Breaking the Chains: The Crusade of Dorothea Lynde Dix
By Penny Colman
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Penny Colman
Penny Colman is the author of many nonfiction books, including Corpses, Coffins, and Crypts, Elizabeth Cady and Susan B. Anthony, and Rosie the Riveter. She lives in Englewood, New Jersey.
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Breaking the Chains - Penny Colman
Contents
ACKNOWLEDGMENTS
Chapter One HARD TIMES: 1802-1809
Chapter Two GROWING UP FAST: 1802-1821
Chapter Three IMPORTANT FRIENDSHIPS: 1821-1831
Chapter Four A MISSION FOR LIFE: 1831-1841
Chapter Five GATHERING EVIDENCE: 1841-1842
Chapter Six PRESENTING HER CASE: 1843
Chapter Seven INTREPID TRAVELER: 1843-1846
Chapter Eight RELENTLESS CRUSADER: 1846-1848
Chapter Nine A GRAND PLAN: 1848-1854
Chapter Ten INDOMITABLE WOMAN: 1848-1854
Chapter Eleven THE AMERICAN INVADER: 1854-1856
Chapter Twelve DESPITE THE STORM: 1856-1861
Chapter Thirteen DOING HER DUTY: 1861-1867
Chapter Fourteen NEVER QUIT
EPILOGUE
CHRONOLOGY
FIRST ANNUAL REPORT OF THE
SUPERINTENDENT OF THE NEW
JERSEY STATE LUNATIC ASYLUM
December 1848
HISTORIC PLACES TO VISIT
FURTHER READING
For Jonathan, David, and Stephen, with love.
ACKNOWLEDGMENTS
Special thanks to Linda Hickson Bilsky for sharing my enthusiasm and for reading this manuscript over and over again.
Special thanks also go to the following librarians and archivists: Joan Leopold, Dorothea Dix Library and Museum, Harrisburg, Pennsylvania; Katherine W. Trickey, Hampden Historical Society, Hampden, Maine; Kristi C. Heesch, Unitarian Universalist Association, Boston, Massachusetts; David J. Johnson, The Casement Museum, Fort Monroe, Virginia; Jan Lazarus, National Library of Medicine, Washington, DC; Ann Sparanese, Englewood Public Library, Englewood, New Jersey; and Greg Imbroglia, Elaine Scheuerer, and Frank Cuano, Trenton Psychatric Hospital, Trenton, New Jersey.
Chapter One
HARD TIMES: 1802-1809
Dorothea Lynde Dix was a difficult woman—strong-willed, determined, opinionated, and outspoken. Nevertheless, when she died in 1887, people around the world honored her. Proclamations, testimonials, and tributes were spoken and printed from the United States to Japan to England. A prominent American doctor wrote, Thus had died and been laid to rest in the most quiet, unostentatious way the most useful and distinguished woman America has yet produced.
Almost a hundred years after her death, the United States Postal Service selected Dorothea Dix to be pictured on a one-cent stamp. Few American women have been honored in this way.
Today most people don’t know who Dorothea Dix was or why her face is on a postage stamp. That would please her. She always shunned publicity for herself. She refused to let anything be written about her. Once, when a person asked for permission to write about her career, Dorothea Dix replied, I feel it right to say to you frankly that nothing could be undertaken which would give me more pain and serious annoyance, which would so trespass on my personal right … or interfere more seriously with the real usefulness of my mission.
Nor would she agree to write anything herself, There is, I think, great difficulty in writing of one’s self: it is almost impossible to present subjects where the chief actor must be conspicuous, and not seem to be, or really be egotistical.
But Dorothea Dix’s life is too important to forget. Like many people, she wanted her life to matter—to mean something. She wanted to make the world a better place. And, despite great difficulties, Dorothea Lynde Dix did.
Dorothea Lynde Dix (she was christened Dorothy after her grandmother) was born on April 4, 1802 in Hampden, Maine. Today the land where Dorothea Dix’s house stood is called the Dorothea Dix Park. A huge stone arch stands as a memorial to Dorothea Dix with a plaque that reads:
In Memory of
Dorothea Lynde Dix who by devoted care to sick and wounded soldiers during the Civil War earned the gratitude of the Nation, and by her labors in the cause of prison reform and of humane treatment of the insane won the admiration and reverence of the civilized world.
1802-1887
Her Birthplace.
When Dorothea Dix was born, Thomas Jefferson was President of the United States, and there were only sixteen states. Maine wasn’t one of them yet; it was still part of the state of Massachusetts. Hampden was built out of the wilderness above the banks of the Penobscot River. The first settler, Benjamin Wheeler, had traveled up the Penobscot River in the summer of 1767. Near where the Sowadabscook Stream flows into the Penob-
Image3019.JPGFront of an envelope issued on September 23, 1983, in celebration of the postage stamp honoring Dorothea Dix.
scot, Wheeler discovered swiftly flowing, clear, cold water and lots of game and fish. After a dinner of roast partridge, Wheeler spent the night on the shore, then headed home the next morning to get his family and return.
Soon Wheeler’s spot attracted other people and the town of Wheelersborough was incorporated in 1774. It was renamed Hampden in 1795 after an English patriot, John Hampden, who died while fighting with the Americans during the Revolutionary War.
Elihu Hewes, who arrived in 1775, described the area in this way: I find this country very good for both tillage and grass though at present clothed with a fine growth of pine, cedar, hemlock, and interspersed with large spots of rock and white maple, birch, beach, etc. and some oak. The river excels for fish of various kinds and easy navigation for the largest vessels.
By 1802 about 200 families lived in wood houses on 100-acre lots (anything smaller than 100 acres wasn’t big enough to support a family). Cash was scarce and people either grew or made what they needed, or they bartered for what they couldn’t produce themselves. To get in and out of Hampden, travelers went by boat. A trip through the woods by wagon, or by sleigh in the winter, was an extremely slow, bone-rattling experience.
According to town records, the biggest problem in Hampden in the early 1800s was the number of pigs and sheep running around loose. After much discussion, the Selectmen, or town officials, finally decided to build an animal pound out of peeled white pine logs. Gooden Grant was appointed the pound keeper. In addition to the pound, Hampden had 111 dwellings, 5 shops, 1 tannery, 1 potash factory, 8 warehouses, 2 grist mills, 1 saw mill, 72 barns, 62 horses, 115 oxen, 274 cows, and 182 swine. There was also a jail, a courthouse, a church, a school house, a post office, and two shipyards—one at the end of Elm Street east and the other at Higgins Yard.
Ships were also built at Pitcher’s Brook and East Hampden. These were big ships—schooners between 100-125 tons and full-sized ships that sailed to the West Indies loaded with lumber and flour and returned with molasses, sugar, and rum. By the time of Dorothea Dix’s birth, Hampden bustled with the sights, sounds, and smells of a thriving port.
Dorothea Dix’s parents, Joseph Dix and Mary Bigelow Dix, hadn’t chosen to live in Hampden. Rather they were sent there by Joseph’s father, Elijah Dix, a successful Boston doctor and businessman who had purchased vast acres of land in Maine as an investment. Joseph had met Mary Bigelow, who was eighteen years older than he, when he was studying for the ministry at Harvard. Undoubtedly his parents were troubled by the age difference, but even worse than that, they considered Mary Bigelow uncouth, ignorant, and ill-fitted to marry a Dix. However, their disapproval—and the fact that as a married man he would have to leave Harvard—didn’t stop Joseph from marrying Mary. Supporting himself and his wife wasn’t quite so easy. Finally Joseph agreed to go to Maine and manage his father’s land, which included two towns Elijah Dix had founded—Dixmont, twenty miles from Hampden, and Dixfield, another 100 miles away.
Living in Maine and managing the land required enormous fortitude: the winters were long and cold, and spring was knee-deep in mud. Roads and bridges were nonexistent; travel was limited to waterways or along blazed trails through dense forests. Under these conditions, Joseph Dix was supposed to convince people to settle in Maine.
In addition, like everybody else in Hampden who wanted to eat, Joseph was also supposed to farm the 100 acres around their house. He wasn’t good at either task; neither selling real estate nor farming interested him. His only interest, which soon became an obsession, was preaching about heaven and hell. Saving souls was more important than filling stomachs. Joseph Dix’s conviction was so strong that he was determined, as he said, to carry the gospel to the farthest settlements.
For days and weeks at a time, Joseph rode his horse afar and sermonized about sin and salvation. Dorothea and her mother managed alone. When Dorothea was four years old, her brother Joseph was born. Her mother, never emotionally or physically strong, spent more and more time in bed, and Dorothea took on more and more responsibility. She washed dishes in the wooden sink, cleaned the house with its bare floors made from split logs and windows with panes of oiled paper, cooked whatever meager amounts of food they had, and cared for Joseph and her mother.
Frontier life was hard. The tasks were endless: knitting socks, piecing quilts, making butter and cheese, mending clothes, clearing fields, making soap and candles, drying vegetables, curing meat, spinning and weaving and dyeing cloth, and gathering herbs, nuts, and wild fruit. If the family was to survive, Dorothea had to grow up very fast.
Worst of all, Dorothea had to make books out of the pages of sermons her father wrote. Hour after hour she pushed and pulled a big needle threaded with heavy thread through a thick stack of papers. Despite cracked and calloused fingers, Dorothea persevered because the books were the only thing