Romans: A 12-Week Study
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The book of Romans was Paul's greatest literary achievement, a majestic letter in which the apostle expounds on crucial doctrines such as original sin, election, substitutionary atonement, the role of the law, and justification by faith alone. Plumbing the theological depths, Jared Wilson writes with a pastor's eye toward understanding and application as he explains the biblical text with clarity and passion, helping readers follow along as Paul recounts the history of salvation and illuminates the glories of the cross of Christ.
Jared C. Wilson
Jared C. Wilson?is assistant professor of pastoral ministry and author in residence at Midwestern Seminary, pastor for preaching and director of the pastoral training center at Liberty Baptist Church, and author of numerous books, including The Gospel-Driven Church, Gospel-Driven Ministry, and?The Prodigal Church. He hosts the?For the Church?podcast and cohosts The Art of Pastoring?podcast.
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Reviews for Romans
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Romans - Jared C. Wilson
S E R I E S P R E F A C E
KNOWING THE BIBLE, as the series title indicates, was created to help readers know and understand the meaning, the message, and the God of the Bible. Each volume in the series consists of 12 units that progressively take the reader through a clear, concise study of that book of the Bible. In this way, any given volume can fruitfully be used in a 12-week format either in group study, such as in a church-based context, or in individual study. Of course, these 12 studies could be completed in fewer or more than 12 weeks, as convenient, depending on the context in which they are used.
Each study unit gives an overview of the text at hand before digging into it with a series of questions for reflection or discussion. The unit then concludes by highlighting the gospel of grace in each passage (Gospel Glimpses
), identifying whole-Bible themes that occur in the passage (Whole-Bible Connections
), and pinpointing Christian doctrines that are affirmed in the passage (Theological Soundings
).
The final component to each unit is a section for reflecting on personal and practical implications from the passage at hand. The layout provides space for recording responses to the questions proposed, and we think readers need to do this to get the full benefit of the exercise. The series also includes definitions of key words. These definitions are indicated by a note number in the text and are found at the end of each chapter.
Lastly, to help understand the Bible in this deeper way, we urge readers to use the ESV Bible and the ESV Study Bible, which are available in various print and digital formats, including online editions at www.esvbible.org. The Knowing the Bible series is also available online. Additional 12-week studies covering each book of the Bible will be added as they become available.
May the Lord greatly bless your study as you seek to know him through knowing his Word.
J. I. Packer
Lane T. Dennis
WEEK 1: OVERVIEW
The apostle Paul’s letter to the Romans is the longest of his letters and is brimming with his exhilarating captivation with the gospel of Jesus Christ. Romans can be seen as an epic in one sense, not just because of its length but because of its breadth and sweep. Paul begins his instruction with words about creation and the natural order, and then proceeds to show how mankind’s disobedience brought disruption to them. Then Paul moves methodically—but beautifully—through the story of the Bible itself, recounting God’s justice and grace throughout history, from the days of the patriarchs until the time of his writing. At the same time, Paul lays out the anatomy
of salvation, telling both the wide-lens story of God’s work in history to restore fallen creation and the finer, narrow-lens story of how God saves sinners through the life, death, and resurrection of his Son Jesus Christ. Readers of Romans see both the wide-angle view and the close-up view of salvation.
All of this is even more remarkable when we consider that Paul probably wrote this letter in response to specific doctrinal and practical questions. How does law relate to faith? How do we as Christians relate to the pre-Christian era? How were those who came before Christ saved? How does gospel ministry to the Gentiles affect the Jews’ standing with God? What unifies Jews and Gentiles in Christian practice? What divides them?
Paul’s letter to the Romans sounds many minor notes (which does not mean they are insignificant) but every note serves to create the symphony revealing God’s righteousness¹ brought to bear in history through the saving work of Jesus. The major theme throughout this masterpiece is the powerful message of the cross of Christ, where God’s wrath for sin and mercy on sinners finds its fulfillment and unity.
While Romans is not the earliest of Paul’s epistles (letters) to appear in the canon of Scripture (1 and 2 Thessalonians, 1 and 2 Corinthians, and Galatians were probably written earlier) it serves as a foundation of sorts for all his other letters. This is one reason, in addition to its length, why it appears first in the canon’s epistles. The major ideas of all of Paul’s other letters—sin, Christ, and the gospel—find their fullest expression in Romans, even though there are some major ideas explored in the shorter letters which are not explored in Romans (doctrines of the church, the nature of Christ, the end times, etc.).
The letter of Romans serves as a grand theological blueprint for the gospel doctrine undergirding the rest of the New Testament. This includes the letters of Peter and the letter of James, who at first glance may appear to diverge from Paul’s teaching on justification.² Appearing in the New Testament immediately after the four Gospels and Acts, Paul’s letter to the Romans unpacks the significance of who Jesus is and what he did. Paul takes the Gospel narratives of Jesus and his apostles—as well as the Old Testament revelation they fulfilled—and reveals their doctrinal implications. In other words, Paul explains the theological meaning of the overarching story stretching from Genesis to Jesus and beyond, into the future.
For all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith.
(Rom. 3:23–25)
Paul most likely wrote his letter to the Romans in AD 57, while on his third missionary journey (see Acts 20:2–3), probably while in Corinth. Notes left by copyists at the end of two early manuscripts identify Corinth as its place of composition. Also, both Phoebe (Rom. 16:1–2) and Gaius (v. 23) had connections to Corinth.
The epistle to the Romans is one of at least two letters Paul wrote to a church he had not visited or founded. Perhaps the church had been founded by inhabitants of Rome who had been in Jerusalem at Pentecost in Acts 2, had become believers, and had then returned to Rome (see Acts 2:10).
The circumstances giving rise to the letter are not entirely clear, but it seems that Paul was addressing theological questions that had been posed to him. One main cause for these