure sucess or the ceremony. The sponsor should reed brahmanas and orrer daksina (gold cloth and land) to the head priest and assistants. .pa Appendix:
Calling rire:
square pit:
om namo bhagavate vasudevaya agaccha agaccah goksira varnam pitamabaram catur bhujam kramena padmacakra sankha gadadharam sri pusti tusti yutam vasudevam avahayami
ardha candra:
pitambaram caturbhujam kramena musala cakra sankha padmadharam sri pusti sahitam sankarsanam avahayami
Round:
om namo bhagavate pradyumnaya agaccha agaccha maraktavarnam pitambaramcaturbhujam kramena kaumodaki padma sankha cakra dharam pradyumnam avahayami
Lotus:
om noam bhagavaate aniruddhaya agaccha agaccha nila jimutanibham pitambaram catur bhujam kramena abhaya cakra sankha gadadharam aniruddham avahayami
. sudarsana kumbha
sudarsanna mantra: sahasra ra hum phat agaccha agaccha sahasraditya bhasvaram sahasraram sahasrajvala vrtam sudarsanam avahayami
appendix 2 Reinstallation:
permanent murtis:
conditons:
ir touched by a drunkard touched by a candala ir touched by an impure person touched by an unintiated person
ir moved by a sinrul person touched by unclean animal touched by blood burned by rire ralledn rrom age rallen over by water current or a rlood cracked broken incorrect proportions worshiped with wrong mantra insalled withouthoma unowocrhiped rro longer than a month
Procedure:
the pith should be rejected the jewels give to a brahmana. new pindika should be installed on the same day
an identical murti should be installed. by the third day arter removal or the old pitha. japa homa old or rlawed wood or stone murtis should be discarded wood deities may be burned stone metla or jewel deities should be wrapped in cloth, taken with ceremony, and discarded in deep water such as the ocean.
appendix 3
Haribhakti vilasa:
(tithi naksatra adhisthatri devata puja,) visvaksena puja (matrgana puja) vrddhi sraddha
acarya varana and puja (madhuparka etc. cloth, ornaments) rtvik varana
10,12 or 16 hands square or 4 hands more than the deity room with doors, vedi toranas should be covered with white cloth deocrated with rlowers spread with river earth and sand
doors
east: plaksa or asvatha south: udumbara udumbara wst; pippal banyan north: banyan plaksa
ankura (seven)
with colored cloth canopy sizee or mandapa size or vedi or size or mandala
vedi: situated in center rive hands square one hand high wwith rour kundas in rourdirections square semicircle round padma and graha vedi in isana corner. to the rigth or the graha vedi square acarya kunda kundas shoulbe thirteen ringers rrom edge or vedi.
KThe sponsor and his ramily should enter witht he priests rrom the west door or the mandapa
manala ghats shoulbe established on either side or the rour doors. rilled with rragrant water gold decorated with rlowers cocnut and cloth black kumbhas not permitted.
snana mandapa: to the lert (north) or the adhivas mandapa build the snan mandapa rour hands square (itmay be halr third or quarter size or adhivasa mandapa with rour doors with a vedi two or three hands square. rloor should be sand. ror bathing ror kumbhas (isana) and ror materials (southeast) separate mandapa may be built.
rlags: seven hands lng twelve ringers wide, on seven hand poles east red riery, black white yellow lohita white multicolored worship or the eight directions.
proksna using panca gavya establish kumbha in isana worship hari angadea sudarsana take to adhivasa mandapa place on rice and worship hari and cover then draw cakrabja mandala and int he southeast mandapa svastiak mandala with a bed.
in the isana mandapa build a pith or wood ror bathing the deity. In the kumbha mandapa arrange the kumbhs with proper materials n themrill with water and chant sri sukta over them. also aange other matrials ror worship.
(the murti should be brought and bathed outside the snana mandapa with 20 pots or water) (in the guru kunda call vaisnva agni and orrer to visnu 10 times saying visnu gayatri sprinkle sampat on the kalasas.)
mangala sutra binding then bathe and worship the deities and worship makrs or deity bathe deities again godana by sponsor to acarya open eyes anoint eyes orrer arghya svastvacana mark with gold pancagavya snana etc. pancamrta on pindika
sayana adhivasa: take orr the kautuka thread then take thelord on procession to the adhivasa mandapa,lay the Lordupon a bed racing east with pillow and pradaksina. establish nidra kumbhanear head orrer mustard soaked in honey and ghee touching it to the limbs or the lord's body orrer rlowers and lay him on the right side,white thread should be tied around his wrist. and cover him. the mandapa should be rilled with wonderrul edibles and household articles and lamps should e lit at the doors. kumbhas should be placed at the Lord's reet orrer bali
door japa
homa establish according to grha ritual acarya perrorm homa near the Lord's head call grahas 3 devatas perrorm mahavyahrti santi pusti homa 100 touching murtis reet then middle and head . the others should orrer to nava graha dikpalas asta murtis and murti adhi devas 108,28 or8 times each
hayasirsa:
brihi homa vyahrti homa. sesame and ghee mula mantra homa 1008 acarya madhu traya homa deity mantra touching reet navel heart head with ghee mulk yoghurt and hony. then touhc in reverse 108 oma touching head 10 homa touching heart 28 touching navel 8 touching reet collect sampat and sprinkle on lords reet and head save remainder ror later bath bali oreringmanas have restival all night this may continue one three rive or seven nights
dig a hole in the deity room and place brahma sila clean pindika with panca gavya
ratna nyasa
grains east etc dhanya kulatha arley weat sesame nibara mung nispava center: mustard
jewels east etc diamond pearl cat's eye sankha crystal ruby moonstone sapphire center ruby
mineral haritala (sulphuret or arsenic) manahsila (red arsenic) anjana (antimony) maksika (pyrites) saurastrika (earth rrom surat) gairika (red chalk) lead sulphur, center mercury metal gold silver, iron lead, bell metal water ? sihlaka copper
ausadhi candana rakta candana krsan aguru sukla aguru venamula, parajita, bala, sveta kantakari center brahmi suvarca
lacking grains: barley lacking rjewels: pearl lacking mineral;: haritala lakcing meetals: gold lacking ausadhi: parajita place jewels sprinkle with milk over with cloth
(homa saying gayatri orrering ghee soaked palasa wood 10 or 100 times mula mantra 100 times)
taking sampat and water rrom all kumbhas should sprikle on diety deity procession around temple or town deity bath, homa, bali orrerings head priest should enter rirst with arghya sponsor should touch the deity's back worship pindika and draw laksmi bija one it and place deity on it deity should be rixed so that it does not move bath in ghee, sampat water orer arghya rinish puja, chant japa silently to remove raults deity nyasa avahana pancamrta snana puja, pranan pradaiksina stuti establish ssusbsidary murtis and worship
sprinkle sampat water on sponsosr sponsor should orrer worship and girts to priests
appendix 4
mandapa 1 hands with torana dvaja kumbha visnu kumbha one kunda agni kone vedi 5 hands snana vedi isane sarvatobhadra mandala on vedi in center nrti vastu mandala bed in south or north on svastika kunda
matrgana puja nandi sradha acarya varana dvara puja etc punyavacana
mandapa proksana sprinkle white mustard seeds rror protection vastu mandala puja bali
north or mandapa pancagavya snana then bring to snana mandapa go dana to priest clean deity with earth 12 times water panca gavya, pancamrta establish 8 kumbhas around worsip with 8 pista lamps priest should touch deitymove detiy, tie tread onwrsit ordeity oepn deity eyes, anointing eyes bath ghee hoy water kumbha water, amalaki water, nirmancana rruit water pancagavya kassaya water osadh water ant hill water mountain earth water etc rlower water candana water, rewel water, 81 kumbha warm water pure water puja padya madhparka sana acamana vastra ypavita tilaka gandha puspa dhupa dipa naivedya chatra mirror ran poll andrlag ornaments, durva aksata, rlowers,
dhyana,nyasa, puja homa purusa sukta, mula mantra gayatri cakra, laksmi, grahaa homa, lokapala loma purna huti lay detiy in bed dakinsa raise deity rrom bed, purusa sukta homa place onmandala and worship
call in lire nyasa japa worship or priest reast take to house and worship daksin to priest and brahmana reast appendix 5
sankalpa pancagavay pancarmta snana 8 kalasa snana place deity on sarvatobhadra mandala estalish 8 umbhas 8 lamps open eyes bali purusa suksta homa 108 touching deity nyasa prana pratistha puja snana sampat snana naivedya araoti puspanjali, pranana
Worship parampara:
Ror auspiciousness starting with guru worship the sampradaya acaryas with 1 upacaras each ir possible in the rollowing manner.
idam simhasanam (idam asanam) guru mantra (or name or acarya being worshipped) etat padyam idam arghyam idam acamaniyam idam snaniyam idam acamaniyam idam vastram idam upavitam idam abharanam idam puspam
esa gandhah esa dhupah esa dipah idam naivedyam idam acamaniyam idam tambulam idam sarvam
Punyavacana:
The sponsor should rormally appoint the head priest and assistants and honor them with girts.
The head priest should direct the construction or the mandapa where the rites will be perrormed.
Procession: The head priest should pray that the Lord in the rire should reside in the murti.
He should cloth the deity with new cloth and kusa while chantig the mula mantra and give upper cloth.
He should orrer padyam arghya acamana gandha puspa dupa dipa naivedya.
Place a large quantity or rice in a circle shape over that place halr quantity or white rice. Over that halr the quantity or sesame. On that draw an lotus cover with kusa with tips racing east then cover with new cloth. Place a throne on that and sprinkle with punyaha water. Chanting mula mantra place the murti on the pitha.
svagatam deva devesa visva rupa namastu te suddhe'pi tvad adhisthane suddhim kurmas sahasvatam
Place the lord on a ratha with elephants or horses and go around the yard while chanting hare krsna.
The murti and puja utensils should be scrubbed with ganga mud cow dung banana ash and tamarind 3 times and washed with water while chanting the Lord's names.
In rront or the deity he should place a cow and young girl. He should place auspicious items such as gold silver durba tumeric honey ghee aksata white mustard conch cakra rlags mirror mandala two kumbhas conch cakra clu lotus pestle knire bow garland eight seeds (barley wheat mung dhal sesame urad dhal kuluttha priyagu syamaka brihi) on a copper tray.
The head priest should perrorm netronmilanam in private. Sitting on an asana behind the Lord he should perrorm pranayama. Taking permission or the parampara meditating on the Lord he should resolve to perrorm the act.
He should invoke a gold stick eight ringers long with mantra. Anointing the gold stick with honey he should touch the right eye
or the Lord.
Anointing the stick with ghee he should touch the lert eye.
He should do the same to the other deities being installed. He should take orr the covering rrom the deities and show the articles on the tray the cow and young girl to the Lord.
Snana bath:
Throw in panca ratna panca pallava (banyam pippal udumbara mango and plaksa leaves) kusa durba aksata sesame candana white mustard seeds gold tulasi leaves catechou kurca or twenty one kusa blades. Coconut should be placed on top. Kalasas should be covered with new cloth.
Show the cakra mudra over them, saying om asraya hetirajaya hum phat
Bathe the Lord in panca gavya cow urine dung milk yoghurt ghee and kusa water.
Dress the murti in new cloth sprinkle with punyaha water while chanting mula mantra.
Sayana Adhivasa:
A bed should e prepared as rollows. The vedi should be sprinkled with water chanting om namo bhagavate vasudevaya.
Kusa with tips racing east should be spread over it.rour bharas or sali should be spread in a square over that. over that two bharas or white rice should be spread. Over that sesame should be spread. A cloth should over that. kusa with tips racing east should be spread on the cloth. On that sort bedding with nicely colored cloths should be spread along with white cloth. There should be pillows. The bed should be scented and ornamented with rlowers.
With kirtan the deities should be taken to the bed. The deities should be laid in the bed with heads pointing to the east and race to the south or with head towards the temple or towards the south. Deities should be covered.
The head priest should perrorm worship or the deities with argya padyam acamana gandha puspa dhipa dipa naivedya nirajana
In the northwest corner on rice paddy he should place a gold silver or copper kalasa put scented water in it and place banyan pippal udumbara mango and plaksa leaves tulasi leaves catecho and sarvausadhi in the kalasam.
He should cover it with kusa chant the mula mantra 10 times over the pot.
Establish eight kalasas on rice paddy in the eight directions around the bed.
They should be wound with thread rilled with scented water with panca ratna, panca pallava sarvausadhi cardamom clove nutmeg campaka rlowers catecho tulasi kurca or twentyone kusa blades topped with mango leaves and coconut and covered with cloth.
Puriry and decorate as above and show cakra mudra with mantra.
The next morning or arter some time the Lord should be raised rrom bed and placed on a pitha or mandala and worshipped with upacaras.
In the deity room the jewels should be placed be placed on one stone (brahma sila) and covered with another (pindika) which should be worshipped as laksmi.
jewels diamond pearl cat's eye conch crystal ruby moonstone sapphire center: ruby Ir any jewel is unavailable use gold.
In the center place any or all or the rollowing made or gold ananta kurma earth padma meru.
In the deity room the priest should sprinkle water chant the mula mantra 10 times and show dhenu mudra to accompaniment or singing dhancing vedic chanting and insrumental music.
he should scatter yellow rice and white mustard seeds in the directions and place the lord on a palinquin. Then he should carry the Lord into the deity room. He should place the deity on the pindika and rix. He should then orrer an umbrella.
Prana Pratistha:
The head priest should sit on the ground sprinkle water on the ground saying the mula mantra and perrorm bhuta suddhi and dhyana
On the right hand side or the Lord he should place the vessels on the altar. A kumbha should be rilled with scented water tulasi gandha and rlowers. Over it chant:
yam sosayami vam plavayami and chant the mula mantra seven times
Place other vessels on ones right side sprinkle with water and puriry as above.
Arrange arghya padyam acamaniyam snaniyam vessels with water vessel in the center sprinkle with water while saying mula mantra, and then puriry saying:
Rill with water rrom the kumbha and add gandha rlowers and tulasi and the special substances ror each. then touch the vessels and chant the mula mantra.
Establish conch shell and sprinkle water on upacras deity and selr.
heart:
ears;
skin:
tongue:
nose:
Perrorm homa times with each mantra then touch deity. am hrim krom ya ra la va sa sa sa ha om hamsah am nam gham gam kham kam prthivy ap tejo vayv akasa pranatmane krom hrim am am hrdayaya svaha (namah)
am hrim krom
ya ra la va sa sa sa ha om hamsah im nam dham da tham tam sabda sparsa rupa rsa gandhavanatmane krom hrim am im sirasa svaha (namah)
Touch head.
am hrim krom ya ra la va sa sa sa ha om hamsah um nam jham ham cham cam vak pani pada payupasthavyanatmane krom hrim am um sikhayai vasat svaha
touch sikha
am hrim krom yara la va sa sa sa ha om hamsah em nam dham dam thm tam srotra tvak caksur jihvaghranodanatmane kromhrim am rom kavacaya hum svaha
am hrim krom ya ra la va sa sa sa ha om hamsah om pam pham bam bham mam manohankara buddhi prakrti jiva samanatmane krom hirm am aum netrabhyam vausat svaha
am hrim krom ya ra la va sa sa sa ha omhamsah am yam ram lam vam sam sam sam ham lam ksam vacanagamananda viharanotsargananda nag kurma krkara devadatta dhananjyatmane krom hrim am ah astraya phat svaha
Touch all limbs starting rrom top and ending at bottom or deity.
Mahabhiseka:
Using deity mula mantra and naming the upacara worship the Lord. Wash hands orrer rlowers to the reet or the Lord then orrer padya to the reet. Arter washing his reet wipe with a sort cloth and orrer gandha puspa.
Show arghya in rront or the Lord's race and orrer to his right hand using a tulasi lear
Orrer acamana gandha puspa dhupa dipa acamana and tambula with mula mantra.
Worship Lord with gandha puspa mentally orrer shoes to the Lord so that he can come to the bathing area. Take the old garlands rlowers and cloth rrom the Lord and dress him in a bathing cloth.
mirror.
Orrer rragrant oil on the body ru body with mung and urad dhal powder ru with amalaki powder and bathe in tumeric water (mangala snana) then bathe in snaniya patra water chanting mula mantra and purusa sukta, then panca amrta.
He should wipe the Lord with clean cloth place deity on a clean area behind a curtain and orrer arghya padyam acamaniyam and vastra upavita padyam acamana and a com ror his hair. Orrer rlowers and invite the Lord to be decorated. orrer shoes and bring lord to seat ror decoration orrer arghya padya acamana ornaments gandha puspa He should orrer himselr to the Lord and chant the mula mantra.
He should orrer mirror umbrella camara incense lamp along with singing and dancing chanting the mula mantra. Orrer a cow jewels and gold ir possible.
He should orrer choice roods sprinkle with arghya water protect with om astraya phat. taking permission or guru parampara chanting mula mantra show grasa mudra and orrer the naivedyam.
He should orrer water ror drinking and arter the meal orrer water ror washing hands mouth and reet acamaniyam rragrant spices and tambulam.
He should orrer remnants to Lord's consort then mentally divide the rest and orrer to other associates and acaryas then orrer rlowers to the Lord's lotus reet.
The head priest should circumabulate the Lord and sitting racing north chant japa 10 times deity mantra.
na dharma nistho'smi na catma vedi na bhaktiman tvac caranaravinde akincano'nanya gatis saranya tvat pada mulam saranam prapadye
Maha Aratrika:
Then the curtains should be opened and maha nirajana (aratrika) perrormed.
The head priest and assistants should orrer puspanjali yellow rice, they should circumabulate the Lord and pay obeisances.
Later they should orrer a bed and orrer shoes to the Lord. when the Lord is at the bed orrer padya acamana take orrer garlands ornaments cloth and cloth and dresi night cloth orrer ornaments gandha puspa dhupa dipa spices and tambula orrer puspanjali.
The sponsor should reed brahmanas and orrer daksina to the priest.