Meadow Keep: Celebrating the History, Folklore and Superstitions of Herbs
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About this ebook
Did you know that the Pied Piper of Hamelin actually lured the rats with dried valerian? His music was but a decoy.
Did you know that William Wallace used blue dye from the woad plant to make war paint for his men to wear into battle?
Queen Elizabeth of Hungary used rosemary water in her bath every day and it kept her young and beautiful. The King of Poland, a handsome man of 54 declared his undying love for her beauty and asked for her hand in marriage and she a woman of 72.
Llewelyn, Prince of Glamoran lived to be 108 years old by drinking lemon balm tea every morning.
You might want to make a trip to your garden center and pick up several rosemary and lemon balm plants and many of the other plants mentioned in this collection.
Elizabeth C. Burgess
This is Elizabeth Burgess’s second book of poetry. Her first is Meadow Keep: A Celebration of the History, Folklore and Superstitions of Herbs, told in poetry and prose. She calls this collection “life poems.” Burgess spent 25 years teaching in North Carolina schools, including Durham, Charlotte-Mecklenburg, and Scotland County. In 1994 she received the Terry Sanford Award for Creativity in Teaching. She was a member of Delta Kappa Gamma Society International for Key Women Educators, Omicron Chapter in Scotland County, North Carolina. She spent 5 years teaching for the Department of Defense Dependents Schools in Schweinfurt, Baumholder, and Nuremberg, Germany. In the Far East she lived on the huge 7th Fleet Navy Base at Yokosuka, Japan. In 1978, she returned to Germany with her 5-year-old son, Chris. They lived on a small dairy farm in Rohrbach, Germany. She taught in Baumholder, and Chris went to school there. During her years abroad, she visited schools in Germany; Moscow, Russia; and Yokosuka, Japan. After her retirement in 1995 she turned her attention to writing. Her first book was Prison Camp Road, mainly fiction, and set in the ’40s, ’50s, and ’60s in the Blue Ridge Mountains. Next came A Day In Cascilla, fiction mixed with nonfiction set in the 1930s and ’40s in rural Arkansas and Mississippi. The Twins Café, set in the 1950s in rural North Carolina, is a work of fiction based on the historical fact of the January 1958 clash between the Ku Klux Klan and the Lumbee Indians. Guess who won? Everyone remembers this and continues to talk about it. She has published work in the N.C. Poetry Society’s 60th year anthology Here’s to the Land, Harp Strings, Main Street Rag, Pinesong Awards, Gravity Hill, Potato Eyes, South by Southeast, haiku, Hungry for Home short-short stories, The Book of American Traditions short-short stories, and other anthologies. Burgess held a state office in the N.C.P.S. during Robert Collins’ presidency. At 83 she continues to write and publish. Her next publication will be her second children’s book, set in the 1950s and located in the foothills town of Hudson, N.C., scene of her first book, Prison Camp Road. Titled The Turkey Shoot, it will be a book mainly for boys ages 6–12.
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Meadow Keep - Elizabeth C. Burgess
B URNET
Poterium sanguisarba
24023.pngHis mother, like other mothers
sending their sons off
to the Revolutionary War
tucked a leather pouch of seeds
and dried burnet leaves
into his satchel with a tin cup.
Each mother gave these instructions:
" Son the night before you go into
battle make a tea from a few
dried leaves and seeds of burnet.
It will slow the blood in your veins
and if you are shot you will not
bleed to death."
As they marched from skirmish to
skirmish the boys carried their muskets,
satchels and pouches of burnet leaves
believing their mothers tale
of slowed blood.
They believed even as their
young blood soaked
into the American soil
and the burnet seeds
took root where they fell.
W OAD 1
Isatis tinctoria
24027.pngWhen late spring came to the highlands
of Iona the men sheared the reluctant sheep.
The matted wool was cleaned and the women
spun the wool into skeins of yarn.
The village lasses were sent into the hills
with their woolen sacks to collect the leaves
of the woad plant.
In the village the mothers poured water
into the dye pots and added more peat
to the fire. The lasses sang as they
returned with the leaves and added them
to the boiling water. The woad leaves
would dye the yarn a beautiful indigo for
their tartans, capes, tams and weskits.
The eldest daughters would feed the wool
through the woad water with large wooden
paddles letting the color seep into