Cincinnati's Freemasons
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Donald I. Crews
Donald I. Crews moved to Cincinnati as a sojourning Freemason 25 years ago and was immediately drawn to the city�s oldest lodge in part because of its long and fascinating history but also because of its home in the massive and amazing Cincinnati Masonic Temple. Images of America: Cincinnati�s Freemasons is an outgrowth of that interest, appreciation, and amazement at the variety of people, organizations, and buildings connected to the Cincinnati Masonic family.
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Cincinnati's Freemasons - Donald I. Crews
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INTRODUCTION
To enlarge the sphere of social happiness is worthy of the benevolent design of a Masonic institution; and it is most fervently to be wished, that the conduct of every member of the fraternity, as well as those publications, that discover the principles which actuate them, may tend to convince mankind that the grand object of Masonry is to promote the happiness of the human race.
—George Washington to the Grand Lodge of Free and
Accepted Masons of Massachusetts, January 1793
Freemasonry has been part of Cincinnati from the city’s very beginning. William McMillan, the great benefactor of Nova Caesarea Harmony Lodge No. 2 and namesake of McMillan Lodge No. 141, was one of the original settlers who arrived on December 28, 1788. Ephraim Kibbey, an original settler at Columbia, east of Cincinnati, was one of the first men to be made a Mason in southwest Ohio.
Freemasonry has passed through several ages in America. During the founding period (1730–1790), lodges were few, membership was small, and most members were of the upper-middle class. At this time, the philosophy of the fraternity was the philosophy of the age. The Enlightenment was in its ascendency as the fraternity came into its own. Reason, individual rights, and the blossoming of the sciences and the arts defined the mindset of the world and the fraternity. Using builders’ tools and the application of arts and sciences such as geometry, logic, and rhetoric to impart moral lessons was a fitting conception for the time. Men of a particular level of success, skill, and knowledge were drawn to such an institution. George Washington and other Revolutionary leaders who were Masons were drawn to Freemasonry as much because it fit their worldview as they were taught a worldview by the lessons of Freemasonry.
The second age of Masonry in America (1790–1860) took place in the context of the industrial revolution and the country’s westward expansion. Continuing to draw men of substance, Masonry reinforced standards of conduct and character. It also provided a connection to the places that people had left behind. Just as the church existed almost from the founding of Cincinnati, Masonry was a connection to moral beliefs, stability, and an image of what the world ought to contain. The best and the brightest in the community flocked to the Masonic lodge.
The Civil War brought on the next phase of Freemasonry. The war’s participants came into contact with people, places, and situations they had never known before. Cincinnatians traveled as soldiers, and soldiers by the thousands came through Cincinnati. After the war, many sought the camaraderie that the service had provided. The uniformed and drill-oriented Knights Templar struck a chord with some veterans. The Scottish Rite’s large and impressive costumed tales of chivalry and honor filled a need for those no longer called to service by bugle and clash of arms. The economic success of many made organizations popular that imparted their truths to a select few, even if the select few was a group growing in size as the fraternity’s membership numbers increased.
The early 20th century, with all of its inventions that sped up the world, led some people to seek the peace and sobriety of the Masonic lodge or chapter. Others were drawn to emerging social organizations, such as the Shrine and Grotto. Men joined the fraternity in great numbers, and lodges multiplied. Throughout the United States, many great Masonic buildings were erected in those years, including Cincinnati’s downtown temple. Norwood Lodge built two temples in less than 10 years, outgrowing its first almost before the mortar could set. Carthage, Price Hill, Avon, Hanselmann, and E.T. Carson Lodges all constructed buildings in this period.
The Great Depression hit as the 1920s came to an end, and the social order changed. Many communities saw their new Masonic temples suddenly become great financial burdens. Luckily, the thrifty Cincinnatians were able to keep the new Cincinnati Masonic Temple solvent. However, the tough financial times did end plans for construction of the fourth building of the complex, the Shrine wing.
Masonic membership boomed following World War II. Many returning servicemen had strong desires to maintain the camaraderie experienced as a band of brothers.
Society in general sought a return to normalcy after hard times. This included growing families, churches, and lodges. Uniformity across the institution was a norm, and the expectation was that rules would be handed down and followed by the lodges and their officers. This seemed appropriate to many of those who made it through the Depression and World War II, but would be less popular with the next generations.
The competition for time, a more casual lifestyle, ever increasing entertainment choices, and the lack of family or community connection to organizations have negatively affected membership and participation in many groups, including the Masons. Masonry however remains the largest fraternal organization in the United States, Ohio, and Cincinnati. Many men and, through the related orders, women and young people, continue to be part of the gentle craft.
Efforts have been taken to deal with declining membership numbers. One-day classes, in which numerous degrees are presented in a single day, have introduced some men to the fraternity. Since the beginning of the millennium, two lodges have been founded in Cincinnati, each designed to practice Masonry from a particular perspective. Some Masons, in fact, believe that the fraternity may be better off as a smaller institution, being more able to concentrate on its purpose and meaning.
This book attempts to capture the essence of this great fraternity in one place over a period of time. Statements contained herein endeavor to describe the fraternity as it exists or existed in Cincinnati, Ohio. While many of these ideas are true throughout most of the United States, some may not be. Some practices or things described here may differ with experience elsewhere.
Finally, all opinions contained in this book are my own. I hold no rank or status permitting me to speak for the Masonic fraternity. I am merely an interested member. What appears in this volume, including any errors, is of my making. Assistance has been welcomed, but judgment has been mine. This book’s pages allow me to just brush the surface of the topic. In the limited space available, many lodges and many valued brothers have of necessity been omitted. No slight was intended by what is or is not here. This is an overview only. Hopefully, it describes the essence of Freemasonry in Cincinnati.
One
WHAT IS FREEMASONRY?
Freemasonry is the world’s oldest and largest fraternal organization. It is an all-male society, bound together by ritual and modes of recognition and an expected