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Dominant Species: Thoughts on the Evolution of Ideas and the Minds in which They Live
Azioni libro
Inizia a leggere- Editore:
- R. P. Pendleton
- Pubblicato:
- Jun 6, 2013
- ISBN:
- 9781301312269
- Formato:
- Libro
Descrizione
"As organisms are what evolve in the biological phase of evolution, so cultures are what evolve in its psychosocial or human phase." --Julian Huxley (1958).
Dominant Species examines the most important aspect of evolution for us--cultural evolution, the natural selection of ideas. The greatest threat to the world for some time now has been the enslavement of millions of minds to ideas that have become self-propagating and self-reproducing. Religions, political ideologies, scientific theories, and concepts of all sorts live or die depending on how they affect the people who believe them. Fundamental Darwinian insights about the way the world organizes itself help us understand how ideas survive, spread, and influence minds and behavior.
Challenging and unorthodox in style and substance, this book offers a different way of looking at the ideological and religious conflicts now determining the future of the world. It includes extensive notes and references, drawing on the work of notable evolutionary thinkers from Darwin to the present, including Herbert Spencer, William Graham Sumner, Julian Huxley, Garrett Hardin, E. O. Wilson, Richard Dawkins, David Sloan Wilson and others.
The author argues that we live in a thoroughly Darwinistic world, where high levels of organization, effectiveness and efficiency are maintained and improved by continuous competition, feedback and adaptation. The resulting organization takes the form of a coordinated harmony of 1) structure and function, 2) organisms and their environments, and 3) (perhaps most important of all) people and their beliefs.
Popular scientific theories from biology to psychology to economics reorganize society, redefine what is true and false, right and wrong, the achievable purposes of human action, and the meaning of life. Each new revelation shows us more of our relation to things—that is, our meaning. The lessons of evolution are still obscured by the disastrous consequences of the ideologies (e.g., Nazism) based on early attempts at social Darwinism. In this book, special, extended attention is given to the ethical implications of a world driven by natural selection, in particular, the selection processes affecting our ethical ideas. There is reason to hope that, as Darwin himself believed, the capability to make ethical judgments, like any useful trait, will tend to be improved by experience.
Nevertheless, we must be aware of certain worrisome tendencies, such as an apparently fundamental conflict between efficiency and freedom. This topic is treated at some length.
The dead weight of outdated, exploded and contradictory cosmologies lies heavily on humanity. In our ideology-ridden world, reading certain books is considered dangerous. This is one of them. Reading it might free your mind to pursue your own purposes, rather than those of parasitic idea-organisms.
Second Edition, revised 2017.
The author is a systems engineer and management consultant with degrees in physics and systems science.
Informazioni sul libro
Dominant Species: Thoughts on the Evolution of Ideas and the Minds in which They Live
Descrizione
"As organisms are what evolve in the biological phase of evolution, so cultures are what evolve in its psychosocial or human phase." --Julian Huxley (1958).
Dominant Species examines the most important aspect of evolution for us--cultural evolution, the natural selection of ideas. The greatest threat to the world for some time now has been the enslavement of millions of minds to ideas that have become self-propagating and self-reproducing. Religions, political ideologies, scientific theories, and concepts of all sorts live or die depending on how they affect the people who believe them. Fundamental Darwinian insights about the way the world organizes itself help us understand how ideas survive, spread, and influence minds and behavior.
Challenging and unorthodox in style and substance, this book offers a different way of looking at the ideological and religious conflicts now determining the future of the world. It includes extensive notes and references, drawing on the work of notable evolutionary thinkers from Darwin to the present, including Herbert Spencer, William Graham Sumner, Julian Huxley, Garrett Hardin, E. O. Wilson, Richard Dawkins, David Sloan Wilson and others.
The author argues that we live in a thoroughly Darwinistic world, where high levels of organization, effectiveness and efficiency are maintained and improved by continuous competition, feedback and adaptation. The resulting organization takes the form of a coordinated harmony of 1) structure and function, 2) organisms and their environments, and 3) (perhaps most important of all) people and their beliefs.
Popular scientific theories from biology to psychology to economics reorganize society, redefine what is true and false, right and wrong, the achievable purposes of human action, and the meaning of life. Each new revelation shows us more of our relation to things—that is, our meaning. The lessons of evolution are still obscured by the disastrous consequences of the ideologies (e.g., Nazism) based on early attempts at social Darwinism. In this book, special, extended attention is given to the ethical implications of a world driven by natural selection, in particular, the selection processes affecting our ethical ideas. There is reason to hope that, as Darwin himself believed, the capability to make ethical judgments, like any useful trait, will tend to be improved by experience.
Nevertheless, we must be aware of certain worrisome tendencies, such as an apparently fundamental conflict between efficiency and freedom. This topic is treated at some length.
The dead weight of outdated, exploded and contradictory cosmologies lies heavily on humanity. In our ideology-ridden world, reading certain books is considered dangerous. This is one of them. Reading it might free your mind to pursue your own purposes, rather than those of parasitic idea-organisms.
Second Edition, revised 2017.
The author is a systems engineer and management consultant with degrees in physics and systems science.
- Editore:
- R. P. Pendleton
- Pubblicato:
- Jun 6, 2013
- ISBN:
- 9781301312269
- Formato:
- Libro
Informazioni sull'autore
Correlati a Dominant Species
Anteprima del libro
Dominant Species - R. P. Pendleton
Author
Introduction
Be wary, reader. Many strange and possibly dangerous creatures lurk within these pages, creatures unnamed by Adam, idea-creatures ready to fasten upon your mind, to use you to reproduce themselves and spread. Some of them can be harmful to cherished political ideas or religious beliefs. As in your other adventures in the life of the mind, you may overcome some of the ideas in this book, and some may overcome you …
In the biological world, we are the dominant species. We domesticate plants and animals, and breed them to make them more useful to us. The wild and dangerous ones we put in zoos to admire and study.
All too often, it is otherwise in the world of ideas: The ideas run free, and people are caged by them.
To make sense of this noological world, as Darwin made sense of the biological one, we might need an Origin of Idea-Species. The little essays in this book are a small step in that direction.
It turns out that the selection processes among ideas are very much like the process of natural selection in biology. In fact, they are both part of a broader process. The evolution of ideas influences, and is influenced by, the natural selection of individuals and societies. Looking at things in this way raises questions as to the kinds of ideas (and the kinds of people who have them) most likely to survive and prosper. To understand this, it would help to understand the general characteristics of competition, including selection processes based on efficiency (of which natural selection is an example). Part 3 of this book deals with these relatively abstract topics.
Many futurists are focused on potential runaway threats to human survival involving genetic, nanotech or robotic replicants, systems designed or modified to make copies of themselves, or reproduce. They usually leave out an entire class of replicants: ideological organisms. Marxism, Nazism, Islamic fundamentalism and other idea-organisms have killed over a hundred million humans in their drive to spread to as many minds as possible. Without the type of ruthless mind-parasites that have been infecting minds for the last century and more, we wouldn’t have to worry nearly as much about the genocidal misuse of our technology. The invasion of the mind snatchers
is what we should be worrying about most.
So let us think about living ideas, how they live and spread. Some are very old and quite well-evolved. Once we understand their capabilities and dangers, provide proper protections, and domesticate them, we can use them in turn to hunt down and control some of the more dangerous ideas running loose in the world today.
Part 1: Thou Shalt Not Doubt
How Ideas Survive and Spread
This subject would run to an infinite extent if anyone were competent to handle it. Those kinds of morals and that kind of religion which tend to make the firmest and most effectual character are sure to prevail...
Walter Bagehot, Physics and Politics (1867)
The highest possible stage in moral culture is when we recognize that we ought to control our thoughts ... As Marcus Aurelius long ago said, Such as are thy habitual thoughts, such also will be the character of thy mind; for the soul is dyed by the thoughts.
Charles Darwin, The Descent of Man (1871)
Ideas
We ourselves and the things we make, our cultural artifacts,
are subject to the same laws, the laws of competition.
Cars, clothes, tools, toys—good ones are superseded by better ones,
even our ideas, the artifacts least bound by the laws of matter.
Every culture is the product of selection processes
acting on the artifacts it creates, above all, its ideas.
For civilized people, the struggle is not primarily with nature,
but with other people.
It is much the same for civilized ideas.
A beautiful theory can be killed by a single ugly fact. T. H. Huxley
But even in science, let alone those areas where
the relation to verifiable facts is more tenuous,
the struggle for fitness among ideas is primarily against other ideas.
As among plants and animals, so in the domain of ideas:
Competition is a more deadly relation than that of predator to prey.
Usually only one wins out, driving the others to extinction,
or a miserable existence on the margin.
What religion or ideology ever tolerated rivals,
when it had the power to destroy them?
Knowledge
Beyond the world of our direct experience
is a wider world we know only indirectly.
Or think we know.
For we know about this wider world only through our ideas,
only through what we have been told.
Our ideas about the world,
put together from competing sources of information, true and false,
are as real a part of our environment as the part we directly sense about us.
And sometimes they have even more influence on our survival.
Our ideas themselves emerge from a struggle for survival,
a test in which their fitness is determined in large part
by how well they fit our needs.
Infection
New ideas spread like diseases.
The good ones tend to be more infectious than the bad.
Beneficial ideas, true or false,
like any other useful thing,
help those who have them prosper.
In the long run they should predominate.
It takes only one wise man in a crowd
and all are wise, so rapid is the contagion. Emerson
Yet, a certain proportion of the information in circulation
will always be misinformation,
some of it spread to accomplish the goals of those who selected or created it.
But useful information wins out, even over those ideas
that are like counterfeit money, benefiting, if only in the short run,
those who spread them but do not hold them.
Truth
What do we mean when we say an idea is true?
And what does it matter?
If effectiveness is the measure, then truth is what works.
Or, more precisely, what works best.
If praying and shaking a rattle to scare away demons
worked better than vaccines in fighting disease,
what would we believe?
Misinformation is inefficient.
Truth is economical.
Truth is information that, when acted upon, involves the least waste.
And yet truth is an adaptation,
approached (perhaps ever more closely),
but never fully reached.
It is partial, incomplete, contextual.
Like language itself (of which truth must inevitably be composed),
it is merely the latest point in an adaptive process
of invention, development, discovery and usage.
The right word
varies,
the best description communicates different things to different minds.
Absolute truth and the perfect language or symbol system required for it
would be like the hypothetical perfect organism,
imaginable only in well-specified environments.
Cultivation
Ideas are tools in the struggle of life, like limbs and eyes,
or rather, like dogs and cattle, wheat and flowers—
living things in their own right, somewhat domesticated, if not fully tamed,
but dependent on us for conditions in which to breed and grow.
We interbreed ideas, promiscuously,
sometimes in search of new and more useful strains,
more often inadvertently, merely by not being careful what we let into our minds.
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