Outside
3/5
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About this ebook
In Desert Notes,” the narrator says, All my life I have wanted to trick blood from a rock.” The story proceeds to instruct the visitor on how to experience the desert but continues like no ordinary field guide. At stake here is what is at the furthest edge of our grasp. You will think you have hold of the idea when you have only the hold of its clothing.” Rattlesnakes, the shell of a beetle, a few twigs, silence--out of these spare elements Lopez conjures a realm that shimmers with an elusive but palpable presence.
The Search for the Heron” and Within Birds’ Hearing” present encounters with animals that are imbued with spiritual--and often inexplicable--exchanges. In solitary, almost visionary episodes, the narrators pass into permeable realms of nature, recalling a time when humans and animals spoke the same language. Lopez’s gift is to imagine a reality where humans can be so embedded in the natural world that the boundaries between inner and outer fall away.
Again and again, whether describing a Navajo rug possessing the essence of its maker, or a boy who can change places with his half-coyote dog (named Leaves), or a teacher whose presence brings into question the meaning of friendship, Lopez portrays elemental and sacred places. His prose transcends its simplicity to enter spaces of wonder and mystery.
As James Perrin Warren says in his compelling introduction, Lopez’s narrators bear witness to extraordinary patterns and purposes . . . The storyteller is vital to the community and to a healthy landscape, but the vital relationship is also reciprocal. . . . We participate, along with Lopez, in the long history of storytelling. We become part of the atmosphere in which wisdom shows itself.”
Barry Moser’s eleven otherworldly, densely layered engravings accompany the text. Each provides a meditative experience that parallels Lopez’s complex sense of our relationship to nature. An afterword by Lopze closes this dramatically original collaboration.
Outside brings together Barry Lopez, best known for his National Book Awardwinning Arctic Dreams; Barry Moser, the publisher of Pennyroyal Press, whose reputation as a book artist, printmaker, designer, and artist is legendary; and the widely published James Perrin Warren, a professor of English at Washington and Lee University, to offer an abundance of riches for readers and lovers of fine books.
Barry Lopez
Barry Lopez (1945–2020) was the author of thirteen books of essays, short stories, and nonfiction. He was a recipient of the National Book Award, the Award in Literature from the American Academy of Arts and Letters, a Guggenheim Fellowship, and numerous other literary and cultural honors and awards. His highly acclaimed books include Arctic Dreams, Winter Count, and Of Wolves and Men, for which he received the John Burroughs and Christopher medals. He lived in western Oregon.
Read more from Barry Lopez
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Reviews for Outside
3 ratings1 review
- Rating: 3 out of 5 stars3/5Curious book that I found while wandering in the library. I didn't know its author and it was a positive surprise. Enigmatic and evocative stories about nature and spirit; a demanding reading that let me with the feeling that there is much more in them that I really got.
Book preview
Outside - Barry Lopez
INTRODUCTION
THE STORYTELLER
BARRY LOPEZ HAS BEEN publishing short stories and essays in distinguished literary magazines for nearly forty years. The relationship between landscape and the imagination is a central concern in his work, as is the role of storytelling in bringing communities into healthy relations with the land. The essay Landscape and Narrative
(1984) resonates deeply with the aims and methods of the stories in Outside. The essay opens with a gathering of hunters in Anaktuvuk Pass, in the Brooks Range of Alaska. Lopez sits among a group of men listening to hunting stories, and he is particularly taken with the stories of wolverines. One man’s story of an astonishing encounter between a hunter on a snow machine and an intelligent wolverine dominates the opening, but the effect of the wolverine stories on the group of listeners is even more astonishing: The landscape seemed alive because of the stories. It was precisely these ocherous tones, this kind of willow, exactly this austerity that had informed the wolverine narratives.
The stories make the landscape come alive because they have truthfully evoked the landscape in its particulars. That is the physical landscape, which Lopez calls the external landscape
or exterior landscape
in the essay. Another landscape is the internal
or interior
one, and it might be called a spiritual landscape or mental landscape. For Lopez, as for traditional indigenous storytellers, the truth of the story and the value of the storyteller rest in the unimpeachable authority and integrity of the external landscape, which the Navajo say exhibits a sacred order.
If the story is successful, it brings the external landscape and the internal landscape into harmony, creating a sense of well-being in the listener and healing any disharmonies in the internal landscape. For Lopez, storytelling connects directly to spiritual rituals and ceremonies of traditional indigenous people, and the qualities of storytelling he values most focus on the role of the storyteller in forging a healthy community living in a healthy landscape.
The six stories gathered here show the growth of a storyteller. The collections Desert Notes (1976) and River Notes (1979) are closely linked to one another, and they give us a strong sense of Lopez as a young writer, since many of the stories date from the early to mid-1970s. Field Notes (1994), closer in chronology and form to the collection Winter Count (1981), is the work of an accomplished writer of prize-winning fiction and nonfiction. Even as a young writer, however, Lopez clearly avoids the role of the romantic, isolated artist. His contact with indigenous storytellers reinforces his sense of the writer as serving the cultural memory of a community, reminding us how to live a decent life, how to behave properly toward other people and toward the land. The name he provides for this figure of the storyteller in Arctic Dreams (1986) is "isumataq . . . a person who can create the atmosphere in which wisdom shows itself."
Wisdom is not owned by any person or culture or language. In defining its outlines in Arctic Dreams, Lopez imagines a scene in which such wisdom might show itself. I could easily imagine some Thomas Merton–like person, the estimable rather than the famous people of our age, sitting with one or two Eskimo men and women in a coastal village, corroborating the existence of this human wisdom in yet another region of the world, and looking around to the mountains, the ice, the birds to see what makes it possible to put it into words.
The figures in Lopez’s imagined scene form in effect a group of estimable storytellers from different cultures and traditions. Their goal is first to bind their human wisdom into the land with words and, second, to use their words to bind their human communities together with the land. Storytelling embodies, then, a conversation with the land, and in its most elevated and authentic form it combines the empirical, aesthetic, and spiritual landscapes.
Like the Inuit isumataq, Thomas Merton (1915–1968) figures the wisdom that shows itself through storytelling. Lopez considered becoming a Trappist monk and in November 1966 stayed at the abbey of Gethsemani in Kentucky, Merton’s monastic home. He was especially attracted to the combination of physical labor and spirituality, to the contemplative life. For Lopez as a young man, the contemplative life involves the risky decision to become a professional writer. It is with a sense of vocation, then, that Lopez quotes Merton’s The Wisdom of the Desert (1960) near the beginning of Desert