Destroying Spiritual Strongholds
By James Tarter
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Destroying Spiritual Strongholds - James Tarter
Destroying Spiritual Strongholds
Spiritual Warfare for Breaking the Power of Sins and Accomplishing God’s Purposes for Good
Dr. James M. Tarter
Copyright Page
60th Edition
ISBN 978-1-257-36996-6
Copyright 2006, 2018 by James M. Tarter. All rights reserved. Permission granted to make copies for purposes consistent with furthering the Gospel of Jesus Christ and the Kingdom of God.
Scripture taken from the NEW AMERICAN STANDARD BIBLE® (1995 Updated Edition): 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by the Lockman Foundation. Used by permission. (www.Lockman.org)
I call the New American Standard Bible the NAS. I add boldface to specific words and phrases in Scriptures to add my emphasis for discussion.
DEDICATION
to
MY WONDERFUL WIFE NITA
Whose love for the God of truth
helps her to be a loving warrior
Introduction: Strongholds in Spiritual Warfare
Are you a believer in Jesus? Do you know His great love for you? Do you need to know His love more fully? Do you want Almighty God to work more in your life? If so, this book may be for you.
We live in a fallen world with our own sinfulness and an unseen but very real enemy, who works diligently to steal, kill, and destroy – especially anything that will last for eternity. To produce much lasting good fruit, we must wage effective spiritual warfare.
The great news is the awesome victory won by Jesus Christ for His people, so that each of us and all people together can win wonderfully for all eternity. But our defeated enemy – Satan or the devil and all of his demons – has been too successful at keeping too many people in bondage and out of the life that is available in Christ.
Probably the most effective long-term way to keep us out is to build strongholds or fortresses – highly protected spiritual walls or barriers in our hearts – by tricking us to keep agreeing with demons against God’s word. This lets them stay with us long enough to build a stronghold. As the book cover illustrates, Satan tries to build many barriers to the light that God puts in our hearts. God provides His weapons and strength to destroy the walls that form a stronghold of darkness. Destroying our strongholds frees us to live in the authority and power of Jesus.
Because there is so much deception in spiritual warfare, we must be well grounded in the truth. This book offers a Biblical perspective of this life-or-death warfare. By understanding God’s word about it, we can better understand our own experiences, better realize how to win, realize the value of some vital Biblical practices
, and do all of them better. Exposing our enemy’s limited schemes against us can remove much confusion, doubt, and destructive strongholds – thereby helping us and others grow in the love of God in Christ Jesus.
Chapter 1: Abiding in Christ
Jesus gives His disciples the power and authority to do impossibly great things if we fulfill our part of His promises. For example, Jesus said: "If you abide in Me and My words abide in you, ask whatever you wish, and it shall be done for you" (John 15:7). This promise from Almighty God shows a boundless ability for Jesus’ disciples to get things done by His almighty strength.
Jesus’ disciples are not only His 11 Apostles present at that time, but include all of us who continue to truly follow Him. Jesus identifies this key feature of His disciples in John 8:31-32: "So Jesus was saying to those Jews who had believed Him, ‘If you continue in My word, then you are truly disciples of Mine; and you will know the truth, and the truth will make you free.’" I write this book for such disciples of Jesus, which I shall often call we
, us
, or our
.
Clearly we have often not found this unlimited ability to get things done in reality. But believers in Jesus know that His promises are true. In this book we shall see what causes these limitations and how to correct them, so that we walk more freely in our abiding fellowship with Jesus, receive His words, and ask and receive whatever we wish according to His boundless promises.
We begin with v. 7 (above) and let it introduce us to the crucial issues for our powerful walk in Jesus. This promise clearly provides total authority from Almighty God to all who meet the requirements. It is our failure to meet them that causes us to live so far below what God offers us disciples in Christ. Let us see that John 15:7 calls us to exercise our unlimited authority according to God’s will and words. And let us see that moving outside of His will removes this promise.
Abide means to stay or remain, the continue
in John 8:31. What does abide in Christ
imply for asking and receiving whatever I wish? 1John 2:6 answers clearly: "the one who says he abides in Him ought himself to walk in the same manner as He walked." The phrase abides in Christ
includes a responsibility to walk as Jesus walked, which John 5:19 describes: "…Truly, truly I say to you, the Son can do nothing of Himself, unless it is something He sees the Father doing; for whatever the Father does, these things the Son also does in like manner." Jesus did only what His Father did and wanted, and so He asked in that way. Therefore abide in Christ
includes asking as Jesus would ask, and asking for anything else is not as He walked
and not abiding in Christ. In order to ask like Him, I need to listen to and obey His words to me, so that I need to stay in close fellowship with God.
Fellowship with Jesus and Father God differs from our Father-child relationship with Him through Jesus, which is firmly established when we receive Him into our hearts and lives, when we first believe in Him. For example, a two-year-old son’s anger does not disturb his relationship with good parents, but can disrupt their fellowship until he stops fighting. Fellowship might change greatly within a secure relationship, even to the extent of drying up for a time.
I also need to let Jesus’ words abide in me. Either I let His words keep working throughout my whole heart and life, or else I keep them out of some part. If I let them abide in me, then they will direct me and change my self-seeking nature: they will transform my heart. This will shape whatever I wish
– whatever my heart chooses. If I ask for anything outside of His will, then His words will correct me. I let His words produce their Godly results in me, or else I shall find ways to remove His words, to not let them stay in me. This part of the promise in John 15:7 tells me to let Him change my heart into desiring His will.
For example, I can wish and ask Almighty God for $1,000,000 now to meet urgent needs of some people I know. I ask for this solution with my limited knowledge and wisdom, but I keep asking for and listening for His wisdom. In this situation, God might tell me to love them in specific ways without His giving this money through me. He might want to provide for the urgent needs of these people in ways that provide for their eternal development, while my way puts me in the center and might work against the best long-term good for both these people and me. If I insist on my initial solution, then I am not letting His words stay in me to change my heart and mind.
Jesus needed to change an initial wish: He asked 3 times for an alternative to suffering the cross. When His Father gave none, Jesus chose His greatest wish – doing His Father’s will. Paul did likewise.
In Chapter 11 we examine John 14:12-15 about our great authority and power in Christ. There we find that this Scripture leads to the same conclusion as John 15:7: we children and disciples need to learn how to exercise His authority and power according to His will and by His Spirit as we stay in fellowship with Christ. (I call this fellowship in all of v. 7 abiding in Christ
). We all have so much to learn about God’s better ways for us, which provides for people into an eternity we do not see. If we are teachable, then we will learn, and Almighty God’s promises make us almighty for doing all that He calls us to do.
God makes abiding in Christ available to us in reality despite sins and sinfulness, which often interfere with our fellowship with Him. We have already seen 1John 2:6 about abiding in Christ. 1John 1:3 proclaims that our fellowship is with Jesus and Father God, and 1:7-2:2 shows God’s perfect provision for abiding in Him. Consider 1John 1:3-2:2:
³What we have seen and heard we proclaim to you also, so that you may have this fellowship with us; and indeed our fellowship is with the Father, and with His Son Jesus Christ. ⁴These things we write, so that our joy may be made complete. ⁵This is the message we have heard from Him and announce to you, that God is Light, and in Him there is no darkness at all. ⁶If we say that we have fellowship with Him and yet walk in the darkness, we lie and do not practice the truth; ⁷but if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin. ⁸If we say that we have no sin, we are deceiving ourselves, and the truth is not in us. ⁹If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. ¹⁰If we say that we have not sinned, we make Him a liar and His word is not in us. ¹My little children, I am writing these things to you so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous, ²and He Himself is the propitiation for our sins; and not for ours only, but also for those of the whole world. (1John 1:3-2:2)
Rom. 3:23 and all of Old Testament history demonstrate that every person sins and is unable to escape his sinful nature by his own efforts. My own history agrees. Therefore in love God made a just way to save mankind: Jesus’ blood sacrifice on the cross. As 1John 2:2 shows, our Creator paid the just penalty for every sin that His creation would ever commit. But only believers in Jesus receive His great sacrifice for our eternal salvation, and few believers make full use of His sacrifice for our close, loving fellowship with God while on earth.
A propitiation fulfills the justice needed to remove God’s just penalty from a sinner. Jesus is the innocent Propitiation who suffered the full penalty for all sins, which lets God love everyone freely and justly.
God Purifying Our Hearts by Real Confession
1John 1:9 is vitally important for us. Consider that "to cleanse us from all unrighteousness" includes purifying our hearts. V. 9 tells us to "confess our sins" in order to receive His free gift. The Greek word for confess
means speak the same thing
. I speak the same as God would speak about my part in the real issue. To speak this truth, I must come to realize the real issue as He sees it: to confess means that I repent – I change my mind
about it to now agree with God. In the word for repent
(metanoeō), changing the perception is more literal, but changing the mind accurately emphasizes a change in the person. The repent in confessing that brings lasting freedom from a well-established sin is important, and so we consider an illustration of a fishhook.
The first level of repentance is the changed perception of noticing the hook or line beyond the lure or bait. This can help the fish to not bite. A greater perception is to realize that a fisherman with his motives in designing the trap is on the other end of the hook and line. This can greatly strengthen the desire of the fish to not bite despite the lure. A further level of repentance and safety comes if the fish lets its mind process this perception so that the fish realizes the same crucial issue when different lures are used.
Charles Simpson (a gifted Bible teacher) said: God is great at taking us from where we are to where we should be, but He refuses to take us from where we pretend to be to where we should be.
The failure to truly confess sins has caused many people to lose close fellowship with God since the beginning of mankind. The ancestors of us all, Adam and Eve, enjoyed a close fellowship with God until the crafty serpent deceived them into disobeying God’s commandment to them (Gen. 3:1-6). Gen. 3:7-13 shows their fatal responses to Him after they sinned:
Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves loin coverings. Then the Lord God called to the man, and said to him, "Where are you? He said,
I heard the sound of You in the garden, and I was afraid because I was naked, so I hid myself. And He said,
Who told you that you were naked? Have you eaten from the tree of which I commanded you not to eat? The man said,
The woman whom You gave to be with me, she gave me from the tree, and I ate. Then the Lord God said to the woman,
What is this you have done? And the woman said,
The serpent deceived me, and I ate." (Gen. 3:7-13)
God knew all the answers of the questions He asked, but He was giving Adam and Eve opportunities to speak their own parts in the real issue. They kept speaking truths to God but always avoided the truth that needed to be confessed. When Adam was hiding from God in shame, God merely asked, Where are you?
Adam’s sin was causing his actions and clearly was heavy on his heart, but he was not willing to confess. He wanted to hide that truth because he refused to trust God’s love or mercy for his fear, guilt, and shame. Then God explicitly asked Adam about his sin, and he again spoke truths to God in order to avoid the key truth. Adam blamed both the woman and God for the sin: he did not confess his guilt in his I ate
. He missed his opportunity to confess, and lost his close fellowship with God on earth.
Then Eve missed her opportunity to confess. She accurately blamed the serpent, but avoided her guilt. By refusing to confess, she also lost her close fellowship with God. Then God kept them from eating from the tree of life and thereby living forever (Gen. 3:22-24). This tree of life is the cross of Christ from the foundation of the world.
How do we avoid their error? Consider this illustration. I am tired and frustrated because my plans